I am a South Jersey Friend and dad with a love out of outreach and a passion for looking afresh at Friends' testimonies, language and practices. I am the publisher of Quaker Quaker, a community site for Friends, and write about online publicity, organizing and design on my business site at MartinKelley.com.
acting out Posts
Over on One Quaker Take, Timothy is surprised to read a definition of "Convergent Friend" that sounds a lot like a certain flavor of West Coast liberal Quakerism. It doesn't seem so surprising for me as it comes from Gregg Koskela, a pastor at an Evangelical Friends church. It was five years ago this month that I went to a loud pizza shop in Philadelphia to attend a "Meet-Up" of readers of emerging church blogs and realized I had more common ground with these younger Evangelicals than I would have ever thought:
I have a working theory that a movement of "Convergence" will feel suspiciously liberal in evangelical circles, suspiciously evangelical in liberal circles, and suspiciously worldly in Quaker conservative circles. But that's almost to be expected. The work to be done is different depending on where we're starting from.
I don't think Friends are alone in these kinds of matters. I see this phenomenon in other religious denominations--the post-Evangelicals I broke pizza with back in 2003 weren't Quakers. But Friends might have a better way out of the existential puzzles that arise. For we (generally) believe that our action should be motivated first and foremost by the direct instruction of the risen Christ working on us now. That means we can't rely on canned answers. What worked in the past might not work now. The faith is the same. But what needs to be done and what needs to be preached is very much a here-and-now kind of proposition.
I can't help but think of Howard Brinton. Back in the 1950s his generation managed a reunification of East Coast Quaker factions that had been warring for over a century. One way they did it was hanging out together and then redefining what it meant to be a Friend. In Friends for 300 Years, Brinton argued that tests for membership shouldn't look at one's beliefs or practices. It was a truce and I'm sure it made sense at the time: there was a fairly strong consensus on what Quakerism meant and the fights at the edges over details were distracting. Fifty years later, there's little consensus among Philadelphia Friends and even those in leadership positions are loathe to talk about faith or practice except in a kind of code. I can't think of a single Philadelphia Friend who publicly expresses Quaker belief with the clarity or passion of mid-century figures like Brinton, Thomas Kelly or Rufus Jones.
What worked in the past might not work now. What sounds like old hat to to us might be very liberating for others. Convergence isn't very new. It's just keeping ourselves from ossifying into our own human concepts and staying open to the direct Christ. It's finding a way to maintain that crazy balance between tradition and the inward light. Same as it ever was.
Just about each of us at the table were coming from different theological starting points, but it's safe to say we are all "post" something or other. There was a shared sense that the stock answers our churches have been providing aren't working for us. We are all trying to find new ways to relate to our faith, to Christ and to one another in our church communities. There's something about building relationships that are deeper, more down-to-earth and real. Perhaps it's finding a way to be less dogmatic at the same time that we're more disciplined. For Friends, that means questioning the contemporary cultural orthodoxy of liberal-think (getting beyond the cliched catch phrases borrowed from liberal Protestantism and sixties-style activism) while being less afraid of being pecularily Quaker.Rich the Brooklyn Quaker was recently asking about early Friends views of atonement and heaven and hell and it's a great post, but so is Marshall Massey's comment about how later Friends altered the message in distinctly different ways. The different flavors of Friends have spent a lot of energy minimizing certain parts of the Quaker message and over-emphasizing others and maybe the truth lies in some of the nuances we long ago paved over.
I have a working theory that a movement of "Convergence" will feel suspiciously liberal in evangelical circles, suspiciously evangelical in liberal circles, and suspiciously worldly in Quaker conservative circles. But that's almost to be expected. The work to be done is different depending on where we're starting from.
I don't think Friends are alone in these kinds of matters. I see this phenomenon in other religious denominations--the post-Evangelicals I broke pizza with back in 2003 weren't Quakers. But Friends might have a better way out of the existential puzzles that arise. For we (generally) believe that our action should be motivated first and foremost by the direct instruction of the risen Christ working on us now. That means we can't rely on canned answers. What worked in the past might not work now. The faith is the same. But what needs to be done and what needs to be preached is very much a here-and-now kind of proposition.
I can't help but think of Howard Brinton. Back in the 1950s his generation managed a reunification of East Coast Quaker factions that had been warring for over a century. One way they did it was hanging out together and then redefining what it meant to be a Friend. In Friends for 300 Years, Brinton argued that tests for membership shouldn't look at one's beliefs or practices. It was a truce and I'm sure it made sense at the time: there was a fairly strong consensus on what Quakerism meant and the fights at the edges over details were distracting. Fifty years later, there's little consensus among Philadelphia Friends and even those in leadership positions are loathe to talk about faith or practice except in a kind of code. I can't think of a single Philadelphia Friend who publicly expresses Quaker belief with the clarity or passion of mid-century figures like Brinton, Thomas Kelly or Rufus Jones.
What worked in the past might not work now. What sounds like old hat to to us might be very liberating for others. Convergence isn't very new. It's just keeping ourselves from ossifying into our own human concepts and staying open to the direct Christ. It's finding a way to maintain that crazy balance between tradition and the inward light. Same as it ever was.
October 8, 2008 8:45 PM.
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Categories:
emergent
,
liberal
,
quaker
,
vision
,
youth
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blogs, christ, church, consensus, convergent, evangelical, generation, howard brinton, liberal, marshall, meet-up, quakerism, rich, rufus jones, thomas kelly, west coast
Categories: emergent , liberal , quaker , vision , youth | Tags: blogs, christ, church, consensus, convergent, evangelical, generation, howard brinton, liberal, marshall, meet-up, quakerism, rich, rufus jones, thomas kelly, west coast
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One of my claims to NJ fame is that I went to elementary school with the daughter of Peter O. Wacker, the most famous geographer of New Jersey in the world. In fact, they lived on our street, even!
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Faith-based institutions should continue sending clear non-partisan, non-inflammatory messages that resonate the life affirming, faith-filled, truth and justice-guided, peace-building, comfort-giving, reconciliation-oriented...messages of their faith.
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The Bible belongs to us... Our Quaker faith is deeply rooted in the Bible, and exploring the Bible can nourish our faith, enrich our understanding of our history, and provide language for communicating about the ineffable
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Featured photo on current QQ banner
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One might be able to argue that some of these things are particularly Quaker, but most of them aren't. How is acting like you hold the keys to virtue and proper etiquette a Quaker way of conveying these beliefs? Will those keys get you into God's kingdom?
January 17, 2008 11:30 PM.
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delicious
Categories: delicious
Lots of links today as I finally checked through my blogrolls!
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Coinciding with meeting of Friends World Committee for Consultation. "Want to come? If you're reading this, and the idea of an informal meal with Friends you've never met before sounds good to you, you're invited."
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I came to Meeting today with an angry and resentful heart and I almost didn't come. As I sat here in worship, I felt such a shift in me. I'm thinking about the sword that I am called again and again to lay down, my need to be right.
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It made me wonder how many other folks have visited Friends and wondered if somebody had forgotten their part of the program? Do we do anything to help people know what to expect? A little pamphlet on silence and worship hardly seems like enough.
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With out the Quaker blogosphere I would not know Robin, or the term convergent. I would not know Peterson Toscano, or Marvin Bloom. I would not have met Wess and Emily. I would not know my fellow Quaker Agitator who quits blogging more often than I post.
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Friends have been contacting the World Office asking how they can help in the current emergency, and with peace and reconciliation in the longer term.
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Sounds to me like Jesus isn't just telling us that we need to be kind and loving. Seems to me that Jesus is actively shaming our little cookie-seeking lawyer. I'm going with the shame-on-you version of the story, 'cause I like that Jesus best.
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Peggy P has a blogger contest the week I'm too busy to surf!
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We need to talk with one another, worship together, play together. Since there is such value to our gathering as Friends, shouldn't our meetings labor to support means of travel that allow us to live more fully our testimonies?
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The doctrine of forgiveness shows up in a lot of different places. It is explicit in the Lord's Prayer, but it is also inherent in the commandments that we love our neighbors as ourselves, that we love our enemies, and that we not judge others.
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What if we reframe "meeting" as a verb? We could add a comma to the sign out front, making it "Plainfield Friends, meeting" -- as in "these are Plainfield Friends, who are meeting here." However, this would probably only confuse people more.
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And I think how my faithfulness to the Peace Testimony and honesty and the command to love my neighbor and to bless those who persecute me would be tested if I were to find myself in such a situation. And I pray for [those] faced with exactly that test.
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I have a large extended family, so thinking of Quakers (and more broadly, Christians) in that way is constructive for me: we don't necessarily have to agree with or like one another, but there is an imperitive to at least respect if not love one another.
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Peace groups on bus caravan asking hard questions of candidates
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An introduction to the Friends Meeting House, Watford, UK
January 12, 2008 11:22 PM.
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delicious
Categories: delicious
The latest in the growing scandal of the CIA's destroyed torture tapes comes from the US Justice Department:
2002: the CIA tortures prisoners and films the proceedings;
2005: the CIA destroys the evidence because it would implicate those agents who conducted torture;
2007: the Justice Department tries to shut down Congressional investigations into the tapes' destruction.
Thankfully Congressional leaders don't seem to be standing down in the wake of the Justice Department bullying, with both Democrats and Republicans vowing to press on. From the Washington Post: "Congressional leaders from both parties alleged that Justice is trying to block their investigation and vowed to press ahead with hearings." Will Congress finally start demanding accountability for how American intelligence forces have been acting since 2001? Well, don't hold your breath. Still we might all be in store for some interesting revelations over the next couple of weeks.
The department is taking an even harder line with other Congressional committees looking into the matter, and is refusing to provide information about any role it might have played in the destruction of the videotapes.The Times article goes on to explain that scheduled grilling of CIA officials by the House Intelligence Committee will almost definitely be postponed because of the Justice Department's obstruction.
2002: the CIA tortures prisoners and films the proceedings;
2005: the CIA destroys the evidence because it would implicate those agents who conducted torture;
2007: the Justice Department tries to shut down Congressional investigations into the tapes' destruction.
Thankfully Congressional leaders don't seem to be standing down in the wake of the Justice Department bullying, with both Democrats and Republicans vowing to press on. From the Washington Post: "Congressional leaders from both parties alleged that Justice is trying to block their investigation and vowed to press ahead with hearings." Will Congress finally start demanding accountability for how American intelligence forces have been acting since 2001? Well, don't hold your breath. Still we might all be in store for some interesting revelations over the next couple of weeks.
December 15, 2007 6:53 AM.
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Categories:
iraq
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wars and militarism
| Tags:
cia, house intelligence committee, justice department
Categories: iraq , wars and militarism | Tags: cia, house intelligence committee, justice department
Over on Eileen Flanagan's Imperfect Serenity, there's an interesting post on blog publicity, "Blogging dilemmas," inspired in part by Robin M"'s recent "How did you get here?" post. Both bring up interesting questions about the role of blogs in community building and the location of that line that separates good blogging from mere self-promotion and pandering.
Readers will probably be unsurprised to learn that I use Technorati, Google Blog Search, etc., every day to keep track of the Quaker blogosphere. I act as a kind of community organizer and my searches are for interesting posts talking about Quakers (until reading Eileen's post I hadn't check my Technorati "rank" in months). Many people's first introduction to QuakerQuaker.org is getting linked from it, and I suspect I've accidentally outed a few beginning bloggers who hadn't told anyone of their new blog!
I have a professional blog on web design and analytics (with a somewhat off-topic but satisfying post on top at the moment) and separating that out has allowed me to use this personal blog, QuakerRanter, for whatever I like. Most regularly readers would say it focuses on Quakerism and cute kid pictures and while those are the most common posts, the most read posts are the minor fascinations I indulge myself with occasionally. Quaker plain dress is something I practice but don't think about most of the time (806 readers in past month). My wife and I love to bust on bad baby names and unfairly unpopular baby names (627 visits). I've also detailed some outings to semi-legendary South Jersey haunts (317) and score high on searches to them.
The conventional wisdom of the blog-as-publicity tool crowd would probably say these off-topic posts are distracting my core audience. Perhaps, but they're infrequent on the blog and long-lived on Google. Besides, I think it helps people to know I'm not just obsessed with one topic. Being a part of a real community means knowing each other in all of our quirks. I'm more tender and forgiving of other Quaker bloggers when I know more of their story: it puts what they say into a context that makes it sound more lived, less ideological. There's certainly good reasons for tightly-focused professional blogs (I'd drop Techcrunch from my blogroll if they started posting kids pictures!), but as more people read posts through feeds and aggregators I wonder if there's going to be as much pressure for personal, community-oriented blogs to be as single-minded in their focus.
We all have diverse, quirky interests so why not indulge them? I have seen blogs that try too hard to pander to particular audiences and boy, are they boring! A certain degree of idiosyncrasy and subjective orneriness is probably essential. Personality is at least as important as focus.
PS: I'm also interested in making sure I don't loose the core audience with all my side trips, hence the "latest Quaker posts" at the top of the page. I have at least one request for a Quaker-only RSS feed and will eventually get that going.
PPS: As if on queue, the next post in Google Reader after Eileen's is Avinish Kaushik's Blog Metrics: Six recommendations for measuring your success. Parts of it are probably a bit technical for most QR readers but it's useful for thinking about blogs as outreach.
Readers will probably be unsurprised to learn that I use Technorati, Google Blog Search, etc., every day to keep track of the Quaker blogosphere. I act as a kind of community organizer and my searches are for interesting posts talking about Quakers (until reading Eileen's post I hadn't check my Technorati "rank" in months). Many people's first introduction to QuakerQuaker.org is getting linked from it, and I suspect I've accidentally outed a few beginning bloggers who hadn't told anyone of their new blog!
I have a professional blog on web design and analytics (with a somewhat off-topic but satisfying post on top at the moment) and separating that out has allowed me to use this personal blog, QuakerRanter, for whatever I like. Most regularly readers would say it focuses on Quakerism and cute kid pictures and while those are the most common posts, the most read posts are the minor fascinations I indulge myself with occasionally. Quaker plain dress is something I practice but don't think about most of the time (806 readers in past month). My wife and I love to bust on bad baby names and unfairly unpopular baby names (627 visits). I've also detailed some outings to semi-legendary South Jersey haunts (317) and score high on searches to them.
The conventional wisdom of the blog-as-publicity tool crowd would probably say these off-topic posts are distracting my core audience. Perhaps, but they're infrequent on the blog and long-lived on Google. Besides, I think it helps people to know I'm not just obsessed with one topic. Being a part of a real community means knowing each other in all of our quirks. I'm more tender and forgiving of other Quaker bloggers when I know more of their story: it puts what they say into a context that makes it sound more lived, less ideological. There's certainly good reasons for tightly-focused professional blogs (I'd drop Techcrunch from my blogroll if they started posting kids pictures!), but as more people read posts through feeds and aggregators I wonder if there's going to be as much pressure for personal, community-oriented blogs to be as single-minded in their focus.
We all have diverse, quirky interests so why not indulge them? I have seen blogs that try too hard to pander to particular audiences and boy, are they boring! A certain degree of idiosyncrasy and subjective orneriness is probably essential. Personality is at least as important as focus.
PS: I'm also interested in making sure I don't loose the core audience with all my side trips, hence the "latest Quaker posts" at the top of the page. I have at least one request for a Quaker-only RSS feed and will eventually get that going.
PPS: As if on queue, the next post in Google Reader after Eileen's is Avinish Kaushik's Blog Metrics: Six recommendations for measuring your success. Parts of it are probably a bit technical for most QR readers but it's useful for thinking about blogs as outreach.
November 23, 2007 10:21 AM.
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Categories:
blogs
,
design
,
media
Categories: blogs , design , media
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"The basic idea... is that there is a period of time in everyone's life when they are open to hearing the voice of the Divine and acting on it. If they are attentive and obedient to this Divine Seed, it will grow and flourish in them..."
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"Long time readers of this blog may remember earlier steps in my process of becoming a christian. This workshop was another step towards really living the life, my conversion of manners, as Friends used to say."
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"In the same vein as International Talk Like a Pirate Day and National Quaker Week in the UK, I have decided to declare October (10thMonth) 24 (which just so happens to be U.N. Day and William Penn's birthday) as International Talk Like a Quaker Day."
September 27, 2007 1:29 AM.
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delicious
Categories: delicious
Update from yesterday's post. The new FGC Quakeryouth site is now effusively thanking QuakerQuaker for development of the "quaker.youth" tag and for extensive use of content on the site that was compiled by yours truly.
For the record: everyone that wants to share QuakerQuaker material is warmly encouraged to do so. I really want this to be an open standard and a way for us to easily share content. But please do the courtesy of contacting me first and please make sure that every page that includes materials compiled by QuakerQuaker says so and has a link.
I'm archiving yesterday's post (those wondering what the fuss was about can read it here) but I'll copy a few paragraphs below since they talk about how Quaker institutions have been working cooperatively with QuakerQuaker. I'm happy to add FGC to the list.
QuakerQuaker co-editor C. Wess Daniels and I worked with the staff of Britain Yearly Meeting to cover May's annual sessions and support their official sessions blog (Wess himself wrote for it). BYM helped publicize the QuakerQuaker tagging system ("quaker.britain-ym" in that instance) and we re-wrote the system to pull in their blog.
I'm currently working closely with staff of Friends World Committee for Consultation to cover their upcoming Triennial in Dublin. This has included my programming a custom feed with javascript support so that they can pull the QuakerQuaker material into a special page on the FWCC site itself. I've done this publicity work for Britain Yearly Meeting and FWCC for free, in the interest of sharing Friends' good news with the world.
All this work is more than just whipping up a computer-generated feed. I have a sophisticated series of searches that allows me to scan the internet daily for Quaker posts and I watch what items are being added to the feed (by trouble-makers, spammers or automation) and take out inappropriate links.
If you think of the Quaker blogosphere as a garden, I'm nurturing new plants by finding new bloggers, encouraging them with links, attention and a lot of behind-the-scenes friendly emails. I'm also weeding out the latest spam attacks and bringing human intelligence to a semi-automated process so that the material is focused, relevant and interesting. Computers don't create communities: caring, thoughtful and selfless people do. And it's not just me, it's the half dozen QuakerQuaker co-editors and the extended family of Quaker bloggers who routinely gather together from our separate traditions to swap stories, visions and faith around the metaphorical campfire that is QuakerQuaker.
July 5, 2007 7:28 PM.
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quakerquaker
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archiving, co editor, editor c, fgc, fuss, institutions, paragraphs, please make sure that, quaker youth, share content, site php, stealing, wess
Categories: quakerquaker | Tags: archiving, co editor, editor c, fgc, fuss, institutions, paragraphs, please make sure that, quaker youth, share content, site php, stealing, wess
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