Functional theology

May 26, 2023

Johan’s book group is read­ing an old lec­ture by Jones, The Nature and Func­tions of the Light in the Thought of George Fox and he reflects on the approach:

Can­by exem­pli­fies a typ­i­cal Quak­er approach to the­ol­o­gy: it’s often func­tion­al. He does­n’t spend time defin­ing “light,” he finds the dis­tinc­tion between “nat­ur­al light” and the Light of Christ unhelp­ful; he does­n’t cling to or gen­er­ate doc­trines. Instead, he describes how the Light of Christ actu­al­ly seems to work in our lives.

Source

I appre­ci­ate Johan’s dis­tinc­tion of func­tion­al the­ol­o­gy here. Every so often my wife will ask me what I think about some spe­cif­ic point of doc­trine, say the nature of Christ. As a Catholic, ana­lyt­i­cal thinker, and reli­gion nerd, this is the kind of thing she nat­u­ral­ly pon­ders, but I rarely give her a very sat­is­fac­to­ry response. I often know the “right” answer accord­ing to tra­di­tion­al ortho­dox Chris­t­ian creeds and I’m always curi­ous what oth­ers make of ques­tions like these, but what I myself believe is shaped and large­ly bound­ed by my own expe­ri­ences of Christ work­ing in my life. I’m adding Jones’s arti­cle to my read­ing list.

Johan Maurer on Inner Flashlights

April 1, 2022

I’ve writ­ten many times about the dumb­ing down of Quak­er lan­guage into ever-more-ambiguous terms and like this lat­est blog post from Johan Mau­r­er.

What­ev­er the caus­es, phras­es such as “inner light” and “that of God” became even vaguer than they might have been indi­vid­u­al­ly. Increas­ing­ly, as some Friends meet­ings became gath­er­ings of peo­ple who loved the atmos­phere and found a refuge in the free­dom of Quak­er com­mu­ni­ty, and as the sur­round­ing cul­ture became more hos­tile to claims of faith, the folk­ways of Quak­erism became more impor­tant than the core teach­ings — at least in the London-Philadelphia axis and its offspring.
Let’s face it: that refuge became more impor­tant as cer­tain quar­ters of Chris­tian­i­ty became more obnox­ious and author­i­tar­i­an. It’s unfair to charge that hos­til­i­ty to Chris­tian­i­ty sim­ply became more fash­ion­able. Too often, we Chris­tians did it to our­selves, pro­ject­ing a false cer­tain­ty and a fear­some God instead of the actu­al Gospel. 

He goes on to make the point that the Quak­er avoid­ance of a kind of rigid cer­tain­ty makes our faith inher­ent­ly risky and it’s true, it’s always on the edge of either fly­ing apart from cen­trifu­gal forces or col­laps­ing in on itself in self-regard.

Spirit-Led Evangelism

June 1, 2018

Spirit-Led Evan­ge­lism

Adria Gulizia guest post­ing on Johan Mau­r­er’s blog: It is hard to talk about God, Jesus and the spir­i­tu­al life in this moment in Amer­i­can his­to­ry. Many of our non-Christian neigh­bors find the lit­tle they know about Jesus to be attrac­tive or intrigu­ing, but they know enough about the fail­ings of the church to have very neg­a­tive opin­ions about actu­al Chris­tians. If we do have non-Christian friends, it may be despite our Chris­t­ian faith rather than because of it — we may be seen as the excep­tion that proves the rule.

https://​blog​.canyoube​lieve​.me/​2​0​1​8​/​0​5​/​a​d​r​i​a​-​g​u​l​i​z​i​a​-​s​p​i​r​i​t​-​l​e​d​-​e​v​a​n​g​e​l​i​s​m​.​h​tml

Spirit-Led Evangelism

June 1, 2018

Spirit-Led Evan­ge­lism

Adria Gulizia guest post­ing on Johan Mau­r­er’s blog: It is hard to talk about God, Jesus and the spir­i­tu­al life in this moment in Amer­i­can his­to­ry. Many of our non-Christian neigh­bors find the lit­tle they know about Jesus to be attrac­tive or intrigu­ing, but they know enough about the fail­ings of the church to have very neg­a­tive opin­ions about actu­al Chris­tians. If we do have non-Christian friends, it may be despite our Chris­t­ian faith rather than because of it — we may be seen as the excep­tion that proves the rule.

https://​blog​.canyoube​lieve​.me/​2​0​1​8​/​0​5​/​a​d​r​i​a​-​g​u​l​i​z​i​a​-​s​p​i​r​i​t​-​l​e​d​-​e​v​a​n​g​e​l​i​s​m​.​h​tml

Spirit-Led Evangelism

June 1, 2018

Spirit-Led Evan­ge­lism

Adria Gulizia guest post­ing on Johan Mau­r­er’s blog: It is hard to talk about God, Jesus and the spir­i­tu­al life in this moment in Amer­i­can his­to­ry. Many of our non-Christian neigh­bors find the lit­tle they know about Jesus to be attrac­tive or intrigu­ing, but they know enough about the fail­ings of the church to have very neg­a­tive opin­ions about actu­al Chris­tians. If we do have non-Christian friends, it may be despite our Chris­t­ian faith rather than because of it — we may be seen as the excep­tion that proves the rule.

https://​blog​.canyoube​lieve​.me/​2​0​1​8​/​0​5​/​a​d​r​i​a​-​g​u​l​i​z​i​a​-​s​p​i​r​i​t​-​l​e​d​-​e​v​a​n​g​e​l​i​s​m​.​h​tml

Spirit-Led Evangelism

June 1, 2018

Spirit-Led Evan­ge­lism

Adria Gulizia guest post­ing on Johan Mau­r­er’s blog: It is hard to talk about God, Jesus and the spir­i­tu­al life in this moment in Amer­i­can his­to­ry. Many of our non-Christian neigh­bors find the lit­tle they know about Jesus to be attrac­tive or intrigu­ing, but they know enough about the fail­ings of the church to have very neg­a­tive opin­ions about actu­al Chris­tians. If we do have non-Christian friends, it may be despite our Chris­t­ian faith rather than because of it — we may be seen as the excep­tion that proves the rule.

https://​blog​.canyoube​lieve​.me/​2​0​1​8​/​0​5​/​a​d​r​i​a​-​g​u​l​i​z​i​a​-​s​p​i​r​i​t​-​l​e​d​-​e​v​a​n​g​e​l​i​s​m​.​h​tml

Spirit-Led Evangelism

June 1, 2018

Spirit-Led Evan­ge­lism

Adria Gulizia guest post­ing on Johan Mau­r­er’s blog: It is hard to talk about God, Jesus and the spir­i­tu­al life in this moment in Amer­i­can his­to­ry. Many of our non-Christian neigh­bors find the lit­tle they know about Jesus to be attrac­tive or intrigu­ing, but they know enough about the fail­ings of the church to have very neg­a­tive opin­ions about actu­al Chris­tians. If we do have non-Christian friends, it may be despite our Chris­t­ian faith rather than because of it — we may be seen as the excep­tion that proves the rule.

https://​blog​.canyoube​lieve​.me/​2​0​1​8​/​0​5​/​a​d​r​i​a​-​g​u​l​i​z​i​a​-​s​p​i​r​i​t​-​l​e​d​-​e​v​a​n​g​e​l​i​s​m​.​h​tml

Does our continued existence matter?

February 24, 2018

I’m always hap­py when Johan Mau­r­er wades into an online dis­cus­sion, as he can often gives a steady­ing long-term view of pan­ics. He’s jumped in with per­spec­tive on the viral arti­cle of the week, Don McCormick­’s Can Quak­erism Sur­vive? from the Feb­ru­ary Friends Jour­nal.

Johan reminds us that alarms about the future of Quak­erism has long been ring­ing and draws on Joshua Brown’s warn­ings about New York Year­ly Meet­ing from 30 years ago! Lest we chalk all this up an inces­sant alarmism, Johan gives some stats about that year­ly meet­ing. Uh-oh:

7,070 (in 1955)
5,124 (in 1985)
3,241 (in 2015)

But Johan goes beyond that to ask some ques­tions that we real­ly need to sit with. For exam­ple, he asks:

Giv­en that we are a micro­scop­ic per­cent­age of the world Chris­t­ian move­ment, do we have an inflat­ed sense of our own impor­tance? Or, to put it more pos­i­tive­ly, could we rest con­tent­ed that our influ­ence on Chris­t­ian dis­ci­ple­ship will last beyond our insti­tu­tion­al survival?

This is a must-read blog for any­one any­where on the Quak­er spectrum