This week's Friends Journal feature is my interview with Joyce Ajlouny, who is leaving her role as head of the Ramallah Friends School to become the next general secretary for American Friends Service Committee.
I interviewed her by phone from my back porch on a snowy day and very much enjoyed conversation. I’m fascinated by the challenges of an organization like AFSC—one that has to balance strong roots in a religious tradition while largely working outside of it. How do you balancing the conflicting identities? It’s not unlike the challenge of a Friends school like Ramallah's.
I was also particularly moved by the genuine enthusiasm in her voice as she talked about engaging in honest conversations with people with whom we have strong disagreements. In this polarized age, it’s tempting to try to stay in the safety our bubbles. Joyce seems to thrive stepping out of that comfort zone:
I think we’ve learned from this last U.S. election that we need to listen more. This can often be a challenge for people who are very passionate about the positions they take. Sometimes the passion is so overwhelming that it sort of overrides that willingness to listen to other narratives. This is something that we really need to work much harder on. Truth is always incomplete. We always have to look for other truths. We need to break through some of these boundaries that we’ve put around ourselves and seek a wider spectrum of perspectives.
We’re now casting about for articles for a Friends Journal issue on “The Art of Dying and the Afterlife.” I’m interested to see what we’ll get. Every so often someone will ask me about Quaker belief in the afterlife. I’ve always found it rather remarkable that I don’t have any satisfying canonical answer to give them. While individuals Friends might have various theories, I don’t see the issue come up all that often in early Friends theology.
But Friends has folk customs and beliefs too. The deceased body wasn’t unduly venerated. They recycled grave plots without much concern. I can think of a couple of historic Quaker burial grounds in Philly that have been repurposed for activities deemed more practical to the living. The philosophy of green burial is catching up with Quakers’ practice, a fascinating coming-around.
It also seems there’s a strong old Quaker culture of face impeding death with equanimity. That makes sense given Friends’ modesty around individual achievements. There’s a practicality that I see in many older Friends as they age. I’d be curious to hear from Friends who have had insights on aging as they age and also caretakers and families and hospice chaplains who have accompanied Friends though death.
Writing submissions for our issue on “The Art of Dying and the Afterlife” are due May 8. You can learn about writing for us at:
How do Friends approach the end of life? We’re living longer and dying longer. How do we make decisions on end-of-life care for ourselves and our loved ones? Do Quakers have insight into what happens after we die? Submissions due 5/8/2017.
ps: But of course we’re not just a dead tradition. There are many healers who have revived ideas of Quaker healing. We have a high proportion of mainstream medical healers as well as those following more mystical healing paths. If that’s of interest to you, never fear: October 2017 will be an issue on healing!).
Here at Friends Journal, we're very lucky to have some very committed volunteers. Karie Firoozmand and Eileen Redden sends books out to dozens of volunteer readers and pull the results together into our monthly books column. Rosemary Zimmerman reads through all the poetry that comes in, carefully selecting pieces to appear in the magazine. Mary Julia Street reworks the birth notices and obituaries that come in to include more interesting details than you get in most newspaper listings.
Last year we won the "Best in Class" award from the Associated Church Press. We're proud, of course, but I was pleasantly. Compared to most denominational magazines, Friends Journal is crazily understaffed. Forgive the pugilistic metaphor, but these volunteer editors are a big reason we punch above our weight. Cutting through cultural static and the manufactured busyness of modern life and reach seekers is a never-ending challenge. Think about whether you might be led to work with us on this
The extended deadline is January 16th. MLK Day. Learn more at:
We're less than two weeks from the deadline for writing about "Race and Anti-Racism" for Friends Journal and I'd love to see more submissions. It was two years ago that we put out the much-talked-about issue on Experiences of Friends of Color. That felt like a really-needed issue: no triumphalism about how white Friends sometimes did the right thing as Abolitionists or posturing about how great we are, forgetting the ways we sometimes aren't: just a collection of modern Friends talking about what they've experienced first-hand.
I think it's a good time to talk now about how Friends are organizing to unlearn and subvert institutional racism. It was an important issue before November--ongoing mass incarceration, Standing Rock, and the disenfranchisement of millions of African Americans was all taking place before the election. But with racial backlashes, talk of a religious or nationality-based registries, and the coziness of "alt-right" white nationalists with members of the Trump campaign it all seems time to go into overdrive.
The new issue of Friends Journal is available online. This month looks at Giving and Philanthropy. There's some good reflections from Friends on why they give to the causes and institutions they do. There's also a nice piece from Quaker fundraiser Henry Freeman on the "language of Quaker values." If you're trying to unpack what it means to be Quaker, this on-the-ground perspective is one way to parse out the reality of Quaker testimonies.
We’re extending the deadline for the August issue on Quaker Spaces. We’ve got some really interest articles coming in – especially geeky things in architecture and the theology of our classic meetinghouses.
So far our prospective pieces are weighted toward East Coast and classic meetinghouse architecture. I’d love to see pieces on non-traditional worship spaces. I know there newly purpose-built meetinghouses, adaptations of pre-existing structures, and new takes on the Quaker impulse to not be churchy. And worship is where we’re gathered, not necessarily where we’re mortgaged: tell us about your the rented library room, the chairs set up on the beach, the room in the prison worship group…