Must Freedom Be Another Victim?

December 1, 2001

Nation­al crises bring out both the best and worst in peo­ple. On Sep­tem­ber 11th, we saw ordi­nary Amer­i­cans step up to the task at hand to become heroes. The thou­sands of sto­ries of peo­ple help­ing peo­ple were a salve to a wound­ed nation. We have all right­ly been proud of the New York fire-fighters and res­cue work­ers who became heroes when their job need­ed heroes. We will always remem­ber their brav­ery and their sac­ri­fice as a shin­ing moment of human history.
But crises can also bring out the worst in a peo­ple and a nation. Some of the most shame­ful episodes of U.S. his­to­ry have arisen out of the pan­ic of cri­sis, when oppor­tunis­tic lead­ers have indulged fear and para­noia and used it to advance long-stifled agen­das of polit­i­cal con­trol and repression.

Pres­i­dent George W. Bush and Attor­ney Gen­er­al John Ashcroft are just such oppor­tunis­tic lead­ers. Under the cloak of fear and the blind of ter­ror­ism, they are try­ing to strip away civ­il lib­er­ties in this country.

It is true that we must review our pri­va­cy laws and secu­ri­ty poli­cies fol­low­ing the hor­rors of the air­plane hijack­ings. We must see if some judi­cious re-balancing might cre­ate more secu­ri­ty while keep­ing true to the spir­it and tra­di­tions of Amer­i­can liberty.

But George W. Bush and John Ashcroft are not the men for care­ful, judi­cious review. With every day that goes by, with every press con­fer­ence or speech, it is becom­ing clear­er that they are using the times to grab pow­er. The Attor­ney Gen­er­al in par­tic­u­lar is sul­ly­ing the hero­ism of those who died on Sep­tem­ber 11th try­ing to res­cue their fel­low Amer­i­cans. He is a cow­ard in the unfold­ing nation­al drama.

MASS ARRESTS

Over 1,200 peo­ple have been arrest­ed and detained since Sep­tem­ber 11th. Hun­dreds of them remain in jail. There is no evi­dence that any of them aid­ed the Sep­tem­ber 11th hijack­ers. Only a hand­ful of the detainees are sus­pect­ed of hav­ing any con­nec­tion with any ter­ror­ists. Attor­ney Gen­er­al Ashcroft has refused to give basic details about these peo­ple – includ­ing their names!. He has defend­ed the secre­cy by imply­ing that jail­ing such large num­bers of for­eign­ers might maybe have pre­vent­ed oth­er ter­ror plots, though he’s nev­er pro­vid­ed any evi­dence or giv­en us any details.

His is a legal stan­dard based on the fear and para­noia lev­el of he and his Pres­i­dent are feel­ing. But we here in Amer­i­ca do not lock up any­one based on our para­noia. We need evi­dence and the evi­dence of some­one’s skin col­or or nation­al ori­gin is not enough.

The evi­dence of skin col­or and nation­al ori­gin was enough in one oth­er time in Amer­i­can his­to­ry: the shame­ful round­ing up of Japanese-Americans in World War 2. Polit­i­cal oppor­tu­ni­ties saw the pos­si­bil­i­ties in Amer­i­can’s fear fol­low­ing the bomb­ing of Pearl Har­bor and we con­struct­ed con­cen­tra­tion camps. Many of those sent there were full Amer­i­can cit­i­zens but they had no choice. There weren’t enough clear-headed, decent Amer­i­cans then to say “enough,” to demand that the U.S. live by it’s birthright man­date to ensure free­dom. The prop­er­ty of Japan­ese Amer­i­cans was also tak­en and giv­en to politically-connected landown­ers who had long cov­et­ed it. It was a dark moment in Amer­i­can his­to­ry. Now, in 2001, we are once again lock­ing up peo­ple based only on the coun­try of their origin.

KANGAROO COURTS

Pres­i­dent Bush has by sleight of hand declared that sus­pect­ed ter­ror­ists can be tried by Unit­ed States mil­i­tary tri­bunals. This is an extreme step. We have judi­cial process­es that can try crim­i­nals and the Unit­ed Nations does as well. The only rea­son to use the mil­i­tary tri­bunals is out of fear that oth­er courts might be more fair and more just. They might be more delib­er­ate and take longer to weigh and con­sid­er the evi­dence. They will sure­ly be seen as less cred­i­ble in the eyes of the world, how­ev­er. We will have lost any moral lead­er­ship. But more impor­tant­ly, we will have lost the true mean­ing of Amer­i­can lib­er­ty and justice.

DOMESTIC SPYING

Yes­ter­day, Novem­ber 30th, John Ashcroft announced a fur­ther grab of polit­i­cal pow­er, anoth­er attempt to erode civ­il lib­er­ties. He is con­sid­er­ing allow­ing the Fed­er­al Bureau of Inves­ti­ga­tion to begin spy­ing on reli­gious and polit­i­cal groups in the U.S.

The New York Times says: “The pro­pos­al would loosen one of the most fun­da­men­tal restric­tions on the con­duct of the Fed­er­al Bureau of Inves­ti­ga­tion and would be anoth­er step by the Bush Admin­is­tra­tion to mod­i­fy civil-liberties pro­tec­tions as a means of defend­ing the coun­try against terrorists.”

For those of you who don’t know the his­to­ry. These restric­tions against open spy­ing were put into place in the 1970s when the extent and abuse of for­mer spy­ing became known. The F.B.I. had a wide­spread net­work that active­ly tried to sup­press polit­i­cal groups.

Fig­ures such as Mar­tin Luther King, Jr., were not only under con­stant sur­veil­lance by the F.B.I. They were harassed, they were black­mailed. Often incrim­i­nat­ing evi­dence would be placed on them and rumors spread to dis­cred­it them in their organization.

The fed­er­al gov­ern­ment active­ly sup­pressed polit­i­cal dis­sent, free speech, and orga­niz­ing. The reg­u­la­tions Ashcroft wants to over­turn were put into place when the extent of this old spy­ing and dirty-tricks cam­paign­ing was exposed.

Pres­i­dent Bush and Attor­ney Gen­er­al Ashcroft are using the fear of ter­ror to return us to an era when domes­tic spy­ing and abro­ga­tion of lib­er­ties was the norm. When fear of for­eign­ers and polit­i­cal dis­sent gave U.S. offi­cials pow­ers far beyond those that democ­ra­cy and secu­ri­ty require.

The words you read right now are a gift from the U.S. found­ing fathers and from gen­er­a­tions of good Amer­i­c­as who have stood up bold­ly to demand con­tin­ued lib­er­ty. Like the fire-fighters of Sep­tem­ber 11th, dis­senters and free speech advo­cates are nor­mal peo­ple who were called by the times to be heroes. Our coun­try and are world needs mores heroes now. Speak out. Demand that our free­dom not be anoth­er vic­tim of Sep­tem­ber 11th. 

Stopping the Next War Now: More Victims Won’t Stop the Terror

October 7, 2001

Orig­i­nal­ly pub­lished at Non​vi​o​lence​.org

The Unit­ed States has today begun its war against ter­ror­ism in a very famil­iar way: by use of ter­ror. Igno­rant of thou­sands of years of vio­lence in the Mid­dle East, Pres­i­dent George W. Bush thinks that the hor­ror of Sep­tem­ber 11th can be exor­cised and pre­vent­ed by bombs and mis­siles. Today we can add more names to the long list of vic­tims of the ter­ror­ist air­plane attacks. Because today Afgha­nis have died in terror.

The deaths in New York City, Wash­ing­ton and Penn­syl­va­nia have shocked Amer­i­cans and right­ly so. We are all scared of our sud­den vul­ner­a­bil­i­ty. We are all shocked at the lev­el of anger that led nine­teen sui­cide bombers to give up pre­cious life to start such a lit­er­al and sym­bol­ic con­fla­gra­tion. What they did was hor­ri­ble and with­out jus­ti­fi­ca­tion. But that is not to say that they did­n’t have reasons.

The ter­ror­ists com­mit­ted their atroc­i­ties because of a long list of griev­ances. They were shed­ding blood for blood, and we must under­stand that. Because to under­stand that is to under­stand that Pres­i­dent Bush is unleash­ing his own ter­ror cam­paign: that he is shed­ding more blood for more blood.

The Unit­ed States has been spon­sor­ing vio­lence in Afghanistan for over a gen­er­a­tion. Even before the Sovi­et inva­sion of that coun­try, the U.S. was sup­port­ing rad­i­cal Muja­hadeen forces. We thought then that spon­sor­ship of vio­lence would lead to some sort of peace. As we all know now, it did not. We’ve been exper­i­ment­ing with vio­lence in the region for many years. Our for­eign pol­i­cy has been a mish-mash of sup­port­ing one despot­ic regime after anoth­er against a shift­ing array of per­ceived enemies.

The Afghani forces the Unit­ed States now bomb were once our allies, as was Iraq’s Sad­dam Hus­sein. We have rarely if ever act­ed on behalf of lib­er­ty and democ­ra­cy in the region. We have time and again sold out our val­ues and thrown our sup­port behind the most heinous of despots. We have time and again thought that mil­i­tary adven­tur­ism in the region could keep ter­ror­ism and anti-Americanism in check. And each time we’ve only bred a new gen­er­a­tion of rad­i­cals, bent on revenge.

There are those who have angri­ly denounced paci­fists in the weeks since Sep­tem­ber 11th, angri­ly ask­ing how peace can deal with ter­ror­ists. What these crit­ics don’t under­stand is that wars don’t start when the bombs begin to explode. They begin years before, when the seeds of hatred are sewn. The times to stop this new war was ten and twen­ty years ago, when the U.S. broke it’s promis­es for democ­ra­cy, and act­ed in its own self-interest (and often on behalf of the inter­ests of our oil com­pa­nies) to keep the cycles of vio­lence going. The Unit­ed States made choic­es that helped keep the peo­ples of the Mid­dle East enslaved in despo­tism and poverty.

And so we come to 2001. And it’s time to stop a war. But it’s not nec­es­sar­i­ly this war that we can stop. It’s the next one. And the ones after that. It’s time to stop com­bat ter­ror­ism with ter­ror. In the last few weeks the Unit­ed States has been mak­ing new alliances with coun­tries whose lead­ers sub­vert democ­ra­cy. We are giv­ing them free rein to con­tin­ue to sub­ject their peo­ple. Every weapon we sell these tyrants only kills and desta­bi­lizes more, just as every bomb we drop on Kab­ul feeds ter­ror more.

And most of all: we are mak­ing new vic­tims. Anoth­er gen­er­a­tion of chil­dren are see­ing their par­ents die, are see­ing the rain of bombs fall on their cities from an uncar­ing Amer­i­ca. They cry out to us in the name of peace and democ­ra­cy and hear noth­ing but hatred and blood. And some of them will respond by turn­ing against us in hatred. And will fight us in anger. They will learn our les­son of ter­ror and use it against us. They cycle will repeat. His­to­ry will con­tin­ue to turn, with blood as it’s Mid­dle East­ern lubri­cant. Unless we act. Unless we can stop the next war.

Resources on Quaker Plain Dress

July 30, 2001

This is a list of testimonies, guides, books and resources on the Christian testimony of plainness, historical and present. It focuses on the traditionalist Quaker understanding of plainness but it’s not restricted to Quaker notions: you’ll find links and discussions to the related concepts of modest dress and simple dress.

If thou wilt be faith­ful in fol­low­ing that inward wit­ness that has been so long plead­ing with thee, thy sins shall all be for­giv­en and I will be with thee and be thy preserver. 
–William Hobbs, quot­ed in Ham­m’s Trans­for­ma­tion of Amer­i­can Quak­erism. (p.3)

Back in the sum­mer of 2002 my wife and I became inter­est­ed in Quak­er tra­di­tions of plain dress (here’s some idea of how we look these days). Try­ing to dis­cern the issues for myself, I found very lit­tle on the inter­net, so here’s my page with what­ev­er tes­ti­monies, tips and links I can find. I’m start­ing to col­lect stories:

Literary Plainness

  • Friends accom­plished in the min­istry were often encour­aged to write jour­nals of their lives in their lat­er years. These jour­nals had a dis­tinct func­tion: they were to serve as edu­ca­tion and wit­ness on how to live a prop­er Quak­er life. As such, they also had a dis­tinct lit­er­ary form, and writ­ers almost always gave an account of their con­ver­sion to plain dress. This usu­al­ly accom­pa­nied a pro­found con­vince­ment expe­ri­ence, where­in the writer felt led to cast aside world­ly fash­ions and van­i­ty. Howard Brin­ton wrote about some of the lit­er­ary forms of the clas­sic Quak­er Jour­nals.

Books on Plainness, a short bibliography

  • The Quak­er: A Study in Cos­tume. By Amelia Gum­mere, 1901 (out of print, gen­er­al­ly avail­able used for around $50). As the sub­ti­tle sug­gests, Gum­mere is crit­i­cal of the “cos­tumes” of plain dress­ing Quak­ers. She argued that Friends need­ed to cast aside the musty pecu­liarisms of the past to embrace the com­ing social­ist world of the Twen­ti­eth Cen­tu­ry. Although unsym­pa­the­ic, this is the most-frequently ref­er­enced book on Quak­er plain dress. To get a sense of the turn-of-the-century Quak­er embrace of moder­ni­ty, I rec­om­mend Jer­ry Frost’s excel­lent talk at the 2001 FGC Gath­er­ing, “Three Twentieth-Century Rev­o­lu­tions.”
  • “Why Do They Dress That Way?” By Stephen Scott, Good Books, Inter­course, PA, 1986, 1997, avail­able from Anabap­tist Book­store. A well-written and sym­pa­thet­ic intro­duc­tion to modern-day reli­gious groups that con­tin­ue to wear plain dress.
  • Quak­er Aes­thet­ics. Sub­ti­tled “Reflec­tions on a Quak­er Eth­ic in Amer­i­can Design and Con­sump­tions,” this is a 2003 col­lec­tion of essays put togeth­er by Emma Jones Lap­san­sky and Anne E. Ver­planck. There’s lots of good stuff in here: see Mary Anne Caton’s “The Aes­thet­ics of Absence: Quak­er Wom­en’s Plain Dress in the Delaware Val­ley, 1790 – 1900” which does an excel­lent job cor­rect­ing some of Gum­mere’s stereo­types. Although I’ve only had time to skim this, Caton seems to be argu­ing that Friends’ def­i­n­i­tions of plain­ness were more open to inter­pre­ta­tion that we com­mon­ly assume and that our stereo­types of a Quak­er uni­form are based in part in a way of colo­nial re-enacting that began around the turn of the century.
  • Meet­ing House and Cout­ing House: Tolles’ book has some ref­er­ence to plain­ness on page 126. Have to look into this.

Posts and websites on Plainness

  • Dis­cus­sion thread on Quak­er Plain­ness on QuakerRoots
  • Short His­to­ry of Con­ser­v­a­tive Friends: Most plain dress­ing Friends today are part of the Wilburite/Conservative tra­di­tion. This online essay does an excel­lent job show­ing this branch of Friends and is a good coun­ter­point to his­to­ries that down­play the Wilbu­rite influ­ence in con­tem­po­rary Quakerism.
  • A num­ber of the blogs I list in my guide to Quak­er web­sites fre­quent­ly deal with issues of plain dress. See also: Quak­er Jane.
  • Anabap​tists​.Org and Anabap​tist​books​.com. Through­out most of the last 350 years, Friends have been the most vis­i­ble and well-known plain dressers, but today the Amish, Men­non­ites and oth­er Anabap­tists have most faith­ful­ly car­ried on the tra­di­tion. Quak­ers have a lot to learn from these tra­di­tions. These sites are put togeth­er by a Con­ser­v­a­tive Men­non­ite in Ore­gon. His wife makes plain dress­es, for sale through the bookstore. 

Clothing Sources

Online tutorials

  • My own guide to order­ing Quak­er plain men’s clothes from Gohn Broth­ers.