Twitter thread of the day

May 31, 2019

So this happened:

So yeah, THAT Lin-Manuel Miran­da. I’m going to have Moana songs in my head all day now. See the line where the sky meets THE sea? It calls ME, And no one KNOOOOOWWS, how far it GOOOEEES. (okay, it sounds bet­ter when my 8yo daugh­ter sings along in the car).

Nicole Cliffe is a for­mer athe­ist turned Chris­t­ian (but AFAIK, not Quak­er (yet)) who told her con­ver­sion sto­ry in Chris­tian­i­ty Today a few years ago. One of her claims to fame is co-founding The Toast, which stop pub­lish­ing in 2016 but still has some­one pay­ing for the web serv­er.

And in case Lin-Manuel swings by, he should know that his­to­ry geek Quak­er hip hop is a thing.

Poking pigs?

February 6, 2019

Bucks Coun­ty, Pa., Friend Nor­val Reece has a piece on fake and real news, with a great line from his mother:

Polls and ana­lysts con­firm a grow­ing trend for peo­ple to tune in almost exclu­sive­ly to those news sources which rein­force their own opin­ions and con­demn the oth­ers — regard­less of qual­i­ty, the use of facts, opin­ion, bias, and mis­in­for­ma­tion. Experts call this “source bias.” My straight-talking Quak­er moth­er referred to it as “peo­ple try­ing to sell you a pig in a poke” — peo­ple try­ing to con­vince you of a point of view by giv­ing you lim­it­ed or false infor­ma­tion, try­ing to sell you a pig in a bag when you can’t see it or exam­ine it. Com­mu­nist coun­tries and dic­ta­tor­ships are mas­ters at this. 

https://​www​.buckscoun​ty​couri​er​times​.com/​n​e​w​s​/​2​0​1​9​0​2​0​3​/​f​a​i​t​h​-​f​r​e​e​d​o​m​-​o​f​-​p​r​e​s​s​-​e​s​s​e​n​t​i​a​l​-​t​o​-​d​e​m​o​c​r​acy

Kristallnacht, Kindertransport, and help for refugees

November 15, 2018

Quak­er refugee work cir­ca 1933:

The reports gath­ered from the Jew­ish com­mu­ni­ty in Ger­many by Quak­ers were of influ­ence when Quak­ers accom­pa­nied the Jew­ish del­e­ga­tion who went to see Home Sec­re­tary Sir Samuel Hoare to plead the case for allow­ing immi­gra­tion of chil­dren into Britain with­out the usu­al visa restric­tions. They swayed the gov­ern­ment and this planned immi­gra­tion of Ger­man and Aus­tri­an Jew­ish chil­dren became known as the Kinder­trans­port. Around 10,000 chil­dren were evac­u­at­ed from Ger­many and Aus­tria to Britain between 1938 and 1939. 

What I find most fas­ci­nat­ing is the detail that the Friends library in Lon­don does­nt have a lot of records of this work. It was so much in line with oth­er refugee assis­tance Friends were doing in Europe that they evi­dent­ly con­sid­ered it just anoth­er day on the job, so to speak. I shared a piece on the relat­ed Quak­er­speisun­gen a few days ago.

Kristall­nacht, Kinder­trans­port, and help for refugees

Origins of the Check-In (Quakers)

October 31, 2018

Over on Medi­um, con­sul­tant Jim Ral­ley looks to Quak­ers for the ori­gins of the facil­i­ta­tor’s check-in:

The ‘check-in’ is a fun­da­men­tal ele­ment in the reper­toire of a facil­i­ta­tor. There’s no bet­ter way to start a ses­sion and get every­one present, and there’s no faster way to dis­cov­er what’s going on under the sur­face of a group. It’s such a sim­ple an effec­tive process tool that I fig­ured it must have a rich and well-documented his­to­ry. But it’s proved quite tricky to research, part­ly because its name is shared with the hotel and air­line indus­tries, but part­ly also, I sus­pect, because of its simplicity.

Where to start? With such a basic human process, the line through his­to­ry will sure­ly be tan­gled and con­fused. But, for the sake of start­ing some­where, I’ll start with the Quakers. 

I’ve left a com­ment on the post with miss­ing links. I’ll leave a ver­sion of it here. Reg­u­lar read­ers will pre­dict that I’ll start with Rachel Davis DuBois, the New Jersey-born Friend who put togeth­er racial rec­on­cil­i­a­tion groups in the mid-20th cen­tu­ry. She lat­er turned some of the process into “Dia­logue Groups” in the mid-1960s and trav­eled the U.S. teach­ing them; these evolved into mod­ern Quak­er wor­ship shar­ing and clear­ness com­mit­tees.

Those late-60s process­es were picked up by the younger Friends, who (no sur­prise) were also into anti­war activism and com­mu­ni­tar­i­an pol­i­tics. They were cod­i­fied and sec­u­lar­ized by the Move­ment for a New Soci­ety, which start­ed in Philadel­phia in the ear­ly 70s but had com­mu­ni­ties all over the West­ern world. Much of their work was focused on train­ing peo­ple in their style of group process and a lot of our facil­i­ta­tor tools these days are dis­sem­i­nat­ed MNS tools. Many MNS’ers were involved with Quak­ers and many more fil­tered back into the Reli­gious Soci­ety of Friends in lat­er years.

A lot of this rel­a­tive­ly recent his­to­ry has been for­got­ten. Many Quak­ers will tell you these things all date from the very start of the Friends move­ment. There’s def­i­nite­ly through-lines and echos and inspi­ra­tions through our his­to­ry but I’d love to see us appre­ci­ate Rachel Davis DuBois and the peo­ple who made some very use­ful adap­ta­tions that have helped Quak­ers con­tin­ue to evolve and (almost) thrive.

Quaker cultures and young Friends

September 6, 2018

Emi­ly Provance is back talk­ing about the dis­con­nect between dif­fer­ent Quak­er subcultures:

In oth­er words, as far as your per­son­al expe­ri­ence tells you, Quak­er meet­ing is sup­posed to be about fun and excite­ment — but sud­den­ly, you’re see­ing plan­ning and struc­ture instead. Quak­er meet­ing is sup­posed to be about light-heartedness — but sud­den­ly, you’re see­ing method­i­cal rule-following. Quak­er meet­ing is sup­posed to be about play­ful­ness — but sud­den­ly, you’re see­ing cau­tious cooperation. 

Last month I talked a lit­tle bit about the prob­lem when Quak­er youth cul­ture and meet­ing cul­ture don’t quite line up.

Tran­si­tions: An Appli­ca­tion of Cul­tur­al Theory

Jeff Kisling: Resist not evil today

August 18, 2018

When look­ing back to Nazi Ger­many in the 1930s are we so sure God Could not have found a way?

Hen­ry Cad­bury believed the Jew­ish peo­ple should have appealed to the Ger­man sense of jus­tice and nation­al con­science. Then those Ger­mans would have stood up for the Jew­ish peo­ple, and pre­vent­ed the Nazis from acquir­ing pow­er. The death camps would not have happened.

Many prob­a­bly think that is naive and could not have worked. But that is what non­vi­o­lence is about, con­nect­ing with those you are hop­ing to change. Lis­ten­ing deeply and being will­ing to change your­self. This is also what faith is about, believ­ing in the pres­ence of God today. Believ­ing that as you lis­ten close­ly you will be guid­ed by the Inner Light. Believ­ing some­how God will find a way.

There’s a fine line between ide­al­is­tic naiveté and real­is­tic sol­i­dar­i­ty. I’m still of the mind that Cad­bury should have har­bored more cyn­i­cism of what was hap­pen­ing as the Nazi Par­ty grew in Ger­many but I can see Jef­f’s point: in 1934, was the future we know inevitable?

Resist not evil today

Cor­rec­tion: I got my Jeffs mixed up in the orig­i­nal ver­sion of this post. This was writ­ten by Jeff Kisling.