cdq Posts

A visit to Middletown Meeting, which I've been attending the last few years, and then to Longwood Garden's whose new Children's Garden just opened. Here are yesterday's pictures and below are samples and links.

Middletown Monthly Meeting: My "middletown" tagged photos Meeting website	Longwood Garden: My "longwood" tagged photos Longwood's website

About Martin Design Philosophy Marketing & Publicity Geek Talk

Some might wonder how I manage to make ends meet with two kids on a Quaker salary and all this blog work. Well, the truth is that I don't. Not quite. Even with pennies pinched the supermarket run is always a struggle. One way I make up the difference is with freelance web work. As of today it now has its own website at martinkelley.com.

In the past few months I've put together Quakersong.org for Peter Blood and Annie Patterson of Rise Up Singing fame, two lovely folks I know from Quaker & activist circles and most recently through their membership at Middletown Meeting (their site has a great Pete Seeger section!). I've also put together a customized blog for journalist James Maguire who liked the design of Nonviolence.org and asked me to put together his site. My latest FGC design is the brand new Youth Ministries site, Quakeryouth.org, which is our most ambitious & interactive yet!

Since coming back from the Gathering I've spent most of my free time ignoring the latest blogger bruhaha to put together Martinkelley.com. There's lots there about my design philosophy and my experiences with online communities (social and commercial). There's also a few silly features: Little Known Facts of outrageous claims. Check it all out and tell your friends and business associates!

New, 8/2/06:

I've added a web design blog, a place to talk design philosophy. How do we use the internet to build a community or a movement? What would a Quaker design aethetic for the internet look like? Sign up or surf over to martinkelley.com/blog.

Lazy guy I am, I'm going to cut-and-paste a comment I left over at Rich the Brooklyn Quaker's blog in response to his post What This Christian Is Looking For In Quakerism. There's been quite a good discussion in the comments. In them Rich poses this analogy:

During the Great Depression and World War II, I have been told that Franklin Roosevelt rallied the spirits of the American people with his "fireside chats". These radio broadcasts communicated information, projected hope, and called for specific responses from his listeners; including some acts of self-sacrifice and unselfishness... Often people would gather in small groups around their radios to hear these broadcasts, they would talk about what Roosevelt had said, and to some extent they were guided in their daily lives by some of what they had heard.

Sometimes my Quaker Ranter posts dry up for awhile. I console myself that I'm doing enough giving out the daily reading list of Quaker posts, reading through my new old Quaker book collection (Samuel Bownas just visited the meeting I'm attending most frequently these days!) and working my new advancement and outreach job--oh, and of course there's also the family! But you could also just follow my train of thought by looking over my shoulder at comments made at other sites. Over the last few days the Quaker blogosphere has had a number of interesting posts. Here's a cobble-together of posts and comments that have spoken to me about the inherent Quaker snare of confusing our "Quaker faith" for God.

Over on Kwakersaur, David M shares some renewal queries for his yearly meeting. Nancy A detected a "sense an overall fatigue" in them and Beppe agreed, asking if the seemingly-simple answers to these sorts of queries require that we first have the much harder-to-come-by "understanding [of] who we are."

One of the queries goes "What does our Quaker faith ask us to DO?" Eeeyyaa-aa-yaaaaawwwn. My favorite Quaker committee-meeting trick of late consists of replace all the "we"-like phrases with God. How about "What does God ask us to DO?" (Just a quick testimony: I love David's work and I value his wonderful online ministry. Any time he wants to come down to Philly to tend to our flock with talk of Quaker renewal, he's welcome!! I'm sure everyone on the Consultation and Renewal Working Group is deeper than the queries would indicate and suspect that this is an example of the Quaker corporate dumbing-down tendency that's practically our modus operandi.)

All this ties into a great post from AJ Schwanz, Can I Say I’m Emerging If I Haven’t Emerged or Quaker If I Haven’t Quaked?,. Here's a taste:

Part of me has thought of shedding my Quaker pin. How can I use it?: have I ever quaked with the power of God? Shedding my differentiation label certainly would support the idea that “there’s really only one church, but lots of meeting places.” Particularly in this town where the Quaker college is perceived as pretty insular, would I have different interactions with folks if I simply said “I’m a follower of Christ” rather than a “Friend”? What would I miss out on? What would be gained?

Paul L implicitly addresses the question of shedding the Quaker pin in his review of Punshon's Reasons for Hope, where he asks if "Quakers have a unique niche to fill in the Christian and broader social landscape."

Are we Quaker because it's comfortable, because our friends are, because the buildings are cool and the social hour coffee hot? Or the opposite: are we Friends because we really liked Barclay's Apology but couldn't care less for the messyness of flesh-and-blood religious community? Another Quaker blogger recently sent me a private email in which he confided: "My main question of late to Quakers is: what is so remarkable about Quakers? I sometimes have to be a pain-in-the-ass in order to ask these questions." That seems like both a good question and a important meeting role.

There’s something about living both within a community and outside it. The real deal isn’t in any of our human institutions, theories or notions yet it is through these that we live out our faith. Christ as transcendent everythingness and Christ as a particular guy in a particular place speaking a particular language and living a particular life. The pull between the eternal and peculiar is the very essence of the human condition. The same voice that spoke to the prophets and apostles speaks to us today, if only we have ears to hear. How can we learn to lessen the volume on our own self-kudos long enough to hear the divine whisperer?