Watching: In a Nutshell on milk

January 28, 2020

I like the “In a Nut­shell” series and their most recent one looks at milk (hat­tip Kot­tke). Although I’m a long­time veg­an, I’m just as hap­py to see that a lot of the more sen­sa­tion­al health claims for and against dairy have not panned out in the larg­er stud­ies. For me, envi­ron­men­tal impact and the cru­el­ty of the fac­to­ry farm­ing sys­tem are rea­son enough to lim­it dairy.

There’s a great chart around 8:38 look­ing at the envi­ron­men­tal impacts of dairy and plant-based milks, which looks at emis­sions, land use, and water use. It’s help­ful to see all three stats since some plant-based milks look good in one cat­e­go­ry but atro­cious in anoth­er. To the right is a relat­ed chart from a recent BBC arti­cle, Which Veg­an Milk is Best? (hint: soy and oat are the over­all winners).

 

Remembering David McReynolds

August 19, 2018

I’m sad to hear of the pass­ing of the indomitable David McReynolds, who I knew most­ly through his work with the War Resisters League. I first got to know him when I was work­ing for New Soci­ety Pub­lish­ers but got more expo­sure when I start­ed Nonviolence-org back in the mid-90s and trav­eled up to NYC more fre­quent­ly as a mem­ber of WRL’s board.

I got to pub­lish a won­der­ful series of David’s paci­fist writ­ings online in that era when the web was becom­ing a thing. I also remem­ber stay­ing at his place on at least one of those vis­its and get­ting to meet one of his beloved felines. His inter­ests were far more wide-ranging than the aver­age activist’s and he was always ready to chal­lenge group-think ortho­dox­ies with an intel­lec­tu­al rig­or I deeply appreciated.

I often found myself dis­agree­ing with David (and I got the dis­tinct impres­sion he could get pret­ty unbear­able at times), but he helped me see the con­se­quences of my choic­es in a way that kept me honest.

I think I still look beyond my answers more read­i­ly because of con­ver­sa­tions in David’s apart­ment. For all my qualms with Face­book, I’ve been grate­ful that it brought me back into David’s orbit in recent times and I will miss his com­men­tary and discussions.

Mafias and chaos

June 19, 2018

I like this inter­view on the Ital­ian mafia by Isaac Chotin­er in Slate, “The Mafia Is More Pow­er­ful Than It’s Ever Been.”

It seems that this per­pet­u­al cyn­i­cism may be the great­est threat of our era. Is the child of irony? The grand­child of gov­ern­ment con­spir­a­cy the­o­ries? Maybe the cause does­n’t mat­ter as much as the effect.

The mob thrives on chaos. It likes chaos. It likes to be the alter­na­tive author­i­ty that you go to because you can’t get any­thing done through the legit­i­mate state. For that very rea­son, I think there’s no doubt that it pro­motes that chaos. It likes civic dis­trust. It likes cyn­i­cism. It can prof­it from that. I think the great tragedy of Italy is that, to a large extent, it’s kind of succeeded.

I think that if we want­ed to con­struct a Quak­er cri­tique of the cur­rent Amer­i­can gov­ern­ment – and the type of cor­po­ra­tized cor­rup­tion we see in Rus­sia and the pet­rostates, it would best start with the polit­i­cal cul­ture that deny basic facts, gaslight cit­i­zens with ever-changing ratio­nales, and cre­at­ing chaos that can let finan­cial huck­sters reap bil­lions. These are not gov­ern­ments based on integri­ty and fair play­ing fields.

From concern to action in a few short months

July 1, 2015

rooftop3A grow­ing list of sto­ries is sug­gest­ing that black church­es in the South are being tar­get­ed for arson once again (although one of the more pub­li­cized cas­es seems to be lightning-related). This was a big con­cern in the mid-1990s, a time when a Quak­er pro­gram stepped up to give Friends the chance to trav­el to the South to help rebuild. From a 1996 Friends Jour­nal edi­to­r­i­al:

Some­times a news arti­cle touch­es the heart and moves peo­ple to reach out to one anoth­er in unex­pect­ed ways. So it was this win­ter when the Wash­ing­ton Post pub­lished a piece on the rash of fires that have destroyed black church­es in the South in recent months… When Friend Harold B. Con­fer, exec­u­tive direc­tor of Wash­ing­ton Quak­er Work­camps, saw the arti­cle, he decid­ed to do some­thing about it. After a series of phone calls, he and two col­leagues accept­ed an invi­ta­tion to trav­el to west­ern Alaba­ma and see the fire dam­age for them­selves. They were warm­ly received by the pas­tors and con­gre­ga­tions of the three Greene Coun­ty church­es. Upon their return, they set to work on a plan.

I’m not sure whether Con­fer­’s plan is the right tem­plate to fol­low this time, but it’s a great sto­ry because it shows the impor­tance of hav­ing a strong grass­roots Quak­er ecosys­tem. I don’t believe the Wash­ing­ton Quak­er Work­camps were ever a par­tic­u­lar­ly well-funded project. But by 1996 they had been run­ning for ten years and had built up cred­i­bil­i­ty, a fol­low­ing, and the abil­i­ty to cross cul­tur­al lines in the name of ser­vice. The small­er orga­ni­za­tion­al size meant that a news­pa­per arti­cle could prompt a flur­ry of phone calls and vis­its and a fully-realized pro­gram oppor­tu­ni­ty in a remark­ably short amount of time.

A first-hand account of the work­camps by Kim Roberts was pub­lished lat­er than year, Rebuild­ing Church­es in Rur­al Alaba­ma: One Volunteer’s Expe­ri­ence. The D.C.-based work­camp pro­gram con­tin­ues in mod­i­fied form to this day as the William Penn Quak­er Work­camps.

Update: anoth­er pic­ture from 1996 Alaba­ma, this time from one of my wife Julie’s old pho­to books. She’s sec­ond from the left at the bot­tom, part of the longer-stay con­tin­gent that Roberts mentions.

WQW

Banishing the demons of war plank by rotten plank

June 23, 2015

In Nation­al Geo­graph­ic, Jane Brax­ton Lit­tle writes about the restora­tion of one of the most sto­ried protest boats of the twen­ti­eth century:

The Gold­en Rule project is an improb­a­ble accom­plish­ment by unlike­ly vol­un­teers. Mem­bers of Vet­er­ans For Peace, they are a mot­ley bunch that might have appalled the orig­i­nal crew, all con­sci­en­tious Quak­ers. They smoke, drink and swear like the sailors, though most of them are not. Aging and per­pet­u­al­ly strapped for mon­ey, the most­ly retired men sought to ban­ish their war-related demons as they ripped out rot­ten wood and replaced it plank by pur­ple­heart plank.

Friends Jour­nal ran an arti­cle by Jane, Restor­ing the Gold­en Rule,  back in 2011 when the VFP vol­un­teers first con­tem­plat­ed restora­tion, and a longer fol­lowup by Arnold (Skip) Oliv­er in 2013, The Gold­en Rule Shall Sail Again. Of course, the cool thing about work­ing at a estab­lished mag­a­zine is that it was easy for me to dip into the archives and find and com­pile our 1958 cov­er­age of the ship’s famous first voy­age.

You ca fol­low more about the restora­tion work on the VFP Gold­en Rule web­site or check out pic­tures from the re-launch on their Face­book page.

Golden-Rule-crew-1958

 

Ta-Nehisi Coates: What This Cruel War Was Over

June 23, 2015

Coates lays out the sick and twist­ed her­itage of a sym­bol:

The Con­fed­er­ate flag is direct­ly tied to the Con­fed­er­ate cause, and the Con­fed­er­ate cause was white suprema­cy. This claim is not the result of revi­sion­ism. It does not require read­ing between the lines. It is the plain mean­ing of the words of those who bore the Con­fed­er­ate flag across his­to­ry. These words must nev­er be for­got­ten. Over the next few months the word “her­itage” will be repeat­ed­ly invoked. It would be derelict to not exam­ine the exact con­tents of that heritage.

As usu­al, Coates does a great job look­ing at the chang­ing myths sur­round­ing South­ern White Suprema­cy. A rebel­lion that explic­it­ly start­ed as a defense of slav­ery shift­ed to more polite alter­na­tive myths over 150 years but it’s still real­ly about racism and human bondage. The flag needs to come down.

This mythol­o­gy of man­ners is adopt­ed in lieu of the mythol­o­gy of the Lost Cause. But it still has the great draw­back of being root­ed in a lie. The Con­fed­er­ate flag should not come down because it is offen­sive to African Amer­i­cans. The Con­fed­er­ate flag should come down because it is embar­rass­ing to all Americans.