I am a South Jersey Friend and dad with a love out of outreach and a passion for looking afresh at Friends' testimonies, language and practices. I am the publisher of Quaker Quaker, a community site for Friends, and write about online publicity, organizing and design on my business site at MartinKelley.com.
Convergence and Ecumenicalism
Today I posted an appreciation for Dean Freiday up on the Friends General Conference site (I was FGC's webmaster). It's well worth a read: Dean has been "convergent" for at least half a century, long before us internet kiddies started talking amongst ourselves (he's probably the only Friend featured on both the FGC and Barclay Press websites!). Johan Maurer could have easily cited Dean when he recently wrote that Convergent Friends are echoing the kinds of conversations that have been taking place among the leadership of the larger Friends organizations for decades.
The appreciation comes from FGC's Christian and Interfaith Relations Committee, universally called simply "CIRC" (even I had to check that I had the full name right). Now, I think its safe to say that CIRC is not one of FGC's sexiest committees. I mean that as an observation, not a dig, because I think it does fascinating stuff. For one thing it works with the World Council of Churches. Quakers were a founding member of the organization and we've always been something of a theological thorn in its side. Whenever the WCC tries to come up with a definition to unify world Christians it runs up against the peculiarities of Friends. And not just of Friends: I think we implicitly challenge the body to find a definition that would include the early primitive Christian communities. (The second link is to a British text but it gives a sense of this brand of Quaker ecumenical work).
CIRC is also the FGC committee most likely to hang out with Friends from the other branches; for example it appoints FGC's official observers to the Friends United Meeting Triennial. To use the new lingo, it's convergent.
Which begs the question: what's different between the new Convergence and the old Ecumenicalism? Are there points of connection? Are there opportunities for cross-fertilization? There are style differences, to be sure and I wonder if Robber Webber's generational chart (which I posted in my first Emergent Church piece) applies in any way, but any of these could certainly be creatively bridged, no?
The logistical process of putting Freiday's appreciation online involved an email back-and-forth with Tom P., an active committee member of CIRC, and that conversation suggested this post. He sounded quite excited when I gave the briefest overview of the Convergent Friends talk and wants to bring it to the attention of the committee. It could be very interesting.
More:
- For more on Convergence, see Robin Mohr's coinage and C. Wess Daniel's Quaker Life article, plus of course much of what gets posted up on QuakerQuaker.org.
- Even Swarthmore likes Dean Freiday: this overview of his correspondence shows the breadth of his friendships.
The appreciation comes from FGC's Christian and Interfaith Relations Committee, universally called simply "CIRC" (even I had to check that I had the full name right). Now, I think its safe to say that CIRC is not one of FGC's sexiest committees. I mean that as an observation, not a dig, because I think it does fascinating stuff. For one thing it works with the World Council of Churches. Quakers were a founding member of the organization and we've always been something of a theological thorn in its side. Whenever the WCC tries to come up with a definition to unify world Christians it runs up against the peculiarities of Friends. And not just of Friends: I think we implicitly challenge the body to find a definition that would include the early primitive Christian communities. (The second link is to a British text but it gives a sense of this brand of Quaker ecumenical work).
CIRC is also the FGC committee most likely to hang out with Friends from the other branches; for example it appoints FGC's official observers to the Friends United Meeting Triennial. To use the new lingo, it's convergent.
Which begs the question: what's different between the new Convergence and the old Ecumenicalism? Are there points of connection? Are there opportunities for cross-fertilization? There are style differences, to be sure and I wonder if Robber Webber's generational chart (which I posted in my first Emergent Church piece) applies in any way, but any of these could certainly be creatively bridged, no?
The logistical process of putting Freiday's appreciation online involved an email back-and-forth with Tom P., an active committee member of CIRC, and that conversation suggested this post. He sounded quite excited when I gave the briefest overview of the Convergent Friends talk and wants to bring it to the attention of the committee. It could be very interesting.
More:
- For more on Convergence, see Robin Mohr's coinage and C. Wess Daniel's Quaker Life article, plus of course much of what gets posted up on QuakerQuaker.org.
- Even Swarthmore likes Dean Freiday: this overview of his correspondence shows the breadth of his friendships.

