I am a South Jersey Friend and dad with a love out of outreach and a passion for looking afresh at Friends' testimonies, language and practices. I am the publisher of Quaker Quaker, a community site for Friends, and write about online publicity, organizing and design on my business site at MartinKelley.com.
diversity Posts
Just finished setting up the old QuakerQuaker categories onto the new site. Here are links to each of them:
blogs, books, christianity, clearness, community, conservative, convergent, diversity, evangelical, green, liberal, ministry, parenting, plain, sexuality, universalism, videos, witness, youth.
When you write or see a good linkable URL that you think belongs in these categories, just bookmark it using the http://del.icio.us system using "quaker.whatever" as it's tag. For example, a post about Convergent Friends should be tagged quaker.convergent
blogs, books, christianity, clearness, community, conservative, convergent, diversity, evangelical, green, liberal, ministry, parenting, plain, sexuality, universalism, videos, witness, youth.
When you write or see a good linkable URL that you think belongs in these categories, just bookmark it using the http://del.icio.us system using "quaker.whatever" as it's tag. For example, a post about Convergent Friends should be tagged quaker.convergent
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There is a popular notion, even among some Friends, that the Quaker "brand" of worship is not for everyone; that it requires a cool, detached, middle- to upper-middle class Anglo-American temperament. [This notion] constitutes a terrible misunderstanding
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I am, quite simply, being called to speak. I am being called to break the silence that smothers my Meeting with regards to non-heterosexual people, loves, sexuality, and even faith. I am being called to stand up and challenge heterosexism.
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Evangelical Friends at California youth camp worship service rock to a praise song.
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Evangelical Friends have a heritage particularly rich with the Power and its workings because it wasn't only the early Quakers that quaked. For man the "born again" experience was often accompanied by manifestations of the Power.
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Sue Angry lived in a pioneering interracial community in Georgia until gunfire and racist threats forced her to come north for shelter and support. (Follow link to related article).
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I know we have work to do in our meetings around heterosexism and even homophobia. But when the shields go up--We have already dealt with that stuff--then the meetings can grow stagnant with some people feeling silenced or marginalized.
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George Fox seems to me to be saying not that a mainline church service is necessarily wrong but that repetitive or required acts of worship have a tendency to dull our spiritual awareness. Silent worship, too, can become a spiritually dead structure.
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Poor and working class values can help the Meeting community. We are hard workers, we bring the perspective of the not-so-privileged to committee work and MfWfB, and we can refocus conversation away from process and toward tasks.
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As I was pondering these [historical] Anabaptist martyrs, I was wondering how many of us Friends, are willing to take a stand and say, "This is what I believe in because I know in my heart of hearts that it is Truth"?
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The boundaries that exist between me and the world in my 9-5 exist because of professional requirements. But on Sunday I would like for just once, those boundaries not to exist, for us all to be a community of equals serving each other in silent worship.
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I wasn't happy with the possibility of a struggle for or against an individual, a struggle that ignored the systemic "Lamb's war" dimension of the problem. I wanted to say to everyone, Don't get knocked off center; remember what you already know.
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Since our worship is unprogrammed, it means that if we want to practice something together, like reading the Bible or singing, or a string quartet, we do that outside of worship.
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Lively commentary about belief signs in the meetinghouse window.
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The comments that have me chuckling are about references to the Quaker Oats guy because I have been wondering if today's Friends might somehow rebuke Quaker Oats by designing a contest for Friends and submitting new designs of the outdated logo.
Lots of links today as I finally checked through my blogrolls!
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Coinciding with meeting of Friends World Committee for Consultation. "Want to come? If you're reading this, and the idea of an informal meal with Friends you've never met before sounds good to you, you're invited."
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I came to Meeting today with an angry and resentful heart and I almost didn't come. As I sat here in worship, I felt such a shift in me. I'm thinking about the sword that I am called again and again to lay down, my need to be right.
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It made me wonder how many other folks have visited Friends and wondered if somebody had forgotten their part of the program? Do we do anything to help people know what to expect? A little pamphlet on silence and worship hardly seems like enough.
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With out the Quaker blogosphere I would not know Robin, or the term convergent. I would not know Peterson Toscano, or Marvin Bloom. I would not have met Wess and Emily. I would not know my fellow Quaker Agitator who quits blogging more often than I post.
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Friends have been contacting the World Office asking how they can help in the current emergency, and with peace and reconciliation in the longer term.
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Sounds to me like Jesus isn't just telling us that we need to be kind and loving. Seems to me that Jesus is actively shaming our little cookie-seeking lawyer. I'm going with the shame-on-you version of the story, 'cause I like that Jesus best.
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Peggy P has a blogger contest the week I'm too busy to surf!
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We need to talk with one another, worship together, play together. Since there is such value to our gathering as Friends, shouldn't our meetings labor to support means of travel that allow us to live more fully our testimonies?
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The doctrine of forgiveness shows up in a lot of different places. It is explicit in the Lord's Prayer, but it is also inherent in the commandments that we love our neighbors as ourselves, that we love our enemies, and that we not judge others.
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What if we reframe "meeting" as a verb? We could add a comma to the sign out front, making it "Plainfield Friends, meeting" -- as in "these are Plainfield Friends, who are meeting here." However, this would probably only confuse people more.
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And I think how my faithfulness to the Peace Testimony and honesty and the command to love my neighbor and to bless those who persecute me would be tested if I were to find myself in such a situation. And I pray for [those] faced with exactly that test.
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I have a large extended family, so thinking of Quakers (and more broadly, Christians) in that way is constructive for me: we don't necessarily have to agree with or like one another, but there is an imperitive to at least respect if not love one another.
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Peace groups on bus caravan asking hard questions of candidates
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An introduction to the Friends Meeting House, Watford, UK
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Of late I've been wondering about the connection between class and race in the Religious Society of Friends, but since I'm white, I don't feel like I have any authority on the matter.
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What if the indwelling Spirit IS calling us to join and mend the schism between us, but in that mending we must all call into question the very common habits of our everyday existence as Friends?
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I wouldn't be surprised if many are lost to the grinding wheels of development and the city looks radically different in ten years.
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The Orthodox emphasis on changelessness, going back to the apostles, and the Quaker idea of Primitive Christianity Revived may have brought them to similar places, however different they appear on the surface. (See his followup post for quotes)
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Robin’s question also made me think about the deeper issues of how we connect on the Internet and for what purpose... The main message [from a blogging workshop] was to link, link, link, both to other bloggers and to news sources.
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The old school model of content creation, content consumption and content distribution does not apply to blogs.... I started with setting the context about why blogs are different and why they present a unique measurement challenge.

