Recently in quakerquaker Category

I'm experimenting with Quaker Quote of the Day for the QuakerQuaker Twitter account. You should be able to read them on Twitter here. Extended versions will be on QuakerQuaker's new QOTD blog.It's hard to pack a good quote into only 140 characters so there will be some shortening, but the full piece should give it a bit more context.

I'll be mostly quoting historical Friends but I might throw a living person in there once in awhile. I won't use a quote book to deliver the same adage you've heard a million times before. I'll also try not to chop it up into a meaning that goes against the author's intention.

On a recent evening I met up with Gathering in Light Wess, who was in Philadelphia for a Quaker-sponsored peace conference. Over the next few hours, six of us went out for a great dinner, Wess and I tested some testimonies, and a revolving group of Friends ended up around a table in the conference's hotel lobby talking late into the night (the links are Wess' reviews, these days you can reverse stalk him through his Yelp account).

Of all of the many people I spoke with, only one had any kind of featured role at the conference. Without exception my conversation partners were fascinating and insightful about the issues that had brought them to Philadelphia, yet I sensed a pervading sense of missed opportunity: hundreds of lives rearranged and thousands of air miles flown mostly to listen to others talk. I spent my long commute home wondering what it would have been like to have spent the weekend in the hotel lobby recording ten minute Youtube interviews with as many conference participants as I could. We would have ended up with a snapshot of faith-based peace organizing circa 2009.

Next weekend I'll be burning up more of the ozone layer by flying to California to co-lead a workshop with Wess and Robin M. (details at ConvergentFriends.org, I'm sure we can squeeze more people in!) The participant list looks fabulous. I don't know everyone but there's at least half a dozen people coming who I would be thrilled to take workshops from. I really don't want to spend the weekend hearing myself talk! I also know there are plenty of people who can't come because of commitments and costs.

So we're going to try some experiments--they might work, they might not. On QuakerQuaker, there's a new group for the event and a discussion thread open to all QQ members (sign up is quick and painless). For those of you comfortable with the QQ tagging system, the Delicious tag for the event is "quaker.reclaiming2009". Robin M has proposed using #convergentfriends as our Twitter hashtag.

There's all sorts of mad things we could try (Ustream video or live blogging via Twitter, anyone?), wacky wacky stuff that would distract us from whatever message the Inward Christ might be trying to give us. But behind all this is a real questions about why and how we should gather together as Friends. As the banking system tanks, as the environment strains, as communications costs drop and we find ourselves in a curious new economy, what challenges and opportunities open up?

Not something I'll do every day, but over on QuakerQuaker I cross-referenced today's One Year Bible readings with Esther Greenleaf Murer's Quaker Bible Index. Here's the link to my post about today: First Month 20: Joseph rises to power in Egypt; Jesus' parable of wheat & tares and pearls. It's a particularly rich reading today. Jesus talks about the wheat and the weeds aka the corn and the tares, an interesting parable about letting the faithful and the unfaithful grow together.

As if knowing today is Inauguration Day, Isaac Penington turned it into a political reference: "But oh, how the laws and governments of this world are to be lamented over! And oh, what need there is of their reformation, whose common work it is to pluck up the ears of corn, and leave the tares standing!"

Margaret Fell sees the wheat and tares as an example of jealousy and false ministry: "Oh how hath this envious man gotten in among you. Surely he hath come in the night, when men was asleep: & hath sown tares among the wheat, which when the reapers come must be bound in bundles and cast into the fire, for I know that there was good seed sown among you at the first, which when it found good ground, would have brought forth good fruit; but since there are mixed seedsmen come among you & some hath preached Christ of envy & some of good will, ... & so it was easy to stir up jealousy in you, you having the ground of jealousy in yourselves which is as strong as death."

We get poetry from the seventeen century Elizabeth Bathurst (ahem) when she writes that "the Seed (or grace) of God, is small in its first appearance (even as the morning -light), but as it is given heed to, and obeyed, it will increase in brightness, till it shine in the soul, like the sun in the firmament at noon-day height."

The parable of the tares became a call for tolerance in George Fox's understanding: "For Christ commands christian men to "love one another [John 13:34, etc], and love their enemies [Mat 5:44];" and so not to persecute them. And those enemies may be changed by repentance and conversion, from tares to wheat. But if men imprison them, and spoil and destroy them, they do not give them time to repent. So it is clear it is the angels' work to burn the tares, and not men's."

A century later, Sarah Tuke Grubb read and worried about religious education and Quaker drift: "But for want of keeping an eye open to this preserving Power, a spirit of indifference hath crept in, and, whilst many have slept, tares have been sown [Mat 13:25]; which as they spring up, have a tendency to choke the good seed; those tender impressions and reproofs of instruction, which would have prepared our spirits, and have bound them to the holy law and testimonies of truth."

I hope all this helps us remember that the Bible is our book too and an essential resource for Friends. It's easy to forget this and kind of slip one way or another. One extreme is getting our Bible fix from mainstream Evangelical Christian sources whose viewpoints might be in pretty direct opposition from Quaker understandings of Jesus and the Gospel (see Jeanne B's post on The New Calvinism or Tom Smith's very reasonable concerns about the literalism at the One Year Bible Blog I read and recommend). On the other hand, it's not uncommon in my neck of the Quaker woods to describe our religion as "Quaker," downgrade Christianity by making it optional, unmentionable or non-contextual and turning to the Bible only for the obligatory epistle reference.

This was first made clear to me a few years ago by the margins in the modern edition of Samuel Bownas' "A Description of the Qualifications Necessary to a Gospel Ministry," which were peppered with the Biblical references Bownas was casually citing throughout. On my second reading (yes it's that good!) I started looking up the references and realized that: 1) Bownas wasn't just making this stuff up or quoting willy-nilly; and 2) reading them helped me understand Bownas and by extension the whole concept of Quaker ministry. You're not reading my blog enough if you're not getting the idea that this is one of the kind of practices that Robin, Wess and I are going to be talking about at the Convergent workshop next month. If you can figure out the transport then get yourself to Cali pronto and join us.

A few of you might have noticed that yesterday's quote was from the gospel reading of the One Year Bible plan. It's January 15th and I'm still following the readings. It's only twenty or so minutes a day, which seems quite manageable. Each day has readings from four parts of the Bible, which I hope helps keep me motivated through Leviticus!

Oregon Quakers Gregg K Gregg Koskela and AJ Schwanz posted about the One Year Bible plan at the start of the year and I know of at least one other online Friend following it. It's never too late to start. A great resource has been the One Year Bible Blog from a guy named Mike, who links the the day's reading and gives his own daily commentary. He has a good sense of humor and it's obvious he has a real ministry and leading to sharing the Bible like this.

I started a One Year Bible Quaker Group over at QuakerQuaker where people can learn more and discuss the day's reading with other Friends. Check it out. I'm reading OYBB's Mike every day and I've also followed his suggestion and bought the One Year Bible for New Believers, which presents each day's reading altogether. It's a great way to keep up without being glued to the computer.

Just finished setting up the old QuakerQuaker categories onto the new site. Here are links to each of them:

blogs, books, christianity, clearness, community, conservative, convergent, diversity, evangelical, green, liberal, ministry, parenting, plain, sexuality, universalism, videos, witness, youth.

When you write or see a good linkable URL that you think belongs in these categories, just bookmark it using the http://del.icio.us system using "quaker.whatever" as it's tag. For example, a post about Convergent Friends should be tagged quaker.convergent

Yes it's true Virginia, QuakerQuaker has moved to it's new digs. It's all chaotic but fun, so go check it out. Comments, kudos or complaints can be dropped on the feedback discussion or as a comment here. More features will be coming soon, but then aren't they always? A big shout out of thanks to recent QQ donors who helped make this possible and to the brave early adopters who have been testing the site for the past couple of weeks.


View my page on QuakerQuaker
QQ is also a great source for info on Quaker Events, Quaker videos and Quaker photos.

This week I received an email from a young seeker in the Philadelphia area who found my 2005 article "Witness of Our Lost Twenty-Somethings" published in FGConnections. She's a former youth ministries leader from a Pentecostal tradition, strongly attracted to Friends beliefs but not quite fitting in with the local meetings she's been trying. Somewhere she found my article and asks if I have any insights.

The 2005 article was largely pessimistic, focused on the "committed, interesting and bold twenty-something Friends I knew ten years ago" who had left Friends and blaming "an institutional Quakerism that neglected them and its own future" but my hope paragraph was optimistic:

There is hope... A great people might possibly be gathered from the emergent church movement and the internet is full of amazing conversations from new Friends and seekers. There are pockets in our branch of Quakerism where older Friends have continued to mentor and encourage meaningful and integrated youth leadership, and some of my peers have hung on with me. Most hopefully, there's a whole new generation of twenty- something Friends on the scene with strong gifts that could be nurtured and harnessed.

Hard to imagine that only three years ago I was an isolated FGC staffer left to pursue outreach and youth ministry work on my own time by an institution indifferent to either pursuit. Both functions have become major staff programs, but I'm no longer involved, which is probably just as well, as neither program has decided to focus on the kind of work I had hoped it might. The more things change the more they stay the same, right? The most interesting work is still largely invisible.

Some of this work has been taken up by the new bloggers and by some sort of alt-network that seems to be congealing around all the blogs, Twitter networks, Facebook friendships, intervisitations and IM chats. Many of us associated with QuakerQuaker.org have some sort of regular correspondence or participation with the Emerging Church movement, we regularly highlight "amazing conversations" from new Friends and seekers and there's a lot of inter-generational work going on. We've got a name for it in Convergent Friends, which reflects in part that "we" aren't just the liberal Friends I imagined in 2005, but a wide swath of Friends from all the Quaker flavors.

But we end up with a problem that's become the central one for me and a lot of others: what can we tell a new seeker who should be able to find a home in real-world Friends but doesn't fit? I could point this week's correspondent to meetings and churches hundreds of miles from her house, or encourage her to start a blog, or compile a list of workshops or gatherings she might attend. But none of these are really satisfactory answers.   

Elsewhere:

Gathering in Light Wess sent an email around last night about a book review done by his PhD advisor Ryan Bolger that talks about tribe-style leadership and a new kind of church identity that uses the instant communication tools of the internet to forge a community that's not necessarily limited to locality. Bolger's and his research partner report that they see "emerging initiatives within traditional churches as the next horizon for the spread of emerging church practices in the United States." More links from Wess' article on emerging churches and denominations.

Long in the works, my O'Reilly Media-published "Web 2.0 Mashups and Niche Aggregators" is available. The title could sort of be boiled down to "hey this QuakerQuaker.org thing has become kind of neat" but it's more than that. I wax lyrical about the different kind of aggregator community sites and I throw a new tongue-twister into the social media arena: "folksonomic density" (Google it now kids and you'll see the only references are mine; a few years from now you can say you knew the guy who coined the phrase that set the technosphere on fire and launched Web 3.0 and ushered in the second phase of the Age of Aquarius, yada yada).

A hundred thank you's to my fine and patient editor S. (don't know if you want to be outed here). I've been an editor myself in one capacity or another for fifteen years (I've sometimes even been paid for it) so it was educational to experience the relationship from the other side. I wrote this while living an insane schedule and it's amazing I found any time at get all this down.

As luck would have it I've just gotten my design site at MartinKelley.com up and running fully again, so I hope to do some posts related to the PDF in the weeks to come. In the meantime, below is the marketing copy for Web 2.0 Mashups and Niche Aggregators. It is available for $9.99 from the O'Reilly website.

Web aggregators select and present content culled from multiple sources, playing an important taste-making and promotional role. Larger aggregators are starting to compete with mainstream news sources but a new class of niche and do-it-yourself aggregators are organizing around specific interests. Niche aggregators harness the power of the internet to build communities previously separated by geography or institutional inertia. These micro-communities serve a trend-setting role. Understanding their operation is critical for those wanting to understand or predict cultural change and for those who want to harness the power of the long tail by catering to niches.

If any of the Quaker readers here are stuck in the Twentieth Century with old dial-up modems, could you check an alternate QuakerQuaker site and see if it works for you:

[LINK OUT OF DATE]

Same content, just mostly text. I could trim it down more but not without more work. This is a quickie job, just running the current content through an alternate template.

Expect oddities in QuakerQuaker over the next few hours as I switch servers. Links are sure to be screwy and feeds sure to be broken. If we're lucky there won't be any bandwidth issues and the javascript goodies won't blow out everyone's browsers. My apologies in advance. If you see a problem that's not resolved please email me.

Update, 11:55am: so far mostly so good. The site's moved over. I think I've fixed up most of the links. Caching seems to be problematic still (if you get a bunch of gibberish instead of links, then hit refresh). New features include a brand spanking new design, a little fun with the Flickr flash slideshow and commenting on category pages using Disqus.com.

More importantly, it's very easy for me to set up new categories and event pages and I plan to be a lot more generous doling them out. Let me know about Quaker events where we might expect a conclave of bloggers and let me know those tagging categories you've always wanted. I've added quaker.racism, quaker.arts, and quaker.parenting, three popular requests, but I won't bump them up to the main sidebar until they get a certain amount of content.

And on the timely note, I added a category to collect news about the violence in Kenya. Those of you who feel comfortable using del.icio.us should tag Quaker Kenyan news you find with "quaker.kenya"

Always a step behind Wess, I started a QuakerQuaker "Page" over on Facebook. Nothing there yet but it could be a place for readers to comment and for me to toss out ideas for future directions.

I've personally found that the organizing potential of Facebook isn't nearly as interesting as it seems at first blush. Groups are constantly created, joined in a mad rush, then left to decay a slow death of unanswered discussions. FB is a good place to chat with friends and there's a certain thrill of the ephemeral to learn that an acquaintance you haven't talked to in years is in Tuscon this weekend enjoying a spicy Thai chicken. But perhaps a Facebook Group (or "Page," as this technically is) will be a good forum for a somewhat established network.

Received an email from my web host this weekend: apparently they've been trying to get payment from a less-than-full credit card these last few months and just realized that their charges weren't going through. Yikes. In the past I've used my Paypal donations credit card to pay the bill on the account that covers QuakerQuaker, QuakerRanter, etc., but when donations dried up this summer, I switched to my personal day-to-day card which fluctuates depending on the status of our kitchen cupboards (currently out of yogurt, low on crackers, milk might be gone).

The bill's up to $135.90 and the next month should be due soon. Do Friends want to chip in and help spot some of this? If I get enough I'll switch the bill back to the donations account altogether.

PS: for those following links, I've been ranting up a bit about money issues, Friends, and the state of our beat neighbors here in the U.S. of A. over in the comments at Classy Jeanne and Agitator Dave's recent posts (might be awaiting confirmation). Apologies to both for my long-windedness, there's obviously some intriguing issues sorting themselves together in my head and heart these days.

One thing I love about the internet and blogs is that they're opening up discussions in the Quaker world. Information and dialog that was once confined to a small group of insiders is opened up to what we might only-half jokingly label "the laity." The latest few entries to QuakerQuaker show this in operation.

Last month's annual sessions of Baltimore Yearly Meeting (the regional body for Friends those parts) were marked by an important report from its representatives to Friends United Meeting, an international body of Friends that Baltimore belongs to but has a complicated relationship with. Attendees at the yearly meeting session heard the report, of course, and news trickled out in various ways (one visitor IM'ed me that day with the briefest sketch).

Enter the internet. At some point Baltimore put the report up on their website. The information was there but there's no opportunity for discussion as the BYM website has no commenting feature. I posted the report up to QuakerQuaker and within a few hours, Johan Maurer was on top of it. Johan used to be the chief executive of Friends United Meeting and a wide experience with Friends from across the Quaker theological and cultural spectrum. He's also an active blogger and he posted a reply, What is really wrong with FUM, part two: the Baltimore YM report, that I find particularly useful. His blog has comments. I've put Johan's post up on QuakerQuaker and we now have a forum to try to tease apart the range of issues in the Baltimore report: leadership, theology, international relations, etc. How cool is that?

PS: I linked to the Wikipedia articles on Baltimore and Friends United Meeting. Has anyone else noticed Wikipedia makes a much more accessible introduction to Quaker bodies than their own websites?

Update from yesterday's post. The new FGC Quakeryouth site is now effusively thanking QuakerQuaker for development of the "quaker.youth" tag and for extensive use of content on the site that was compiled by yours truly.

For the record: everyone that wants to share QuakerQuaker material is warmly encouraged to do so. I really want this to be an open standard and a way for us to easily share content. But please do the courtesy of contacting me first and please make sure that every page that includes materials compiled by QuakerQuaker says so and has a link.

I'm archiving yesterday's post (those wondering what the fuss was about can read it here) but I'll copy a few paragraphs below since they talk about how Quaker institutions have been working cooperatively with QuakerQuaker. I'm happy to add FGC to the list.

QuakerQuaker co-editor C. Wess Daniels and I worked with the staff of Britain Yearly Meeting to cover May's annual sessions and support their official sessions blog (Wess himself wrote for it). BYM helped publicize the QuakerQuaker tagging system ("quaker.britain-ym" in that instance) and we re-wrote the system to pull in their blog.

I'm currently working closely with staff of Friends World Committee for Consultation to cover their upcoming Triennial in Dublin. This has included my programming a custom feed with javascript support so that they can pull the QuakerQuaker material into a special page on the FWCC site itself. I've done this publicity work for Britain Yearly Meeting and FWCC for free, in the interest of sharing Friends' good news with the world.

All this work is more than just whipping up a computer-generated feed. I have a sophisticated series of searches that allows me to scan the internet daily for Quaker posts and I watch what items are being added to the feed (by trouble-makers, spammers or automation) and take out inappropriate links.

If you think of the Quaker blogosphere as a garden, I'm nurturing new plants by finding new bloggers, encouraging them with links, attention and a lot of behind-the-scenes friendly emails. I'm also weeding out the latest spam attacks and bringing human intelligence to a semi-automated process so that the material is focused, relevant and interesting. Computers don't create communities: caring, thoughtful and selfless people do. And it's not just me, it's the half dozen QuakerQuaker co-editors and the extended family of Quaker bloggers who routinely gather together from our separate traditions to swap stories, visions and faith around the metaphorical campfire that is QuakerQuaker.

I'm not quite sure just how to respond to the group hug Chris M has organized, the QuakerQuaker Carnival. It's mostly just nice to hear how people have come together these last few years via blogs to talk about what they believe, what they experience and what they dream about for this little religious society of ours. This isn't the first online community I've been involved with but it's by far the most lively. My in-between-careers lifestyle right now isn't the most glamorous so it's nice to read these kind words. Thanks Chris and thanks everyone!

Just the quickest of posts to announce that Quaker Gatherings are now being covered on QuakerQuaker. Each event page tries to list all blog posts that refer to the event in question.

Past events covered: February's Young Adult Friends Gathering in New Jersey and FUM Board Meeting in Kenya, and the Quaker Heritage Day in Berkeley California last week. Upcoming events are FWCC Americas Meeting in Rhode Island (it includes a panel on Convergent Friends featuring Robin M and C Wess Daniels, May's Britain Yearly Meeting Sessions that will feature an official blog, and this summer's FGC Gathering whose damnably attractive advance program went up today.

I'm pretty excited by this development, which is really just a reflection of the growth of Quaker blogging. Too much of the public news from Quaker events has been barely-conceal boosterism, a publicity fluff piece for the sponsoring organization. In other words: dull and trite. The growing Quaker blog culture is very different from that of mainline Quaker institutions. There's a much greater transparency and openness and less of a sense that we have to identify and defend a particular Quaker tradition. We're much more willing to tell stories and wrestle with controversies.

Quaker events (at least in networked North America) are now being covered online in real time with more depth and opinion that we've previously seen. I think this is a good kick-in-the-pants for the bureaucratic dinosaurs of institutional Quakerism and an exciting opportunity for getting new voices and opinions heard.

As I see events unfolding in the Quakerosphere, I'll add more pages. They won't be limited to U.S. and British events except that we seem to be dominating this realm still. If too many events start being covered (which is only a matter of time) I'll have to figure out some way of breaking them down more.

Well, here's something: QuakerQuaker made the "SPA 100" list, Snap.com's top 100 sites using their preview service (this is the hovering preview you see when you pass over a link). They say their list represents "some of the more interesting, notable and funky sites" using Snap Preview. Hmmm, now if only they told us whether they think fell under "interesting," "notable" or "funky." For those keeping track, QuakerQuaker now mashes together over a dozen Web 2.0 services to bring you the Quaker conversation.

Everyone can now add posts to the QuakerQuaker category listings. Simply bookmark the post in Del.icio.us, list the QQ categories and it will be added to the page.

For example, say you've seen just the coolest post on Convergent Friends. Go to the Convergent Friends page to find the right "tag"--in this case "quaker.convergent". Bookmark the post you like, write a title and description and list "quaker.convergent" as its tag. An hour or so later the post will show up on the Convergent Friends page. How cool is that? Here are instruction on how to use Del.icio.us and title pages.

A neat little service called Conduit lets users create their own browser toolbars. The new QuakerQuaker Toolbar gives you Google search, the latest QuakerQuaker posts and Guides to the Quaker Internet all from your browser. Try it out and let me know what additional links or features you'd find useful.

There's been some head-scratching going on about QuakerQuaker over the last few weeks. In the service of transparency I've posted my contributor guidelines on the About QuakerQuaker page. Here they are:

Post should be explicitly Quaker: Any thoughtful posts from any branch of Friends that wrestles in some way with what it means to be a Quaker is fair game. While we all have our own issues that connect deeply with our understanding of our faith, the Blogwatch only seems to work if it keeps focused on Quakerism, on how we our faith and lives interact. Back when this was just a links list on my personal site I would get complaints when I added something that seemed related to my understanding of Quakerism but that wasn't specifically written from a Quaker standpoint (when we want to make this kind of link we should do so on our personal blogs where we can put it in better context).

Post should be timely: I’ve billed QuakerQuaker as "a guide to the Quaker conversation” and links should go to recently-written articles with strong voices. We’re not trying to create a comprehensive list of Quaker websites, so no linking to organizational homepages. While most links should go to blog posts, it’s fine to include good articles from Quaker publications. A link to something like a press release or new book announcement should only be made if it’s extraordinary. Remember that QuakerQuaker posts will only appear on the main site for a few days (if the initial setup goes well I can start work on some ideas to giave a more timeless element to the site).

Post should be Interesting: Don’t bookmark everything you find. If the post feels predictable or snoozy, just ignore it (even if the writer or topic is important). The Quaker bloggers all have their audiences and we don’t need to highlight every post of every blogger. Only make the link if the post speaks out to you in some way (it’s quite possible that one of the other contributors will pick up, finding something you didn’t and highlighting it in their description). That said, the posts you link to don’t have to be masterpieces; they can have grammatical and logical mistakes. What’s important is that there’s some idea in there that’s interesting. It might be a good discipline for each of us not to add our the posts from our own personal blogs but to let one of the other contributors do it for us.

That's it. While there are some vague assumptions in all this about the role of tradition and community, discipline and individualism, there's nothing about theology or who gets linked. This is a publication, with something of an editorial voice in that I've chosen who gets to add links and asked them to be subjective, but its very mellow and I've been happy to see contributors range far afield. Google tells us that this is one of 18.7 million "Quaker" websites and $10/month will get you your own so let's not do too much navel-gazing about what's linked or not linked. If you don't find it interesting, there are plenty of non-subjective Quaker blogs lists out there. I do listen to feedback and am always twiddling with the site so feel free to send email to me at martink-at-nonviolence-dot-org.

I've moved the Quaker Blog Watch material to a new website, QuakerQuaker.org. It's more-or-less the same material with more-or-less the same design but the project has become popular enough that it seems like a good time to send it off on its own. I hope to find ways of making it more collaborative in the near-future.

You can subscribe to the QuakerQuaker Watch via Bloglines or to the daily email by following the links. If you're already following the Watch in a subscription reader, you should change the source of the feed to http://feeds.quakerquaker.org/quaker if you don't want to miss out on any future innovations. If you have the Watch currently listed in your blog's sidebar you won't have to change anything.

At some point when the dust of the move has settled (and I have the new Quakerfinder.org launched as part of my FGC work), I'll take a moment to wax philosophical about the evolution of this project and will toss out a few ideas about where it might go in the future. In the meantime, let me know if anything is broken, confused or grammatically mangled.

A kind of retrospective history of the project is available on the quakerquaker thread of the Ranter.

It started when I began bookmarking the more interesting Quaker posts I ran across over the course of the day. That turned into the sidebar on the Quaker Ranter homepage, which then turned into the Quaker Blog Watch page. Now, as an experiment, I'm making it available as a daily email:

Enter your Email:

More info here: Quaker Blog Watch by email

I do recognize that this site has mutliple fan bases. While I was on paternity leave a colleague emailed me to ask when I would post more pictures of Baby Francis. I looked and saw that it had only been ten hours since I had uploaded the last picture to my Flickr account. Aaayyee!, the danger of increasing expectations! Well, you can now get a daily email containing any new pictures of Baby Francis or Big Kid Theo: go to either of their homepages for the sign-up form (they share one subscription). One small step in self-indulgent parenthood, ain't technology great?

A few months ago I started keeping a links blog that evolved into the "Quaker Blog Watch" (formally at home at nonviolence.org/quaker though included as a column elsewhere). This is my answer to the aggregation question that a few of us were tossing around in Sixth Month. I've never believed in an uberBlog that would to supercede all of our individual ones and act as gate-keeper to "proper" Quakerism. For all my Quaker Conservativism I'm still a Hicksite and we're into a certain live-and-let live creative disorder in our religious life.

I also don't like technical solutions. It helps to have a human doing this. And it helps (I think) if they have some opinions. When I began my list of annotated Quaker links I called it my "Subjective Guide" and these links are also somewhat subjective. I don't include every post on Quakerism: only the ones that make me think or that challenge me in some way. Mediocrity, good intentions and a famous last name mean less to me than simple faithfulness to one's call.

There's no way to keep stats but it looks like the links are being used (hours after I stumble across a previously-unknown site I see comments from regular Quaker Ranter readers!). Here's the next step: instructions on adding the last seven entries of the Quaker blog watch to your site. I imagine some of you might want to try it out on your sidebar. If so, let me know how it works: I'm open to tweaking it. And do remember I'll be disappearing for a few days sometime soon (still waiting, that kid can't stay in there too long.)

On electronic fellowships, online magazines and the freedom of this patchwork of independent cross-linked blogs: "Maybe the web's form of hyperlinking is actually superior to Old Media publishing. I love how I can put forward a strong vision of Quakerism without offending anyone--any put-off readers can hit the "back" button. With my Subjective Guide to Quaker Blogs and my On the Web posts I highlight the bloggers I find particularly interesting, even when I'm not in perfect theological unity. I like that I can have discussions back and forth with Friends who I don't exactly agree with. I have nothing to announce, no clear plan forward and no money to do anything anyway. But I thought it'd be interesting to hear what others have been thinking along these lines."

Summer visitations got an early start last month when the Northeast US Quaker blogroll converged in my back yard with no agenda to follow and no epistle to write.Front row: James, Jeffrey and visitation ringleader Amanda. Back: Ryan, Rob, Me, Theo and poor blogless Christina.

Well since Kwakersaur is inaugurating the I don't have anything to post meme, I'll chime in that I don't either. Actually I've written two and half essays but realized they're both really for myself. This is how it happens sometimes. I've long noticed this phenomenon in fully-formed verbal ministry that I know I'm not supposed to deliver and it feels as if such restraint is sometimes healthy on the blog. The message will reappear in other forums I'm sure, most likely next month's Gathering workshop with Zachary Moon.

In the meantime, there's been fresh talk about plain language and dress this week by Johan Maurer, Claire Reddy and the Livejournal Quakers. Russ Nelson's started a Planet Quaker blog aggregator (which includes Quaker Ranter: thanks!). LizOpp talked about field testing her upcoming Quaker identity Gathering workshop at Northern Yearly Meeting sessions and Kiara's talked about being field tested by Liz at this year's NYM sessions (how cool is that?!).

I've been geeking out on Del.icio.us, the "social bookmarking" system and on the esoteric concepts of tags, the semantic web and folksonomies. Two weeks ago I would have laughed at these neologisms but I'm beginning to see that there's something in all this. The only outward form the regulars will see is a more accurate "Related Entries" selection at the bottom of posts (thanks to Adam Kalsey) and better visibility in selected Technorati entries (which will get less me-centric as I finish tagging my own back posts).

And of course we're tilling the field, planting a garden, putting up laundry lines and otherwise thoroughly enjoying the first Spring in our new house. It's bedtime, off to read the radically folksonomic adventures of Sam and My Car (it's pure tags: "My name is Sam." "This is my car." "I love my car." I'd worry that not-so-baby Theo is getting too excited by combusion engines if he weren't even more excited by "dia-di-calschht" aka the "bicycle" Papa rides off to work on.)