companions Posts

It's said that John Woolman re-wrote his Journal three times in an effort to excise it of as many "I" references as possible. As David Sox writes in Johh Woolman Quintessential Quaker, "only on limited occasion do we glimpse Woolman as a son, a father and a husband." Woolman wouldn't have been a very good blogger. Quoting myself from my introduction to "Quaker blogs": http://www.quakerquaker.org/quaker_blogs/::

blogs give us a unique way of sharing our lives—how our Quakerism intersects with the day-to-day decisions that make up faithful living. Quaker blogs give us a chance to get to know like-minded Friends that are separated by geography or artificial theological boundaries and they give us a way of talking to and with the institutions that make up our faith community.

I've read many great Woolman stories over the years and as I read the Journal I eagerly anticipated reading the original account. It's that same excitement I get when walking the streets of an iconic landscape for the first time: walking through London, say, knowing that Big Ben is right around the next corner. But Woolman kept letting me down.

One of the AWOL stories is his arrival in London. The Journal's account:

On the 8th of Sixth Month, 1772, we landed at London, and I went straightway to the Yearly Meeting of ministers and elders, which had been gathered, I suppose, about half an hour. In this meeting my mind was humbly contrite.

But set the scene. He had just spent five weeks crossing the Atlantic in steerage among the pigs (he doesn't actually specify his non-human bunkmates). He famously went out of his way to wear clothes that show dirt because they show dirt. He went straightaway: no record of a bath or change of clothes. Stories abound about his reception, and while are some of dubious origin, there are first hand accounts of his being shunned by the British ministers and elders. "The best and most dubious story is the theme of another post":.

I trust that Woolman was honestly aiming for meekness when he omitted the most interesting stories of his life. But without the context of a lived life he becomes an ahistorical figure, an icon of goodness divorced from the minutiae of the daily grind. Two hundred and thirty years of Quaker hagiography and latter-day appeals to Woolman's authority have turned the tailor of Mount Holly into the otherworldly Quaker saint but the process started at John's hands himself.

Were his struggles merely interior? When I look to my own ministry, I find the call to discernment to be the clearest part of the work. I need to work to be ever more receptive to even the most unexpected prompting from the Inward Christ and I need to constantly practice humility, love and forgiveness. But the practical limitations are harder. For years respectibility was an issue; relative poverty continues to be one. It is asking a lot of my wife to leave responsibility for our two small boys for even a long weekend.

How did Woolman balance family life and ministry? What did wife Sarah think? And just what was his role in the sea-change that was the the "Reformation of American Quakerism" (to use Jack Marietta's phrase) that forever altered American Friends' relationship with the world and set the stage for the schisms of the next century.

We also lose the context of Woolman's compatriots. Some are named as traveling companions but the colorful characters go unmentioned. What did he think of the street-theater antics of Benjamin Lay, the Abbie Hoffman of Philadelphia Quakers. The most widely-told tale is of Lay walking into Philadelphia Yearly Meeting sessions, opening up a cloak to reveal military uniform underneath, and declaring that slave-made products were products of war, plunged a sword into a hollowed-out Bible full of pig's blood, splattering Friends sitting nearby.

What role did Woolman play in the larger anti-slavery awakening happening at the time? It's hard to tell just reading his Journal. How can we find ways to replicate his kind of faithfulness and witness today? Again, his Journal doesn't give much clue.

Next time: I Really Do Like Woolman!

Reading John Woolman:

• Part One: The Public Life of a Private Man
• Part Two: The Last Safe Quaker
• Part Three: The Isolated Saint (this page)
• Part Four (forthcoming)

Picked up today in the Philadelphia Yearly Meeting Library:

• The Reformation of American Quakerism, by Jack Marietta
• John Woolman Quintessential Quaker, by David Sox
• The Tendering Presence: Essays on John Woolman, edited by Mike Heller

PYM Librarian Rita Varley reminded me today they mail books anywhere in the US for a modest fee and a $50/year subscription. It's a great deal and a great service, especially for isolated Friends. The PYM catalog is online too!

On Saturday, November 26, 2005 four members of Christian peacemakers Teams were abducted in iraq. On March 20th the body of American Quaker Tom Fox was found; on March 23rd, the remaining three hostages were freed by U.S. and British military forces.

Here at Nonviolence.org, we have always been impressed and highly supportive of the deep witness of the Christian peacemakers Teams. Their members have represented the best in both the peace and Christian movements, consistently putting themselves in danger to witness the gospel of peace. Not content to write letters or stand on pickett lines in safe western capitals, they go to the frontlines of violence and proclaim a radical alternative.

While we can be grateful for the release of the three remaining hostages, we should continue to remember the 43 foreign hostages still being held in iraq and the 10-30 iraqis reportedly taken hostage each and every day. As iraq slips into full-scale civil war we must also organize against the war-mongerers, both foreign and internal and finde ways of standing alongside those iraqis who want nothing more than peace and freedom.

Here's links to recent articles on the situation.

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Resources

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And a personal note from Nonviolence.org's Martin Kelley: I myself am a Christian and Quaker and one of our folks, Tom Fox, of Langley Hill (Virginia) Friends Meeting is among the hostages. I don't know Tom personally but over the last few days I've learned we have many Friends in common and they have all testified to his deep committment to peace. Some of the links above are more explicitly Quaker than most things I post to Nonviolence.org, but they give perspective on why Tom and his companions would see putting themselves in danger as an act of religious service. I am grateful for Tom's current witness in iraq--yes, even as a hostage--but I certainly hope he soon comes back to his family and community and that the attention and witness of these four men's ordeal helps to bring the news of peace to streets and halls of Baghdad, Washington, London and Ottawa.

Action Step:
If you have a blog or website, you can add a feed of that will include the latest Nonviolence.org-compiled links. Simply add this javascript to the sidebar of your site:

(An earlier problem with the javascript not working properly has been repaired).

Sad news coming over the internet: after 100 days of captivity, Christian peacemaker Tom Fox was found dead yesterday in iraq, the status of his three companions unknown.

The Christian peacemaker Teams issued an elegant and heartfelt statement beginning "In grief we tremble before God who wraps us with compassion." Fox knew the risk he was taking going to iraq unarmed. But he also knew that this witness  would mean more to the iraqi people than a hundred tanks. He knew the war we peacemakers wage is the Lamb's War, a war won not through strength but through meekness, our only weapon our humilty before God and our love of neighbor. Our prayers are with his family and friends, may God's comfort continue to hold them through these aching times.

More history and resources on our Christian peacemaker Team Watch

Sad news coming over the internet: after 100 days of captivity, Christian Peacemaker Tom Fox was found dead yesterday in Iraq, the status of his three companions unknown.

The Christian Peacemaker Teams issued an elegant and heartfelt statement beginning "In grief we tremble before God who wraps us with compassion." Fox knew the risk he was taking going to Iraq unarmed. But he also knew that this witness  would mean more to the Iraqi people than a hundred tanks. He knew the war we Friends wage is the Lamb's War, a war won not through strength but through meekness, our only weapon our humilty before God and our love of neighbor. My prayers are with his family and friends, may Christ's comfort continue to hold them through these aching times.

More history and resources on my Christian Peacemaker Team Watch