Search Results for: occupy

Occupy Philly as urban form http://​philadel​phi​a2050​.blogspot​.com/​2​0​1​1​/​1​1​/​p​h​o​t​opo…

· Martin Kelley

Occu­py Philly as urban form http://​philadel​phi​a2050​.blogspot​.com/​2​0​1​1​/​1​1​/​p​h​o​t​o​p​o​s​t​-​o​c​c​u​p​y​-​p​h​i​l​l​y​-​a​s​-​s​p​o​n​t​a​n​e​o​u​s​.​h​tml

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A walk around the Occupy Philly encampment

· Martin Kelley

There’s a dif­fer­ent feel since I last vis­it­ed – it’s qui­eter and more lived-in. Less a protest and more a small town. Ser­vices are orga­nized and there’s less peo­ple stand­ing with signs and tak­ing each oth­er’s pictures.

I briefly sat in on the Quaker/Interfaith tent, where a meet­ing was going. I could­n’t hear much but the main issue of busi­ness was how open an inter­faith speak­er’s series should be. I did­n’t have too much time so I qui­et­ly slipped off after­wards to take more pic­tures of Occu­py.

In album Occu­py Philly, 10/25 lunchtime #occu­pyphilly (7 photos)

Part of the “Idea Wall”

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Torching Meetinghouses Ctd.

· Martin Kelley

Appar­ent­ly Mic­ah Bales was­n’t call­ing for twenty-something Friends to engage in a reign of ter­ror, of kerosene and match­es. He was engag­ing in some­thing called he calls metaphor. Mic­ah reminds us that the liv­ing church needs to be able to ask questions:

A liv­ing, breath­ing com­mu­ni­ty can­not be per­fect in this sense. True life is found in dynam­ic ten­sion. Liv­ing com­mu­ni­ties change and grow; they repro­duce them­selves in a diverse array of shapes and sizes, suit­ed to their own times and places.

I myself would have avoid­ed the burn-baby-burn pose, even rhetor­i­cal­ly, if only because I’ve had too much per­son­al expe­ri­ence of Quak­ers who com­plete­ly lack a sense of irony. But it’s cer­tain­ly not with­out prece­dent for Friends to chal­lenge our con­nec­tion to mate­r­i­al space (Mic­ah aint’ got noth­ing on Ben­jamin Lay!). This cri­tique is why we call them meet­ing­hous­es, not church­es, and it’s why their most promi­nent archi­tec­tur­al style in the Delaware Val­ley resem­bles noth­ing so much as a barn – the most gener­ic of open struc­tures in the eyes of the farm­ers who built them.

There have been some good reac­tions among the com­men­taries on Mic­ah’s post. Isabel P. wrote from the per­spec­tive of a “spir­i­tu­al vagabond”:

For those of us with no meet­ing­hous­es, who wan­der from place to place try­ing to find a home for our wor­ship groups, this sort of hyper­bole (metaphor though it may be) is just painful. Is tra­di­tion and her­itage real­ly such an awful weight? Try being a spir­i­tu­al vagabond …

Else­where, Macken­zie paints the pic­ture of a not-atypical wealthy East Coast meet­ing that focus­es on structure:

The meet­ing room is larg­er than need­ed for how few peo­ple show up week­ly (about 70 on a “good” day, while the room can hold about 250). The cam­pus is larg­er than the par­tic­i­pants are will­ing to put in the sweat equi­ty to main­tain. You’d think work­ing togeth­er to main­tain it would go under the cat­e­go­ry of build­ing com­mu­ni­ty, which our First Day School claims is a tes­ti­mo­ny. Instead, the bud­get must be ever-expanded to hire some­one else to fix things up, rather than have any­one get their hands dirty. Nev­er mind that the meet­ing is run­ning on endow­ments from long-dead Friends as it is. So much paid main­te­nance puts a strain on the bud­get, mak­ing for per­sis­tent calls for more money.

Fur­ther down in that same thread, Tri­cia shares the heart­felt thank-you notes of Philadelphia-area Occu­py activists who found refuge in Quak­er struc­tures:

Dear­est Quak­er Friends, Thank you for har­bor­ing us in a safe place in your park­ing lot. We appre­ci­ate it, in sol­i­dar­i­ty — the 99%.

I’m so grate­ful that you opened your hearts and your space to us. (cat­a­stro­phe avert­ed!) I want to be a Quak­er. Love and Peace, Barbara.

There have also been some obnox­ious reac­tions, all too-typical dis­missals cit­ing some supposedly-inherent inabil­i­ty of younger Friends to be trust­ed in dis­cern­ment or lead­er­ship. Of course our own tra­di­tion proves this wrong. When we talk about Quak­er the­ol­o­gy, the start­ing point for Friends of all fla­vors is an essay writ­ten by a twenty-eight year old. When George Fox had his famous open­ing that “there is one, even Christ Jesus, who can speak to thy con­di­tion,” he was a twenty-three years old talk­ing about a son-of-God that nev­er left what Friends would call his “young adult” years. William Penn co-founded his first Quak­er colony at age 33, and even old Mar­garet Fell earned her nick­name “the moth­er of Quak­erism” for the orga­niz­ing work she began at age thirty-eight. By counter-example, I’m sure we find some old­er Friends who lack some­thing in the dis­cern­ment or self-control depart­ment. The moral of the exam­ples: age is not the most impor­tant fac­tor in Quak­er spir­i­tu­al discernment.

Now I want to turn back to the meet­ing­house ques­tion and put things in a bit of per­spec­tive. There are prob­a­bly only five or six dozen unpro­grammed meet­ings in North Amer­i­ca that are so large they could­n’t sim­ply squeeze into the near­est vol­un­teer fire hall. If calami­ty struck the meet­ing­house, the great major­i­ty of our con­gre­ga­tions could take a quick phone poll of mem­bers to deter­mine who has the largest liv­ing room and relo­cate there the fol­low­ing First Day. Yes, of course it’s nice to pro­vide space to the occa­sion­al pro­test­ers (and local yoga group, bat­tered wom­en’s shel­ter etc.), but it’s fair to ask if this is what we’re called to do with this time and mon­ey. There would be cer­tain oppor­tu­ni­ties gained if a month­ly meet­ing sold or long-term leased its prop­er­ty and re-established itself as a net­work of house church­es. I don’t think it’s nec­es­sar­i­ly a good option for most meet­ings but it would be an intrigu­ing exper­i­ment. And it’s def­i­nite­ly worth imagining.

Kevin C T on the politics of the DC occupiers and differences from the Civil Rights…

· Martin Kelley

Kevin C T on the pol­i­tics of the DC occu­piers and dif­fer­ences from the Civ­il Rights move­ment. http://​cabaret​ic​.blogspot​.com/​2​0​1​1​/​1​1​/​o​c​c​u​p​y​-​m​o​v​e​m​e​n​t​-​n​e​e​d​s​-​g​o​o​d​-​s​a​l​e​s​-​p​i​t​c​h​.​h​tml

“The drafters of the statement included Quaker Symon Hill who has written of…

· Martin Kelley

“The drafters of the state­ment includ­ed Quak­er Symon Hill who has writ­ten of the state­ment: “As one of the drafters of the state­ment, I want to make clear that we want to act in sol­i­dar­i­ty with peo­ple of oth­er reli­gions and of none, not impose our reli­gion on them or claim to be a more impor­tant part of the move­ment than they are. This point is made in the open­ing line of the statement.”

Embed­ded Link

A Quak­er pres­ence at Occu­py London
Almost 100 Quak­ers attend­ed a Meet­ing for Wor­ship on the steps of saint Paul’s cathe­dral in Lon­don on Sun­day after­noon. The Meet­ing for Wor­ship took place in sup­port of the Occu­py Lon­don move­ment that… 

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Strangers to the Covenant

· Martin Kelley

A workshop led by Zachary Moon and Martin Kelley at the 2005 FGC Gathering of Friends.

 

This is for Young Friends who want to break into the pow­er of Quak­erism: it’s the stuff you didn’t get in First Day School. Con­nect­ing with his­tor­i­cal Quak­ers whose pow­er­ful min­istry came in their teens and twen­ties, we’ll look at how Friends wove God, covenants and gospel order togeth­er to build a move­ment that rocked the world. We’ll mine Quak­er his­to­ry to reclaim the pow­er of our tra­di­tion, to explore the liv­ing tes­ti­monies and our wit­ness in the world. (P/T)

Per­cent­age of time: Wor­ship 20 / Lec­ture 30 / Dis­cus­sion 50

 

Extended Description

We hope to encour­age Friends to imag­ine them­selves as min­is­ters and elders and to be bold enough to chal­lenge the insti­tu­tions of Quak­erism as need­ed. We want to build a com­mu­ni­ty, a cohort, of Friends who aren’t afraid to bust us out of our own lim­it­ed expec­ta­tions and give them space to grow into the aware­ness that their long­ing for deep­er spir­i­tu­al con­nec­tion with shared wide­ly among oth­ers their age. Our task as work­shop con­ven­ers is to mod­el as both bold and hum­ble seek­ers after truth, who can stay real to the spir­it with­out tak­ing our­selves either too seri­ous­ly or too lightly.

Mar­tin and Zachary have dis­cov­ered a Quak­er tra­di­tion more defined, more coher­ent and far rich­er than the Quak­erism we were offered in First Day School. In integri­ty to that dis­cov­ery, we intend to cre­ate a space for fel­low­ship that would fur­ther open these glimpses of what’s out there and what pos­si­bil­i­ties exist to step out bold­ly in this Light.

Sun­day: Introductions
The most impor­tant task for today is mod­el­ing the ground­ed wor­ship and spirit-led min­istry that will be our true cur­ricu­lum this week. In a wor­ship shar­ing for­mat we will con­sid­er these questions:

  • What brought me to this workshop?
  • What did they fail to teach me in First Day School that I still want to know?

Mon­day: What is this Quakerism?
Today will be about enter­ing this ground­ed space togeth­er as Friends, begin­ning to ask some ques­tions that reveal and open. How do I artic­u­late what Quak­erism is all about? What ideas, lan­guage, and words (e.g. “God”, “Jesus” “Light”) do use to describe this tra­di­tion? Today we start that dia­logue. At the end of ses­sion we will ask par­tic­i­pants to seek out an old­er Friend and ask them for their answers on these queries and bring back that expe­ri­ence to our next gathering.

  • Wor­ship. Read­ing of select­ed texts from jour­nal and Bible
  • Present ques­tion: When some­one asks me “what is Quak­erism?” how do I respond.
  • Mar­tin and Zachary will share some thoughts on this ques­tion from oth­er Friends
  • Jour­nal­ing on Query
  • Dis­cus­sion of ideas and language.

Tues­day: The Mys­ti­cal Tra­di­tion and Gospel Order
We enter into the lan­guage and fab­ric of our Tra­di­tion at its mys­ti­cal roots. Ask­ing the ques­tions: What does God feel like? Intro­duce ear­ly Quaker’s talk about God. What does it feel like to be with God? What is Gospel Order?

  • Wor­ship. Read­ing of select­ed texts from jour­nals and Bible
  • Follow-up on pre­vi­ous day’s discussion/homework what new came into the Light overnight?
  • Jour­nal­ing on Query: When have I felt the pres­ence of God? Describe it in five senses?
  • Ini­tial dis­cus­sion and shar­ing of thoughts and ideas.
  • Intro­duce some ideas from ear­ly Friends and oth­ers on this Query. How have oth­ers (Jesus, Isa­iah, Mer­ton, Fox, Day) spo­ken of this experience?
  • Intro­duce themes of Spir­i­tu­al Prac­tice: If Quak­erism is about ask­ing the right ques­tions, how do we get into the place to hear those ques­tions and respond faith­ful­ly? We have already been incor­po­rat­ing devo­tion­al read­ing into our time togeth­er each morn­ing but we will intro­duce into the Light of Dis­ci­pline as such here. Nam­ing of oth­er prac­tices, pre­vi­ous­ly acknowl­edged and oth­er­wise, with­in the group.
  • Intro­duce ‘Spir­i­tu­al Dis­cern­ment’ themes for the fol­low­ing day’s session.

Wednes­day: The Roots of Friends’ Dis­cern­ment Tra­di­tion and the Testimonies
We delve into the archives, the dusty stuff, the stuff First Day School didn’t get to: the preach­ing from the trees, the prison time, the age George Fox was when he was first incar­cer­at­ed for his beliefs, what the tes­ti­monies are real­ly about and where they came from. Today is about tak­ing the skele­tons out of the clos­et and clean­ing house.

  • Wor­ship. Read­ing of select­ed texts from jour­nals and Bible
  • ‘Let’s talk his­to­ry’: Ear­ly Friends, the Mak­ing of The Soci­ety, and the Dis­cern­ment Tra­di­tion. [Mar­tin and Zachary may cov­er this, or we may arrange to have anoth­er Friend come and share some thoughts and infuse a new voice into our dialogue]
  • There are lots of tes­ti­monies: what are ours? Name some. How to they facil­i­tate our rela­tion­ship with God?
  • What’s up with “Obe­di­ence”, “Plain­ness”, and “Dis­ci­pline”? How do we prac­tice them?

Thurs­day: Friends in a Covenant­ed Relationship
We grow into our roles as lead­ers in this com­mu­ni­ty by con­sid­er­ing the oppor­tu­ni­ties and the hur­dles in deep­en­ing our covenant rela­tion­ship. We begin with con­sid­er­ing spir­i­tu­al gifts, and then con­sid­er ques­tions around min­istry, its ori­gin and its dis­cern­ment. We will take up the task of con­sid­er­ing what our work, what piece of this respon­si­bil­i­ty is ours to carry.

  • Wor­ship. Read­ing of select­ed texts from jour­nals and Bible
  • Jour­nal­ing on the Queries: What is alive inside of me? How are my spir­i­tu­al gifts named and nurtured?
  • What are the tasks of ministry?
  • What are the tasks of eldering?
  • What are the struc­tures and prac­tices in our month­ly, quar­ter­ly and year­ly meet­ings that we can use to test out and sup­port lead­ings? How do these struc­tures work and not work. Clear­ness com­mit­tees? Trav­el­ing Friends? Spir­i­tu­al nurture/affinity groups?
  • What is hold­ing us back from liv­ing this deep­ened rela­tion­ship? What is our respon­si­bil­i­ty to this covenant and this covenant community?

Fri­day: The Future of Quakerism
We begin the work that will occu­py the rest of our lives. The par­tic­i­pants of this work­shop will be around for the next fifty or more years, so let’s start talk­ing about sys­tem­at­ic, long-term change. We have some­thing to con­tribute to this con­sid­er­a­tion right now.

  • Wor­ship. Read­ing of select­ed texts from jour­nals and Bible
  • Where do we go from here? Mar­tin will present on emer­gent church. Zachary will present some thoughts on ‘Beloved Community’.
    Many have talked about deep com­mu­nion with God and about covenant com­mu­ni­ty. Many have spo­ken our hearts and giv­en voice to the pas­sion we expe­ri­ence; now it’s on us what are we going to do about it? Where is it happening?
  • Dis­cus­sion (maybe as a fish­bowl) Where do we envi­sion Quak­erism 50 years from now? 100 years from now?

External Website: Quaker Ranter, Martin’s site.

The Passion of Uncomfortable Orthodoxies: Mel Gibson’s “Passion of the Christ”

· Martin Kelley

Mel Gib­son’s movie _The Pas­sion of Christ_ is a chal­lenge for many mod­ern Quak­ers. Most of the rich metaphors of co-mingled joy and suf­fer­ing of the ear­ly Friends have been dumbed-down to feel-good clich­es. Can the debate on this movie help us return to that uncom­fort­able place where we can acknowl­edge the com­plex­i­ties of being fer­vent­ly reli­gious in a world haunt­ed by past sins and still in need of con­vic­tion and comfort?

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