hamm Posts

Julie took the boys out to tag a Christmas Tree. She reported that the folks at Petrongolo farm were warm and friendly and gave them all a tractor ride--complete with farm dog accompaniment!

Petrongolo's Evergreen Plantation
7541 Weymouth Rd, Hammonton NJ.
(609) 567-0336

1,000 trees including Blue Spruce, Norway Spruce, White Pine, Douglas-fir, Concolor Fir and Canaan Fir. Open 9-4:30, Fri/Sat/Sun, Nov 27-Dec 20.

My F/friend Raye Hodgson is taking a train from Connecticut to South Jersey next week for a visit, and locals and would-be visitors are invited to my house for some worship! Raye's involved with Ohio Conservative and New England Friends and seems to be doing a cool sustainable agriculture project these days (which I didn't know except for Google!)

It's next Thursday, the 19th at 7:30pm in Hammonton. If you want to join but don't have my address just send me an email and I'll provide details. There's also a Facebook event listing for this. If enough people are interested we can have more occasional Conservative/Convergent/Emergent Quakerly worship in this part of South Jersey! If you can't make it but are intrigued by the idea, let me know and I'll keep you in the loop.

UPDATE: The worship went well, about half a dozen people showed up. If you want to be alerted to any follow-up worship opportunities in the Hammonton area send me an email and I'll add you to my list.

Gray clouds, rumbling thunder and then ice from the sky. Wacky and loud!



A few more pictures on the Flickr hail storm set.

Fascinating details coming out about the new U.S intelligence estimate on Iran. It was released two days after a major meeting of world powers in Paris, a meeting where sanctions and Iran were discussed. So what's with the timing? Did Condoleeza just not get it back from Kinkos in time? If you're about to release a major report that will reshape half a decade of U.S.-Iranian relations, maybe you whip up a quick power point presentation for the weekend powwow in Paris?

Iranian President Mahmoud Ahmadinejad is touting this as a victory for his country: "This is a declaration of victory for the Iranian nation against the world powers over the nuclear issue." I'm not sure it's exactly a victory but it is a confirmation of what he's been claiming for years: Iran is not building a bomb. The victory is in the Bush Administration implicit acknowledgment that it's not always right. Of course Bush is not the kind of guy who can really ever admit he's wrong and he's still throwing snipes out: Condi "told reporters in the Ethiopian capital Wednesday that the U.S. intelligence report's public release showed the Bush administration was committed to transparent democracy while Iran was not."

Now I actually agree that we can't downplay Iran. The country doesn't have the kind of openness and democracy that should be a basic human right. If it could get the bomb, I'm sure it would. What major regional power wouldn't want it? With all the internationally bullying going around it's not a bad thing to have in your back pocket.  President Bush declared a de facto Cold War against Iraq in his 2002 State of Union "Axis of Evil" speech.

But one thing about Iran is that it's Iraq twenty years later. If Iran's civic structure is broken, then the West is largely to blame. The British and Soviets invaded Iran in 1941 to secure oil supplies and it was they who put in power Mohammad Reza Pahlavi as Shah of Iran. When Pahlavi lost power in the early 1950s, the U.S. Central Intelligence agency led a covert operation called Operation Ajax to put him back in power (the project was led by Kermit Roosevelt Jr., Teddy's grandson). In 1969 the so-called Nixon Doctrine formalized the Shah's Iran as a key American ally. The Iranian Revolution changed all this and along with the brutal Iran-Iraq War created the Iran we know today.

It's easy to forget that we've long supported dictators who promised us a steady supply of oil. Saddam Hussein was our buddy until he threatened Kuwaiti oil fields. If the United States had spent the last thirty years working on building strong democracies in the Middle East then both Iraq and Iran would most likely be peaceful, strong nations without any great strong incentive to put in the massive investment needed to develop weapons of mass destruction. Might oil cost a few dollars more a barrel? Sure. But isn't that worth the thousands of American, Iraqi and Iranian lives that have been destroyed in twenty years of near-constant warfare? 

Wess Daniels posts about Quaker theology on his blog. I responded there but got to thinking of Swarthmore professor Jerry Frost's 2000 Gathering talk about FGC Quakerism. Academic, theologically-minded Friends helped forge liberal Quakerism but their influenced wained after that first generation. Here's a snippet:

"[T]he first generations of English and America Quaker liberals like Jones and Cadbury were all birthright and they wrote books as well as pamphlets. Before unification, PYM Orthodox and the other Orthodox meetings produced philosophers, theologians, and Bible scholars, but now the combined yearly meetings in FGC produce weighty Friends, social activists, and earnest seekers." ...
"The liberals who created the FGC had a thirst for knowledge, for linking the best in religion with the best in science, for drawing upon both to make ethical judgments. Today by becoming anti-intellectual in religion when we are well-educated we have jettisoned the impulse that created FGC, reunited yearly meetings, redefined our role in wider society, and created the modern peace testimony. The kinds of energy we now devote to meditation techniques and inner spirituality needs to be spent on philosophy, science, and Christian religion."

This talk was hugely influential to my wife Julie and myself. We had just met two days before and while I had developed an instant crush, Frost's talk was the first time we sat next to one another. I realized that this might become something serious when we both laughed out loud at Jerry's wry asides and theology jokes. We ended up walking around the campus late into the early hours talking talking talking.

But the talk wasn't just the religion geek equivalent of a pick-up bar. We both responded to Frost's call for a new generation of serious Quaker thinkers. Julie enrolled in a Religion PhD program, studying Quaker theology under Frost himself for a semester. I dove into historians like Thomas Hamm and modern thinkers like Lloyd Lee Wilson as a way to understand and articulate the implicit theology of "FGC Friends" and took independent initiatives to fill the gaps in FGC services, taking leadership in young adult program and co-leading workshops and interest groups.

Things didn't turn out as we expected. I hesitate speaking for Julie but I think it's fair enough to say that she came to the conclusion that Friends ideals and practices were unbridgable and she left Friends. I've documented my own setbacks and right now I'm pretty detached from formal Quaker bodies.

Maybe enough time hasn't gone by yet. I've heard that the person sitting on Julie's other side for that talk is now studying theology up in New England; another Friend who I suspect was nearby just started at Earlham School of Religion. I've called this the Lost Quaker Generation but at least some of its members have just been lying low. It's hard to know whether any of these historically-informed Friends will ever help shape FGC popular culture in the way that Quaker academia influenced liberal Friends did before the 1970s.

Rereading Frost's speech this afternoon it's clear to see it as an important inspiration for QuakerQuaker. Parts of it act well as a good liberal Quaker vision for what the blogosphere has since taken to calling convergent Friends. I hope more people will stumble on Frost's speech and be inspired, though I hope they will be careful not to tie this vision too closely with any existing institution and to remember the true source of that daily bread. Here's a few more inspirational lines from Jerry:

We should remember that theology can provide a foundation for unity. We ought to be smart enough to realize that any formulation of what we believe or linking faith to modern thought is a secondary activity; to paraphrase Robert Barclay, words are description of the fountain and not the stream of living water. Those who created the FGC and reunited meetings knew the possibilities and dangers of theology, but they had a confidence that truth increased possibilities.

This morning I'm working on the Pete Seeger section of Quakersong.org, the website of Annie Paterson and Peter Blood (I'm their webmaster). Parts of their site are amazing--the Quakers and Music page has become a directory of sorts for all the many Quaker musicians out there (who knew there were so many!). But the Pete Seeger is still mostly a collection of CDs that Peter & Annie have for sale.

So I was wondering what a good Pete Seeger page might look like and starting surfing around. There's a great fan page which is regularly updated but has bravely decided to maintain its original design since it was founded eleven years ago. And Wikipedia does its usual fine job at a biography. But the gold mine is YouTube.

A year ago a user uploaded three clips from Rainbow Quest, a short-lived TV program Pete put together for a low-wattage UHF station out of Newark in the mid-60s (it's now a Telemundo affiliate broadcasting recycled Mexican soaps for its prime time schedule). I don't know what kind of copyright issues there are on something like this but it's great fun to see these old clips. Making this material widely available is one of the joys of YouTube (well, that and watching recapturing the innocence of our over-commercialized youth). I'll leave you with this, a clip of Pete singing with June Carter and Johnny "I'm soooo stoooned" Cash a few years before they married.

Getting right back on the horse, I'm teaching Quakerism 101 at Moorestown NJ Meeting Wednesday evenings starting in a few weeks. The original plan was for the most excellent Thomas Swain to lead it but he's become rather busy after being tapped to be yearly meeting clerk (God bless 'im). He'll be there for the first session, I'll be on my own for the rest. A rather small group has signed up so it should be nice and intimate.

For the last year I've been pondering the opportunities of using mid-week religious education and worship as a form of outreach. Emergent Church types love small group opportunities outside of the Sunday morning time slot and it seems that mid-week worship is one of those old on-the-verge-of-death Quaker traditions that might be worth revitalizing and recasting in an Emergent-friendly format.

Last Spring I spent a few months regularly attending one of the few surviving mid-week worships in the area and I found it intriguing and full of possibilities but never felt led to do more. It seemed that attenders came and went each week without connecting deeply to one another or getting any serious grounding in Quakerism.

Reflecting on the genesis of a strong Philadelphia young adult group in the mid-1990s, it seemed like the ideal recipe would look something like this:

• 6pm: regular religious ed time, not super-formal but real and pastoral-based. This would be an open, non-judgemental time where attenders would be free to share spiritual insights but they would also learn the orthodox Quaker take on the issue or concern (Barclay essentially).
• 7pm: mid-week worship, unprogrammed
• 8pm: unofficial but regular hang-out time, people going in groups to local diners, etc.

Unprogrammed worship just isn't enough (just when y'all thought I was a dyed-in-the-plain-cloth Wilburite....) . People do need time to be able to ask questions and explore spirituality in a more structured way. Those of us led to teaching need to be willing to say "this is the Quaker take on this issue" even if our answer wouldn't necessarily pass consensus in a Friends meeting.

People also need time to socialize. We live in an atomized society and the brunt of this isolation is borne by young adults starting careers in unfamiliar cities and towns: Quaker meeting can act as a place to plug into a social network and provide real community. It's different from entertainment, but rather identity-building. How do we shift thinking from "those Quakers are cool" to "I'm a Quaker and I'm cool" in such a way that these new Friends understand that there are challenges and disciplines involved in taking on this new role.

Perhaps the three parts to the mid-week worship model is head, spirit and heart; whatever labels you give it we need to think about feeding and nurturing the whole seeker and to challenge them to more than just silence. This is certainly a common model. When Peggy Senger Parsons and Alivia Biko came to the FGC Gathering and shared Freedom Friends worship with us it had some of this feel. For awhile I tagged along with Julie to what's now called The Collegium Center which is a Sunday night Catholic mass/religious ed/diner three-some that was always packed and that produced at least one couple (good friends of ours now!).

I don't know why I share all this now, except to put the idea in other people's heads too. The four weeks of Wednesday night religious ed at Moorestown might have something of this feel; it will be interesting to see.

For those interested in curriculum details, I'm basing it on Michael Birkel's Silence and Witness: the Quaker Tradition (Orbis, 2004. $16.00). Michael's tried to pull together a good general introduction to Friends, something surely needed by Friends today (much as I respect Howard Brinton's Friends for 300 Years it's getting old in the tooth and speaks more to the issues of mid-century Friends than us). Can Silence and Witness anchor a Quakerism 101 course? We'll see.

As supplementary material I'm using Thomas Hamm's Quakers in America (Columbia University Press, 2003, $45), Ben Pink-Dandelion's Convinced Quakerism: 2003 Walton Lecture (Southeastern Yearly Meeting Walton Lecture, 2003, $4.00), Marty Grundy's Quaker Treasure (Beacon Hill Friends House Weed Lecture, 2002, $4.00) and the class Bill Tabor pamphlet Four Doors to Quaker Worship (Pendle Hill, 1992, $5.00). Attentive readers will see echos from my previous Quakerism 101 class at Medford Meeting.