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This is what I call a "shoelace miracle." It's a little thing. A really little and unimportant thing. And not very impressive. But it's like this: when a three-yr-old goes to his father and holds out his shoe, and asks his father to tie his shoelace.
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Part of what the emerging church can teach us and remind us is that we easily fall into the trap of "functional atheism" [where] we give lip service to God and to the guidance and power of God but we function as if we are doing it all ourselves.
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Our immediate graying elders - the weighty and influential in our Quaker Society - are what we might call 'Aquarians'. The Aquarians came of age (were mostly 12 - 29* years old) that consciousness-raising Summer of Love, 1967.
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They included Friends from meetings affiliated with Friends United Meeting and Friends General Conference, as well as Conservative and unaffiliated yearly meetings.
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We keep things safe by keeping up the appearance of listening when in fact we're really just investing in currency. This may be why Quakers silence is still a very radical practice, there is always the chance that the cycle will be broken
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Even Friends are squeamish these days about topics that are too controversial or --heaven forefend!-- "political." I guess there's historical precedent. Many 19th-century Fds thought that activism for the abolition of slavery was too "worldly" a pursuit.
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There might be better written biographies of Cesar Chavez, and I'm sure at some point I'll find one, but this might be the most comprehensive biography of a man and of a movement that I have read so far.
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It means changing the school culture in a lot of different ways. It means more parental involvement, and not everybody likes that. It means bringing the kids in as more active participants in the system.
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Theologically, this is a powerful statement, but seen from a modern historical perspective, it's earth-shattering. This telling moves well beyond practices that acknowledge bias to what many would argue is sheer propaganda.