Mar 09

The peace of Christ for those with ears to hear

Over on Quaker Oats Live, Cherice is fired up about taxes again and propos­ing a peace wit­ness for next year:

My solu­tion: Quak­ers, Men­non­ites, Brethren, and whomever else wants to par­tic­i­pate refuses to pay war taxes for a few years, and we suf­fer the con­se­quences. I think we should cam­paign for a war-tax-free 2010 in all Quaker meet­ings and Mennonite/Brethren/etc. com­mu­ni­ties. What are they going to do–throw us all in jail? Maybe. But they can’t do that for­ever. No one wants to pay their taxes for a bunch of Quak­ers and other paci­fists to sit in jail for not pay­ing taxes. It doesn’t make sense.

A com­menter chimes in with a warn­ing about Friends who were hit by heavy tax penal­ties a quar­ter cen­tury ago. But I know of some­one who didn’t pay taxes for twenty years and recently vol­un­teered the infor­ma­tion to the Inter­nal Rev­enue Ser­vice. The col­lec­tors were non­cha­lant, polite and sym­pa­thetic and set­tled for a very rea­son­able amount. If this friend’s expe­ri­ence is any guide, there’s not much drama to be had in war tax resis­tance. These days, Cae­sar doesn’t care much.

What if our wit­ness was directed not at the fed­eral gov­ern­ment but at our fel­low Chris­tians? We could fol­low Quaker founder George Fox’s exam­ple and climb the tallest tree we could find (real or metaphor­i­cal) and begin preach­ing the good news that war goes against the teach­ings of Jesus. As always, we would be respect­ful and char­i­ta­ble but we could reclaim the strong and clear voices of those who have trav­eled before us. If we felt the need for backup? Well, I under­stand there are twenty-seven or so books to the New Tes­ta­ment sym­pa­thetic to our cause. And I have every rea­son to believe that the Inward Christ is still hum­ming our tune and burn­ing bushes for all who have eyes to see and ears to lis­ten. Just as John Wool­man min­is­tered with his co-religionists about the sin of slav­ery, maybe our job is to min­is­ter to our co-religionists about war.

But who are these co-religionist neigh­bors of ours? Twenty years of peace orga­niz­ing and Friends orga­niz­ing makes me doubt we could find any large group of “his­toric peace church” mem­bers to join us. We talk big and write pretty epis­tles, but few indi­vid­u­als engage in wit­nesses that involve any dan­ger of real sac­ri­fice. The way most of our estab­lished bod­ies couldn’t fig­ure out how to respond to a mod­ern day prophetic Chris­t­ian wit­ness in Tom Fox’s kid­nap­ping is the norm. When the IRS threat­ened to put liens on Philadel­phia Yearly Meet­ing to force resis­tant staffers to pay, the gen­eral sec­re­tary and clerk said all sorts of sym­pa­thetic words of anguish (which they prob­a­bly even meant), then docked the employee’s pay any­way. There have been times when clear-eyed Chris­tians didn’t mind loos­ing their lib­erty or prop­erty in ser­vice to the gospel. Early Friends called our emu­la­tion of Christ’s sac­ri­fice the Lamb’s War, but even seven years of real war in the ancient land of Baby­lo­nia itself hasn’t brought back the old fire. Our meet­ing­houses sit quaint, with own­er­ship deeds untouched, even as we wring our hands won­der­ing why most remain half-empty on First Day morning.

But what about these emerg­ing church kids?: all those peo­ple read­ing Shane Clai­borne, mov­ing to neigh­bor­hoods in need, orga­niz­ing into small cells to talk late into the night about prim­i­tive Chris­tian­ity? Some of them are actu­ally putting down their can­dles and pre­ten­tious jar­gon long enough to read those twenty-seven books. Friends have a lot of accu­mu­lated wis­dom about what it means the prim­i­tive Chris­t­ian life, even if we’re pretty rusty on its actual prac­tice. What shape would that wit­ness take and who would join us into that unknown but famil­iar desert? What would our move­ment even be called? And does it matter?

—–

Any­one inter­ested in think­ing more on this should start sav­ing up their loose change ($200 com­muters) to come join C Wess Daniels and me this Novem­ber when we lead a work­shop on “The New Monas­tics and Con­ver­gent Friends” at Pen­dle Hill near Philadel­phia. Methinks I’m already start­ing to blog about it.

Dec 01

Must Freedom Be Another Victim?

National crises bring out both the best and worst in peo­ple. On Sep­tem­ber 11th, we saw ordi­nary Amer­i­cans step up to the task at hand to become heroes. The thou­sands of sto­ries of peo­ple help­ing peo­ple were a salve to a wounded nation. We have all rightly been proud of the New York fire-fighters and res­cue work­ers who became heroes when their job needed heroes. We will always remem­ber their brav­ery and their sac­ri­fice as a shin­ing moment of human his­tory.
But crises can also bring out the worst in a peo­ple and a nation. Some of the most shame­ful episodes of U.S. his­tory have arisen out of the panic of cri­sis, when oppor­tunis­tic lead­ers have indulged fear and para­noia and used it to advance long-stifled agen­das of polit­i­cal con­trol and repression.

Pres­i­dent George W. Bush and Attor­ney Gen­eral John Ashcroft are just such oppor­tunis­tic lead­ers. Under the cloak of fear and the blind of ter­ror­ism, they are try­ing to strip away civil lib­er­ties in this country.

It is true that we must review our pri­vacy laws and secu­rity poli­cies fol­low­ing the hor­rors of the air­plane hijack­ings. We must see if some judi­cious re-balancing might cre­ate more secu­rity while keep­ing true to the spirit and tra­di­tions of Amer­i­can liberty.

But George W. Bush and John Ashcroft are not the men for care­ful, judi­cious review. With every day that goes by, with every press con­fer­ence or speech, it is becom­ing clearer that they are using the times to grab power. The Attor­ney Gen­eral in par­tic­u­lar is sul­ly­ing the hero­ism of those who died on Sep­tem­ber 11th try­ing to res­cue their fel­low Amer­i­cans. He is a cow­ard in the unfold­ing national drama.

MASS ARRESTS

Over 1,200 peo­ple have been arrested and detained since Sep­tem­ber 11th. Hun­dreds of them remain in jail. There is no evi­dence that any of them aided the Sep­tem­ber 11th hijack­ers. Only a hand­ful of the detainees are sus­pected of hav­ing any con­nec­tion with any ter­ror­ists. Attor­ney Gen­eral Ashcroft has refused to give basic details about these people–including their names!. He has defended the secrecy by imply­ing that jail­ing such large num­bers of for­eign­ers might maybe have pre­vented other ter­ror plots, though he’s never pro­vided any evi­dence or given us any details.

His is a legal stan­dard based on the fear and para­noia level of he and his Pres­i­dent are feel­ing. But we here in Amer­ica do not lock up any­one based on our para­noia. We need evi­dence and the evi­dence of someone’s skin color or national ori­gin is not enough.

The evi­dence of skin color and national ori­gin was enough in one other time in Amer­i­can his­tory: the shame­ful round­ing up of Japanese-Americans in World War 2. Polit­i­cal oppor­tu­ni­ties saw the pos­si­bil­i­ties in American’s fear fol­low­ing the bomb­ing of Pearl Har­bor and we con­structed con­cen­tra­tion camps. Many of those sent there were full Amer­i­can cit­i­zens but they had no choice. There weren’t enough clear-headed, decent Amer­i­cans then to say “enough,” to demand that the U.S. live by it’s birthright man­date to ensure free­dom. The prop­erty of Japan­ese Amer­i­cans was also taken and given to politically-connected landown­ers who had long cov­eted it. It was a dark moment in Amer­i­can his­tory. Now, in 2001, we are once again lock­ing up peo­ple based only on the coun­try of their origin.

KANGAROO COURTS

Pres­i­dent Bush has by sleight of hand declared that sus­pected ter­ror­ists can be tried by United States mil­i­tary tri­bunals. This is an extreme step. We have judi­cial processes that can try crim­i­nals and the United Nations does as well. The only rea­son to use the mil­i­tary tri­bunals is out of fear that other courts might be more fair and more just. They might be more delib­er­ate and take longer to weigh and con­sider the evi­dence. They will surely be seen as less cred­i­ble in the eyes of the world, how­ever. We will have lost any moral lead­er­ship. But more impor­tantly, we will have lost the true mean­ing of Amer­i­can lib­erty and justice.

DOMESTIC SPYING

Yes­ter­day, Novem­ber 30th, John Ashcroft announced a fur­ther grab of polit­i­cal power, another attempt to erode civil lib­er­ties. He is con­sid­er­ing allow­ing the Fed­eral Bureau of Inves­ti­ga­tion to begin spy­ing on reli­gious and polit­i­cal groups in the U.S.

The New York Times says: “The pro­posal would loosen one of the most fun­da­men­tal restric­tions on the con­duct of the Fed­eral Bureau of Inves­ti­ga­tion and would be another step by the Bush Admin­is­tra­tion to mod­ify civil-liberties pro­tec­tions as a means of defend­ing the coun­try against terrorists.”

For those of you who don’t know the his­tory. These restric­tions against open spy­ing were put into place in the 1970s when the extent and abuse of for­mer spy­ing became known. The F.B.I. had a wide­spread net­work that actively tried to sup­press polit­i­cal groups.

Fig­ures such as Mar­tin Luther King, Jr., were not only under con­stant sur­veil­lance by the F.B.I. They were harassed, they were black­mailed. Often incrim­i­nat­ing evi­dence would be placed on them and rumors spread to dis­credit them in their organization.

The fed­eral gov­ern­ment actively sup­pressed polit­i­cal dis­sent, free speech, and orga­niz­ing. The reg­u­la­tions Ashcroft wants to over­turn were put into place when the extent of this old spy­ing and dirty-tricks cam­paign­ing was exposed.

Pres­i­dent Bush and Attor­ney Gen­eral Ashcroft are using the fear of ter­ror to return us to an era when domes­tic spy­ing and abro­ga­tion of lib­er­ties was the norm. When fear of for­eign­ers and polit­i­cal dis­sent gave U.S. offi­cials pow­ers far beyond those that democ­racy and secu­rity require.

The words you read right now are a gift from the U.S. found­ing fathers and from gen­er­a­tions of good Amer­i­cas who have stood up boldly to demand con­tin­ued lib­erty. Like the fire-fighters of Sep­tem­ber 11th, dis­senters and free speech advo­cates are nor­mal peo­ple who were called by the times to be heroes. Our coun­try and are world needs mores heroes now. Speak out. Demand that our free­dom not be another vic­tim of Sep­tem­ber 11th.