Tag Archives: blogs

wiki_shuttle

Wikifying Our Blogging

Con­tin­u­ing my recent post in reimag­in­ing blogs, I’m going to go into some con­tex­tual details lifted from the Quaker pub­li­ca­tions with which I’m either directly asso­ci­ated or that have some claim to my identity.

My blog at Quaker Ranter dates back to the proto-blog I began in 1997 as an new home­page for my two year old “Non­vi­o­lence Web” project. The new fea­ture was updated weekly with excerpted mate­r­ial from mem­ber projects on Non​vi​o​lence​.org and related orga­ni­za­tions that already had inde­pen­dent web­sites. We didn’t have RSS or Twit­ter then but I would man­u­ally send out emails to a list; we didn’t have com­ments but I would pub­lish inter­est­ing responses that came by email. The work was relaunched with blog­ging soft­ware in 2003 and the voice became more indi­vid­ual and my focus became more Quaker and tech.

The arti­cles then were like they are now: reversely chrono­log­i­cal, with cat­e­gories, tag­ging, and site search­ing that allow older mate­r­ial to be accessed. The most impor­tant source of archive vis­i­bil­ity is exter­nal: Google. Peo­ple can eas­ily find mate­r­ial that is directly rel­e­vant to a ques­tion they’re address­ing right now. In many instances, they’ll never even click through to the site home­page, much less cat­e­gories, tags, etc. As I said in my last post, these first-time vis­i­tors are often try­ing to under­stand some­thing new; the great major­ity bounce off the page and fol­low another search result on a mat­ter of a few sec­onds, but some small but impor­tant per­cent­age will be ripe for new ideas and con­nec­tions and might be will­ing to try new associations.

But it’s ran­dom. I’m a bit of a nerd in my cho­sen inter­ests and have been blog­ging long enough that I gen­er­ally have at least a few inter­est­ing posts on any par­tic­u­lar sub-topic. Most of these have been inspired by col­leagues, friends, my wife, and ran­dom con­ver­sa­tions I’ve found myself in.

Some of the most mean­ing­ful blog posts–those with legs–have involved me inte­grat­ing some new thinker or idea into my world­view. The process will have started months or some­times years before when another spir­i­tual nerd rec­om­mended a book or arti­cle. In the faith world there’s always books that are obscure to new­com­ers but essen­tial for those try­ing to go deeper into their faith. You’ll be in a deep con­ver­sa­tions with some­one and they’ll ask (often with a twin­kle in their eye) “have you read so-and-so?” (This cul­ture if shar­ing is espe­cially impor­tant for Friends, who tra­di­tion­ally have no clergy or seminaries).

A major role of my blog has been to bring these sorts of con­ver­sa­tions into a pub­lic realm–one that can be Googled and fol­lowed. The inter­net has helped us scale-up this process and make it more avail­able to those who can’t con­stantly travel.

When I have real-world con­ver­sa­tions now, I often have recourse to cite some old blog post. I’m shar­ing the “have you read” con­ver­sa­tion in a way that can be eaves­dropped by hundreds.

But how are peo­ple who stum­ble in my site for the first time going to find this?

The issue isn’t just lim­ited to an obscure faith blog. Yes­ter­day I learned about a cool (to me) blog writ­ten by a dad who researches and trav­els to neat nature spots in the area with his kids and writes up a post about what-to-see and kid-issues-to-be-aware-of. But when it’s a nice Sat­ur­day after­noon and I find myself in a cer­tain locale, how can I know if he’s been any­where nearby unless I go through all the archives or hope the search works or hope his blog’s cat­e­go­riza­tion tax­on­omy is complete?

What I’m think­ing is that we could try to cre­ate meta indexes to our blogs in a wiki model. Have a whole col­lec­tion of intro­duc­tory pages where we list and sum­ma­rize rel­e­vant arti­cles with links.

In the hey­day of SEO, I used to tag the heck out if posts and have the pages act as a sort of auto­mated ver­sion of this, but again, this it was chrono­log­i­cal. And it was work. Even remem­ber­ing to tag is work. I would spend a cou­ple of days ignor­ing clients to metatag each page on the site, only to redo the work a few months later with even more meta­data com­plex­ity. Writ­ing a whole shadow meta blog index­ing the blog would be a major (and unend­ing task). It wouldn’t gar­ner the rush of imme­di­ate Face­book likes. But it would be supremely use­ful for some­one want­ing to explore an issue of par­tic­u­lar inter­est to them at that moment.

And one more Quaker aside that I think will nev­er­the­less be of inter­est to the more techie read­ers. I’ve described Quak­erism as a wiki spir­i­tu­al­ity. Exhibit one is the reli­gious movement’s ini­tial lack of creeds or writ­ten instruc­tion. Even our paci­fism, for which we’re most well known, was an uncod­i­fied tes­ti­mony in the ear­li­est years.

As Friends gained more expe­ri­ence liv­ing in com­mu­nity, they would pub­lish advices–short snip­pets of wis­dom that were collectively-approved using con­sen­sus deci­sion mak­ing. They were based on expe­ri­ence. For exam­ple, they might find that mem­bers who abused alco­hol, say, or repeat­edly tested the dress code might cause other sorts of prob­lems for the com­mu­nity and they’d minute a warn­ing against these practices.

These advices were writ­ten over time; as more were approved it became bur­den­some to find rel­e­vant advices when some issue started tear­ing up a con­gre­ga­tion. So they were col­lected into books–unofficial at first, lit­er­ally hand-copied from per­son to per­son. These even­tu­ally became official–published “books of dis­ci­plines,” col­lec­tions of the col­lec­tive wis­dom orga­nized by topic. Their pur­pose and scope (and even their name) has changed over the ensu­ing cen­turies but their impulse and early orga­ni­za­tion is one that I find use­ful when think­ing about how we could rethink the cat­e­go­riza­tion issues of our twenty first cen­tury blogs and com­ment­ing systems.

Rethinking Blogs

In last weekend’s NYTimes Mag­a­zine, Michael Erard writes about the his­tory of online com­ments. Even though I was involved with blog­ging from its ear­li­est days, it sur­prised me to remem­ber that com­ments, perma­links, com­ments, and track­backs were all later inno­va­tions. Erard’s his­tor­i­cal lens is help­ful in show­ing how what we now think of as a typ­i­cal com­ment system–a line of reader feed­back in reverse chrono­log­i­cal order under­neath content–grew out of tech­no­log­i­cal restraints. It was eas­i­est to code this sort of sys­tem. The model was bul­letin boards and, before that, “guest­books” that sat on websites.

Many of these same con­straints and mod­els under­lay blogs as a whole. Most blog home pages don’t fea­ture the most post pop­u­lar posts or the one the writer might think most impor­tant. No, they show the most recent. As in com­ments, the entries are ordered in reverse chrono­log­i­cal order. The pres­sure on writ­ers is to repeat them­selves so that their main talk­ing points reg­u­larly show up on the home­page. There are ways around this (pinned posts, a list of impor­tant posts, plug-ins that will show what’s most pop­u­lar or get­ting the most com­ments), but they’re rarely imple­mented and all have drawbacks.

Here’s the dilemma: the reg­u­lar read­ers who fol­low your blog (read your mag­a­zine, sub­scribe to your Youtube, etc.) prob­a­bly already know where you stand on par­tic­u­lar issue. They gen­er­ally share many of your opin­ions and even when they don’t, they’re still com­ing to your site for some sort of confirmation.

The times when blogs and web­sites change lives–and they do sometimes–is when some­one comes by to whom your mes­sage is new. Your argu­ments or view­point helps them make sense of some grow­ing real­iza­tion that they’ve intu­ited but can’t quite name or define. The writ­ing and con­ver­sa­tion pro­vides a piece of the puz­zle of a grow­ing identity.

(The same is true of some­one walk­ing into a new church; it’s almost a cliche of Friends that a new­comer feels “as if I’ve been Quaker my whole life and didn’t know it!” If taught gen­tly, the Quaker ethos and metaphors give shape to an iden­tity that’s been bub­bling up for some time.)

So if we’re rethink­ing the mechan­i­cal default of com­ments, why not rethink blogs? I know projects such as Medium are try­ing to do that. But would it be pos­si­ble to retro­fit exist­ing online pub­li­ca­tions and blogs in a way that was both future-proof and didn’t require inor­di­nate amounts of cat­e­go­riza­tion time?

Lessons in Social Media from Egyptian Protesters

A few days ago the NYTimes ran a fas­ci­nat­ing early look-back at the rela­tion­ship between social media and the largely-nonviolent rev­o­lu­tion in Egypt writ­ten by David D Kirk­patrick and David E Sanger. I doubt we’ve seen the last twist and turn of this tumul­tuous time but as I write this, the world sighs relief that long­time auto­crat Hosni Mubarak is finally out. Most of the quotes and inside knowl­ege came via Ahmed Maher, a 30-year-old civil engi­neer and a lead­ing orga­nizer of the April 6 Youth Move­ment, who became an activist in 2005.

Les­son One: Years in the Making

The Times starts off by point­ing out that the “blog­gers lead the way” and that the “Egypt­ian revolt was years in the mak­ing.” It’s impor­tant to remem­ber that these things don’t come out of nowhere. Blog­gers have been active for years: lead­ing, learn­ing, mak­ing mis­takes and col­lect­ing knowl­edge. Many of the first round of blog­gers were ignored and repressed. Some of them were effec­tively neu­tral­ized when they were co-opted into what the Times calls “the timid, legally rec­og­nized oppo­si­tion par­ties.” “What destroyed the move­ment was the old par­ties,” said one blog­ger. A les­son we might draw for that is that blog­ging isn’t nec­es­sar­ily a step­ping stone to “real activism” but is instead it’s own kind of activism. The cul­ture of blogs and main­stream move­ments are not always compatible.

Les­son Two: Share Your Experiences

The Egypt­ian protests began after ones in Tunisia. The con­text was not the same: “The Tunisians faced a more per­va­sive police state than the Egyp­tians, with less lat­i­tude for blog­ging or press free­dom, but their trade unions were stronger and more inde­pen­dent.” Still, it was impor­tant to share tips: “We shared our expe­ri­ence with strikes and blog­ging,” a blog­ger recalled. Some of the tips were exceed­ingly prac­ti­cal (how to avert tear gas–brought lemons, onions and vine­gar, appar­ently) and oth­ers more social (shar­ing tor­ture expe­ri­ences). Les­son: we all have many things to learn. It’s best to be ready for counter-tactics.

One of the inter­est­ing side­lights was how the teach­ings of Amer­i­can non­vi­o­lence strate­gist Gene Sharp made it to Cairo. A Ser­bian youth move­ment had based their rebel­lion on his tac­tics and the Egyp­tians fol­lowed their lead, with exiled orga­niz­ers set­ting up a web­site (warn­ing: annoy­ing sound) com­pil­ing Sharp’s strategies:

For their part, Mr. Maher and his col­leagues began read­ing about non­vi­o­lent strug­gles. They were espe­cially drawn to a Ser­bian youth move­ment called Otpor, which had helped top­ple the dic­ta­tor Slo­bo­dan Milo­se­vic by draw­ing on the ideas of an Amer­i­can polit­i­cal thinker, Gene Sharp. The hall­mark of Mr. Sharp’s work is well-tailored to Mr. Mubark’s Egypt: He argues that non­vi­o­lence is a sin­gu­larly effec­tive way to under­mine police states that might cite vio­lent resis­tance to jus­tify repres­sion in the name of stability.

As an aside, I have to say that as a longterm peace activist, it tick­les me no end to see Gene Sharp’s ideas at the heart of the Egypt­ian protests. Amer­ica really can export democ­racy sometimes!

Les­son Three: Be Relent­less in Con­fronting Lies

The Times reports that Maher “took spe­cial aim at the dis­tor­tions of the offi­cial media.” He told them that when peo­ple “dis­trust the media then you know you are not going to lose them. When the press is full of lies, social media takes on the fact check­ing role. Peo­ple turn to inde­pen­dent sources when they sense a pro­pa­ganda machine. The cre­ator of a Face­book site was a Google mar­ket­ing exec­u­tive work­ing on his own. He filled the site We Are all Khaled Said “with video clips and news­pa­per arti­cles [and] repeat­edly ham­mered home a sim­ple message.”

Les­son Four: Don’t Wait for Those Sup­posed To Do This Work

Most of this social media was cre­ated by stu­dents for good­ness sake and it all relied on essentially-free ser­vices. Everyone’s always thought that if Egypt were to explode it would be the dreaded-but-popular Mus­lim Broth­er­hood that would lead the charge. But they didn’t. They scram­bled not know­ing what to do as protests erupted in the major cities. Even­tu­ally the Brotherhood’s youth wing joined the protests and the full orga­ni­za­tion fol­lowed suit but it was not the lead­ers in any of this.

When we’re talk­ing about pop­u­lar orga­ni­zat­ing, money and estab­lished cre­den­tials aren’t always an advan­tage. What’s inter­est­ing to learn with the Egypt protests is that the gen­er­a­tion lead­ing it doesn’t seem to have as strict a reli­gious world­view as its par­ents. This came out most dra­mat­i­cally in the images of Chris­t­ian Egyp­tians pro­tect­ing their Mus­lim broth­ers in Tahir Square dur­ing times of prayer. This is hav­ing ram­i­fi­ca­tion in copy­cat protests in Tehran. Iran­ian lead­ers tried to paint the Egypt­ian stu­dents as heirs to their own Islamic rev­o­lu­tion but it seems prac­ti­cal con­sid­er­a­tions are more impor­tant than set­ting up an Islamist state (stay tuned on this one–protests have begun in Tehran on one hand and the Mus­lim Broth­er­hood might well take over from Egypt pro­test­ers now that Mubarak is out).

On a per­sonal note…

It’s inter­est­ing to watch how the three-year old Save St Mary’s cam­paign has mim­ic­ked some of the fea­tures of the Egypt­ian protests. Their blog has been pretty relent­less in expos­ing the lies. It’s attracted far more media atten­tion than the professionally-staffed Dioce­san press office has been able to muster. There’s been a lot of behind-the-scenes talk­ing with churches in other regions to com­pare tac­tics and antic­i­pate counter-moves. As far as I know it’s one of seven churches nation­wide with round-the-clock vig­ils but it’s the only one with a strong social media com­po­nent. It’s aver­age age is prob­a­bly a gen­er­a­tion or two younger than the other vig­ils which gives it a cer­tain frank style that’s not found else­where. The Philadel­phia Arch­dio­cese is explod­ing now with arrests of recent Dioce­san offi­cials and rev­e­la­tions from the Dis­trict Attoreny that dozens of priests with “cred­i­ble accu­sa­tions” of pedophilia are still min­is­ter­ing around kids and while church clos­ings and the pedophilia scan­dals are not offi­cially con­nected, as a non-Catholic I’m fine admit­ting that they arise from a shared Dioce­san cul­ture of money and cover-ups. Again, “repeat­ingly ham­mer­ing home a sim­ple mes­sage” is a good strategy.

Philadelphia Yearly Meeting’s Interim Meeting: Getting a horse to drink

This past week­end I gave a talk at the Arch Street Meet­ing­house after the Interim Meet­ing ses­sions of Phi­ladle­phia Yearly Meet­ing. Interim Meet­ing is the group that meets sort-of monthly between yearly meet­ing busi­ness sess­sions. In an ear­lier blog post I called it “the estab­lish­ment” and I looked for­ward to shar­ing the new life of the blog­ging world and Con­ver­gent Friends with this group. I had been asked by the most excel­lent Stephen Dot­son to talk about “Find­ing Fel­low­ship Between Friends Thru The Inter­net.”

I was curi­ous to return to Interim Meet­ing, a group I served on about half a decade ago. As I sat in the meet­ing, I kept see­ing glimpses of issues that I planned to address after­wards in my talk: how to talk afresh about faith; how to pub­li­cize our activ­ity and com­mu­ni­cate both among our­selves and with the out­side world; how to engage new and younger mem­bers in our work.

Turns out I didn’t get the chance. Only half a dozen or so mem­bers of Interim Meet­ing stuck around for my pre­sen­ta­tion. No announce­ment was made at the end of ses­sions. None of the senior staff were there and no one from the long table full of clerks, alter­nate clerks and alter­nate alter­nate clerks came. Eleven peo­ple were at the talk (includ­ing some who hadn’t been at Interim Meet­ing). The inti­macy was nice but it was hardly the “take it to the estabish­ment” kind of event I had imagined.

The talk itself went well, despite or maybe because of its inti­macy. I had asked Seth H (aka Chron­i­cler) along for spir­i­tual sup­port and he wrote a nice review on Quak­erQuaker. Steve T, an old friend of mine from Cen­tral Philly days, took some pic­tures which I’ve included here. I videoed the event, though it will need some work to tighten it down to some­thing any­one would want to watch online. The peo­ple who attended wanted to attend and asked great ques­tions. It was good work­ing with Stephen Dot­son again in the plan­ning. I would wish that more Philadel­phia Friends had more inter­est in these issues but as indi­vid­u­als, all we can do is lead a horse to water. In the end, the yearly meet­ing is in God’s hands.


Below are obser­va­tions from Interim Meet­ing and how the Con­ver­gent Friends move­ment might address some of the issues raised. Let me stress that I offer these in love and in the hope that some hon­est talk might help. I’ve served on Interim Meet­ing and have given a lot of time toward PYM over the last twenty years. This list was for­warded by email to senior staff and I present them here for oth­ers who might be con­cerned about these dynamics.

 

GENERATIONAL FAIL:

There were about seventy-five peo­ple in the room for Interim Meet­ing ses­sions. I was prob­a­bly the third or fourth youngest. By U.S. cen­sus def­i­n­i­tions I’m in my eighth year of mid­dle age, so that’s really sad. That’s two whole gen­er­a­tions that are largely miss­ing from PYM lead­er­ship. I know I shouldn’t be sur­prised; it’s not a new phe­nom­e­non. But if you had told me twenty years ago that I’d be able to walk into Interim Meet­ing in 2010 and still be among the youngest, well… Well, frankly I would have uttered a choice epi­thet and kicked the Quaker dust from my shoes (most of my friends did). I know many Friends bod­ies strug­gle with age diver­sity but this is par­tic­u­larly extreme.

WHAT I WANTED TO TELL INTERIM MEETING: About 33% of QuakerQuaker’s audi­ence is GenX and 22% are Mil­lenials. If Interim Meet­ing were as diverse as Quak­erQuaker there would have been 16 YAFs (18–35 year olds) and 25 Friends 35 and 49 years of age. I would have been about the 29th youngest in the room–middle aged, just where I should be! Quak­erQuaker has an age diver­sity that most East Coast Friends Meet­ings would die for. If you want to know the inter­ests and pas­sions of younger Friends, Quaker blogs are an excel­lent place to learn. There are some very dif­fer­ent orga­ni­za­tional and style dif­fer­ences at play (my post seven years ago, a post from Micah Bales this past week).


DECISION-MAKING

 

The first part of the ses­sions was run with what’s called a “Con­sent Agenda,” a leg­isla­tive mea­sure where mul­ti­ple agenda items are approved en masse. It rests on the ide­al­is­tic notion that all seventy-five atten­dees has come to ses­sions hav­ing read every­thing in the quarter-inch packet mailed to them (I’ll wait till you stop laugh­ing). Interim Meet­ing lumped thir­teen items together in this man­ner. I sus­pect most Friends left the meet­ing hav­ing for­got­ten what they had approved. Most edu­ca­tors would say you have to rein­force read­ing with live inter­ac­tion but we bypassed all of that in the name of efficiency.

WHAT I WANTED TO TELL INTERIM MEETING: Quaker blogs are won­der­fully rich sources of dis­cus­sion. Com­ments are often more inter­est­ing than the orig­i­nal posts. Many of us have writ­ten first drafts of pub­lished arti­cles on our blogs and then pol­ished them with feed­back received in the com­ments. This kind of com­mu­ni­ca­tion feed­back is pow­er­ful and doesn’t take away from live meeting-time. There’s a ton of pos­si­bil­i­ties for shar­ing infor­ma­tion in a mean­ing­ful way out­side of meetings.


MINUTES OF WITNESS

 

Two “min­utes” (a kind of Quaker statement/press release) were brought to ses­sions. Both were vet­ted through a lengthy process where they were approved first by monthly and then quar­terly meet­ings before com­ing before Interim Meet­ing. A minute on Afghanistan was nine months old, a response to a troop level announce­ment made last Decem­ber; one against Mar­cel­lus Shale drilling in Penn­syl­va­nia was undated but it’s a topic that peaked in main­stream media five months ago. I would have more appre­ci­a­tion of this cum­ber­some process if the min­utes were more “sea­soned” (well-written, with care taken in the dis­cern­ment behind them) but there was lit­tle in either that explained how the issue con­nected with Quaker faith and why we were lift­ing it up now as con­cern. A senior staffer in a small group I was part of lamented how the min­utes didn’t give him much guid­ance as to how he might explain our con­cern with the news media. So here we were, approv­ing two out-of-date, hard-to-communicate state­ments that many IM reps prob­a­bly never read.

WHAT I WANTED TO TELL INTERIM MEETING: Blog­ging gives us prac­tice in talk­ing about spir­i­tu­al­ity. Com­menters chal­lenge us when we take rhetor­i­cal short­cuts or make assump­tions or trade on stereo­types. Most Quaker blog­gers would tell you they’re bet­ter writ­ers now than when they started their blog. Spir­i­tual writ­ing is like a mus­cle which needs to be exer­cised. To be bluntly hon­est, two or three blog­gers could have got­ten onto Skype, opened a shared Google Doc and ham­mered out bet­ter state­ments in less than an hour. If we’re going to be approv­ing these kinds of thing we need to prac­tice and increase our spir­i­tual literacy.


THE ROLE OF COMMITTEES

 

The sec­ond part was Interim Meet­ing look­ing at itself. We broke into small groups and ask­ing three ques­tions: “What is the work of Interim Meet­ing,” “Are we sat­is­fied with how we do this now?” and “If we were to make changes, what would they be?.” I thought to myself that the rea­son I ever go to events like this is to see dear Friends and to see what sparks of life are hap­pen­ing in the yearly meet­ing. As our small group went around, and as small groups shared after­wards, I real­ized that many of the peo­ple in the room seemed to agree: we were hun­gry for the all-to-brief moments where the Spirit broke into the reg­i­mented Quaker process.

One star­tling tes­ti­mo­nial came from a mem­ber of the out­reach com­mit­tee. She explained that her com­mit­tee, like many in PYM, is an admin­is­tra­tive one that’s not sup­posed to do any out­reach itself–it’s all sup­posed to stay very “meta.” They recently decided to have a pic­nic with no busi­ness sched­uled and there found them­selves “going rogue” and talk­ing about out­reach. Her spirit rose and voice quick­ened as she told us how they spent hours dream­ing up out­reach projects. Of course the out­reach com­mit­tee wants to do out­reach! And with state PYM is in, can we really have a dozen peo­ple sequestered away talk­ing about talk­ing about out­reach. Shouldn’t we declare “All hands on deck!” and start doing work? It would have been time well spent to let her share their ideas for the next thirty min­utes but of course we had to keep mov­ing. She fin­ished quickly and the excite­ment leaked back out of the room.


FOLLOW-UP THOUGHTS AND THE FUTURE OF THE YEARLY MEETING

 

Now I need to stress some things. I had some great one-on-one con­ver­sa­tions in the breaks. A lot of peo­ple were very nice to me and gave me hugs and asked about fam­ily. These are a com­mit­ted, hope­ful group of peo­ple. There was a lot of faith in that room! Peo­ple work hard and serve faith­fully. But it feels like we’re trapped by the sys­tem we our­selves cre­ated. I wanted to share the excite­ment and direct­ness of the Quaker blog­ging world. I wanted to share the robust­ness of com­mu­ni­ca­tion tech­niques we’re using and the power of dis­trib­uted pub­lish­ing. I wanted to share the new spirit of ecu­men­ti­cal­ism and cross-branch work that’s happening.

I’ve been vis­it­ing local Friends Meet­ings that have half the atten­dance they did ten years ago. Some have trou­ble break­ing into the double-digits for Sun­day morn­ing wor­ship and I’m often the youngest in the room, bring­ing the only small kids. I know there are a hand­ful of thriv­ing meet­ings, but I’m wor­ried that most are going to have close their doors in the next ten to twenty years.

I had hoped to show how new com­mu­ni­ca­tion struc­tures, the rise of Con­ver­gent Friends and the seek­ers of the Emerg­ing Church move­ment could sig­nal new pos­si­bil­i­ties for Philadel­phia Yearly Meet­ing. Toward the end of Interim Meet­ing, some Friends bemoaned our lack of resources and clerk Thomas Swain reminded them that with God there is no lim­i­ta­tion and noth­ing is impos­si­ble. Some of the things I’m see­ing online are the impos­si­ble come to life. Look at Quak­erQuaker: an unstaffed online mag­a­zine run­ning off of a $50/month bud­get and get­ting 10,000 vis­its a month. It’s not any­thing I’ve done, but this com­mu­nity that God has brought together and the tech­no­log­i­cal infra­struc­ture that has allowed us to coor­di­nate so eas­ily. It’s far from the only neat project out there and there are a lot more on the draw­ing boad. Some yearly meet­ings are engag­ing with these new pos­si­bilites. But mine appar­ently can’t even stay around for a talk.

Quakermaps: DIY Friends FTW!

A few weeks ago Micah Bales IM’ed me, as he often does, and asked for my feed­back on a project he and Jon Watts were work­ing on. They were build­ing a map of all the Friends meet­ing­houses and churches in the coun­try, sub-divided by geog­ra­phy, wor­ship style, etc.

My first reac­tion was “huh?” I war­ily responded: “you do know about FGC’s Quak​erfinder​.org and FWCC’s Meet­ing Map, right?” I had helped to build both sites and attested to the amount of work they rep­re­sent. I was think­ing of a kind way of dis­cour­ag­ing Micah from this her­culean task when he told me he and Jon were half done. He sent me the link: a beau­ti­ful web­site, full of cool maps, which they’ve now pub­licly announced at Quak​ermaps​.com. I tried to find more prob­lems but he kept answer­ing them: “well, you need to have each meet­ing have it’s own page,” “it does,” “well but to be really cool you’d have to let meet­ings update infor­ma­tion directly” (an idea I sug­gested to FGC last month), “they will.” There’s still a lot of inputting to be done, but it’s already fabulous.
Two peo­ple work­ing a series of long days inputting infor­ma­tion and embed­ding it on Word­Press have cre­ated the coolest Meet­ing direc­tory going. There’s no six-figure grants from Quaker foun­da­tions, no cer­ti­fied pro­gram­mers, no series of orga­niz­ing con­sul­ta­tions. No Sales­force account, Dru­pal instal­la­tions, Ver­ti­cal Response signups. No high paid con­sul­tants yakking in what­ever consultant-speak is trendy this year.
Just two guys using open source and free, with the cost being time spent together shar­ing this project–time well spent build­ing their friend­ship, I suspect.
I hope everyone’s notic­ing just how cool this is–and not just the maps, but the way it’s come together. Micah and Jon grew up in two dif­fer­ent branches of Friends. As I under­stand they got to know each other larg­erly through Jon’s now-famous and much-debated video Dance Party Erupts dur­ing Quaker Meet­ing for Wor­ship. They built a friend­ship (which you can hear in Micah’s recent inter­view of Jon) and then started a cool project to share with the world.
Con­ver­gent Friends isn’t a the­ol­ogy or a spe­cific group of peo­ple, but a dif­fer­ent way of relat­ing and work­ing together. The way I see it, Quak​ermaps​.com proves that Quak​erQuaker​.org is not a fluke. The inter­net exposes us to peo­ple out­side our nat­ural com­fort zones and pro­vides us ways to meet, work together and pub­lish col­lab­o­ra­tions with min­i­mal invest­ment. The quick response, flex­i­bil­ity and off-the-clock ethos can come up with truly inno­vated work. I think the Reli­gious Soci­ety of Friends is enter­ing a new era of DIY orga­niz­ing and I’m very excited. Micah and Jon FTW!
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