a little picture I am a South Jersey Friend and dad with a love out of outreach and a passion for looking afresh at Friends' testimonies, language and practices. I am the publisher of Quaker Quaker, a community site for Friends, and write about online publicity, organizing and design on my business site at MartinKelley.com.

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It's that season again, the time when unprogrammed Friends talk about Christmas. Click Ric has posted about the seeming incongruity of his meeting's Christmas tree and LizOpp has reprinted a still-timely letter from about five years ago about the meeting's children Christmas pageant.

Scrooge McDuckFriends traditionally have lumped Christmas in with all of the other ritualistic boo-ha that mainstream Christians practice. These are outward elements that should be abandoned now that we know Christ has come to teach the people himself and is present and available to all of us at all times. Outward baptism, communion, planned sermons, paid ministers, Christmas and Easter: all distractions from true Christian religion, from primitive Chritianity revived.

One confusion that arises in liberal meetings this time of year is that it's assumed it's the Christian Friends who want the Christmas tree. Arguments sometime break out with "hyphenated" Friends who feel uncomfortable with the tree: folks who consider themselves Friends but also Pagan, Nontheistic, or Jewish and wonder why they're having Christianity forced on them. But those of us who follow what we might call the "Christian tradition as understood by Friends" should be just as put out by a Christmas tree and party. We know that symbolic rituals like these spark disunity and distract us from the real purpose of our community: befriending Christ and listening for His guidance.

I was shocked and startled when I first learned that Quaker schools used to meet on Christmas day. My first response was "oh come on, that's taking it all too far." But it kept bugging me and I kept trying to understand it. This was one of the pieces that helped me understand the Quaker way better and I finally grew to understand the rationale. If Friends were more consistent with more-or-less symbolic stuff like Christmas, it would be easier to teach Quakerism. 

Theo and the Christmas treeI don't mind Christmas trees, per se. I have one in my living room (right). In my extended family Christmas has served as one of the mandatory times of year we all have to show up together for dinner. It's never been very religious, so I never felt I needed to stop the practice when I became involved with Friends. But as a Friend I'm careful not to pretend that the consumerism and social rituals have much to do with Christ. Christmas trees are pretty. The lights make me feel good in the doldrums of mid-winter. That's reason enough to put one up.

Unprogrammed liberal Friends could use the tensions between traditional Quakerly stoicism and mainstream Christian nostalgia as a teaching moment, and we could use discomfort around the ritual of Christmas as a point of unity and dialog with Pagan, Jewish and Non-theistic Friends. Christian Friends are always having to explain how we're not the kind of Christians others assume we are (others both within and outside the Society). Being principled about Christmas is one way of showing that difference. People will surely say "oh come on," but so what? A lot of spiritual seekers are critical of the kind of crazy commercial spending sprees that marked Christmas's past and I don't see why a group saying Christmas isn't about Christ would be at a particular disadvantage during this first Christmas season of the next Great Depression.

I've been talking about liberal unprogrammed Friends. For the record, I understand Christmas celebrations among "pastoral" and/or "programmed" Friends. They've made a conscious decision to adopt a more mainstream Christian approach to religious education and ministry. That's fine. It's not the kind of Quaker I practice, but they're open about their approach and Christmas makes sense in that context.

Whenever I post this kind of stuff on my blog I get comments how I'm being too Scroogey. Well I guess I am. Bah Humbug. Honestly though, I've always like Quaker Christmas parties. They're a way of mixing things up, a way of coming together as a community in a warmer way that we usually do. People stop confabbing about committee questions and actually enjoy one another's company. One time I asked my meeting to call it the Day the World Calls Christmas Party, which I thought was kind of clever (everyone else surely thought "there goes Martin again"). The joy of real community that is filled once a year at our Christmas parties might be symptom of a hunger to be a different kind of community every week, even every day.

Lazy guy I am, I'm going to cut-and-paste a comment I left over at Rich the Brooklyn Quaker's blog in response to his post What This Christian Is Looking For In Quakerism. There's been quite a good discussion in the comments. In them Rich poses this analogy:

During the Great Depression and World War II, I have been told that Franklin Roosevelt rallied the spirits of the American people with his "fireside chats". These radio broadcasts communicated information, projected hope, and called for specific responses from his listeners; including some acts of self-sacrifice and unselfishness... Often people would gather in small groups around their radios to hear these broadcasts, they would talk about what Roosevelt had said, and to some extent they were guided in their daily lives by some of what they had heard.

We now know that while Osama bin Laden and Saddam Hussein didn't conspire together, they did have one thing in common: their power was funded by our dependence on their oil. But even as Saddam's show trial begins, televisions are watching America's new national security enemies: Katrina and Wilma. Al Qaida's 9/11 attacks and the Saddam Hussein's dictatorship were "powered by" oil industry fortunes and short-sighted global energy policies, the same policies now bringing us global warming and monster storms.

Before making landfall in Mexico's Yucatan and pounding Florida, Hurricane Wilma was declared the most powerful Atlantic hurricane in history. That we got to a W-name itself is cause for concern: the first tropical storm of the year gets a name starting with "A" and so forth through the alphabet. This summer has been the most active hurricane season since record-keeping started 150 years ago. We've seen so many storms that weather officials have now run through the alphabet: meteorologists are now having to track Tropical Storm (now Depression) Alpha 350 miles north of the Bahamas. In 2004, five devastating hurricanes ripped across Florida, each one coming so fast on the heels of the last that few of us could even name them a year later. As I write, Wilma is pounding Western Florida, one of the fast-growing regions in the country. And of course Katrina devasted New Orleans and the Gulf Coast just two months ago.

Global climate change is here. After decades of political hemming and hawing, only the most slimy of oil industry apologists (and Presidents) could argue that global warming hasn't arrived. We've built a national culture built on inefficient burning of fossil fuels. Developers put more and more people on unprotected sandbars built, maintained and insured by tax dollars. Someday is here and our weather is only going to be getting worse. We could be preparing for the inevitable adjustments. We could be investing in conservation, in renewable energies. We could change our tax codes to encourage sustainable housing: not just getting new development off beaches but also building urban and semi-urban communities that reduce automobile dependence.

Instead we spend billions of dollars on our oil addictions. We're now waiting for the announcement of the 2,000th U.S. military casualty in iraq. Administration officials used Katrina to rollback environmental protection regulations in Louisiana. The arctic ice cap is rapidly melting away (the North Pole is now ice-free for part of the year) but oil industry officials point to the good news that we will soon be able to put year-round oil rigs in the ice-free seas there.

How many Katrina bin Laden's and Saddam Wilma's does it take before we get the news.

The head of the U.S. occupation in Iraq has announced that the "Iraq rebuilding effort will costs tens of billions of dollars":www.washingtonpost.com/wp-dyn/articles/A50396-2003Aug26.html, in addition to the three billion being spent per month by the Pentagon. The costs of war can be counted not only in lifes destroyed or shattered, but in very real economic terms. According to figures from the War Resisters League, "47% of Amercans' income taxes go to fight wars past present and future.":http://www.warresisters.org/piechart.htm Much of the federal deficit built up over the Vietnam War era and Reagan military buildup can be traced back to military spending. With an already shaky U.S. economy, these costs threaten to send us over the edge into another Great Depression.

Yesterday North Korea claimed that it has processed enough plutonium to make six nuclear weapons. I've often argued that wars don't begin when the shooting actually begins, that we need to look at the militaristic decisions made years before to see how they planted the seeds for war. After the First World War, the victorious allies constructed a peace treaty designed to humiliate Germany and keep its economy stagnant. With the onslaught of the Great Depression, the country was ripe for a mad demagogue like Hitler to take over with talk of a Greater Germany.

In his January 2002 State of the Union address, President Bush's team added North Korea to the "axis of evil" that needed to be challenged. By all accounts it was a last minute addition. The speechwriting team never bothered to consult with the State Department's east Asia experts. In all likelihood North Korea was added so that the evil three countries wouldn't all be Muslim (the other two were Iraq and Iran) and the "War on Terror" wouldn't be seen as a war against Islam.

North Korea saw a bulldog president in the White House and judged that its best chance to stay safe was to make a U.S. attack too dangerous to contemplate. It's a sound strategy, really only a variation on the Cold War's "Mutually Assured Destruction" doctrine. When faced with a hostile and militaristically-strong country that wants to overthrow your government, you make yourself too dangerous to take on. Let's call it the Rattlesnake Defense.

Militarism reinforces itself when countries beef up their militaries to stave off the militaries of other countries. With North Korea going nuclear, pressure will now build on South Korea, China and Japan to defend themselves against possible threat. We might be in for a new east Asian arms race, perhaps an east Asian Cold War. Being a pacifist means stopping not only the current war but the next one and the one after that. In the 1980s activists were speaking out against the brutal regime of Saddam Hussein, an American friend who was gassing his own people. Now we need to speak out against the cowboy politics that is feeding instability on the Korean Peninsula, to prevent the horror and mass death that a Second Korean War would unleash.

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