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Not something I'll do every day, but over on QuakerQuaker I cross-referenced today's One Year Bible readings with Esther Greenleaf Murer's Quaker Bible Index. Here's the link to my post about today: First Month 20: Joseph rises to power in Egypt; Jesus' parable of wheat & tares and pearls. It's a particularly rich reading today. Jesus talks about the wheat and the weeds aka the corn and the tares, an interesting parable about letting the faithful and the unfaithful grow together.

As if knowing today is Inauguration Day, Isaac Penington turned it into a political reference: "But oh, how the laws and governments of this world are to be lamented over! And oh, what need there is of their reformation, whose common work it is to pluck up the ears of corn, and leave the tares standing!"

Margaret Fell sees the wheat and tares as an example of jealousy and false ministry: "Oh how hath this envious man gotten in among you. Surely he hath come in the night, when men was asleep: & hath sown tares among the wheat, which when the reapers come must be bound in bundles and cast into the fire, for I know that there was good seed sown among you at the first, which when it found good ground, would have brought forth good fruit; but since there are mixed seedsmen come among you & some hath preached Christ of envy & some of good will, ... & so it was easy to stir up jealousy in you, you having the ground of jealousy in yourselves which is as strong as death."

We get poetry from the seventeen century Elizabeth Bathurst (ahem) when she writes that "the Seed (or grace) of God, is small in its first appearance (even as the morning -light), but as it is given heed to, and obeyed, it will increase in brightness, till it shine in the soul, like the sun in the firmament at noon-day height."

The parable of the tares became a call for tolerance in George Fox's understanding: "For Christ commands christian men to "love one another [John 13:34, etc], and love their enemies [Mat 5:44];" and so not to persecute them. And those enemies may be changed by repentance and conversion, from tares to wheat. But if men imprison them, and spoil and destroy them, they do not give them time to repent. So it is clear it is the angels' work to burn the tares, and not men's."

A century later, Sarah Tuke Grubb read and worried about religious education and Quaker drift: "But for want of keeping an eye open to this preserving Power, a spirit of indifference hath crept in, and, whilst many have slept, tares have been sown [Mat 13:25]; which as they spring up, have a tendency to choke the good seed; those tender impressions and reproofs of instruction, which would have prepared our spirits, and have bound them to the holy law and testimonies of truth."

I hope all this helps us remember that the Bible is our book too and an essential resource for Friends. It's easy to forget this and kind of slip one way or another. One extreme is getting our Bible fix from mainstream Evangelical Christian sources whose viewpoints might be in pretty direct opposition from Quaker understandings of Jesus and the Gospel (see Jeanne B's post on The New Calvinism or Tom Smith's very reasonable concerns about the literalism at the One Year Bible Blog I read and recommend). On the other hand, it's not uncommon in my neck of the Quaker woods to describe our religion as "Quaker," downgrade Christianity by making it optional, unmentionable or non-contextual and turning to the Bible only for the obligatory epistle reference.

This was first made clear to me a few years ago by the margins in the modern edition of Samuel Bownas' "A Description of the Qualifications Necessary to a Gospel Ministry," which were peppered with the Biblical references Bownas was casually citing throughout. On my second reading (yes it's that good!) I started looking up the references and realized that: 1) Bownas wasn't just making this stuff up or quoting willy-nilly; and 2) reading them helped me understand Bownas and by extension the whole concept of Quaker ministry. You're not reading my blog enough if you're not getting the idea that this is one of the kind of practices that Robin, Wess and I are going to be talking about at the Convergent workshop next month. If you can figure out the transport then get yourself to Cali pronto and join us.

Long in the works, my O'Reilly Media-published "Web 2.0 Mashups and Niche Aggregators" is available. The title could sort of be boiled down to "hey this QuakerQuaker.org thing has become kind of neat" but it's more than that. I wax lyrical about the different kind of aggregator community sites and I throw a new tongue-twister into the social media arena: "folksonomic density" (Google it now kids and you'll see the only references are mine; a few years from now you can say you knew the guy who coined the phrase that set the technosphere on fire and launched Web 3.0 and ushered in the second phase of the Age of Aquarius, yada yada).

A hundred thank you's to my fine and patient editor S. (don't know if you want to be outed here). I've been an editor myself in one capacity or another for fifteen years (I've sometimes even been paid for it) so it was educational to experience the relationship from the other side. I wrote this while living an insane schedule and it's amazing I found any time at get all this down.

As luck would have it I've just gotten my design site at MartinKelley.com up and running fully again, so I hope to do some posts related to the PDF in the weeks to come. In the meantime, below is the marketing copy for Web 2.0 Mashups and Niche Aggregators. It is available for $9.99 from the O'Reilly website.

Web aggregators select and present content culled from multiple sources, playing an important taste-making and promotional role. Larger aggregators are starting to compete with mainstream news sources but a new class of niche and do-it-yourself aggregators are organizing around specific interests. Niche aggregators harness the power of the internet to build communities previously separated by geography or institutional inertia. These micro-communities serve a trend-setting role. Understanding their operation is critical for those wanting to understand or predict cultural change and for those who want to harness the power of the long tail by catering to niches.

There's some interesting follow-up on the Cindy Sheehan "resignation" (see yesterday's post). One fellow I corresponded with years ago gave a donation then sent an email urging us not to fall into despair. It's hard.

Go beyond Democratic Party fronts like MoveOne and you'll find the most of the peace movement is a ridiculously shoestring operation. Nonviolence.org's four month "ChipIn" fundraising campaign raised $50 per month but the sacrifice isn't just short-term--just try applying for a mainstream job with a resume chock full of social change work!

Michael Westmoreland-White over on the Levellers blog talks about keeping going through the despair:

This is a cautionary tale for the rest of us, including myself. Outrage, righteous indignation, anger, public grief, are all valid reactions to war and human rights abuses, but they will get us only so far. They may strain marriages and family life. They may lead to speech and action that is not in the spirit of nonviolence and active peacemaking. And, since imperialist militarism is a system (biblically speaking, a Power), it will resist change for the good. Work for justice and peace over the long haul requires spiritual discipline, requires deep roots in a spirituality of nonviolence, including cultivating the virtue of patience.

Michael's answer is specifically Christian but I think his advice to step back and attend to the roots of our activism is wise despite one's motivations.

Sheehan's retirement didn't stop her from talking with Amy Goodman on Democracy Now this morning. She talks about cash-starved peace activists and contrasts them with the tens of millions presidential candidates are raising, most of which will go to big media TV networks for ads. Sheehan says we need more than just an antiwar movement:

Like, ending the Vietnam War was major, but people left the movement. It was an antiwar movement. They didn’t stay committed to true and lasting peace. And that’s what we really have to do.

More Cindy Sheehan reading across the blogosphere available via Google and Technorati.

And for those looking for a little good news check out the brand new site for the Global Network for Nonviolence. I designed it for them as part of my freelance design work but it's been a joy and a lot of fun to be working more closely with a good group of international activists again. Their nonviolence links page includes sites for some really committed grassroots peacemakers. This long-term peace work may not give us headlines in the New York Times but it's touched millions over the years. If humanity is ever going to grow into the kind of culture of peace Sheehan dreams of then we'll need a lot more wonderful projects like these.

It seems that every day brings new revelations from mainstream media about governmental spying on Americans.

MS-NBC started the ball rolling on the 14th when they informed us that the Pentagon had a database of protesters including the Raging Grannies and a dozen or so Quakers in Florida. This must have prompted the New York Times to publish a story they had been sitting on for a year: the scoop that Bush had ordered the super-secret National Security Agency to start evesdropping on Americans following the 9/11 terror attacks. It's revelation was an FBI agent's email complaining about radical militant librarians [who] kick us around. Two days later we received the almost-humorous news that the Department of Homeland Security was hard at work monitoring the Massachusett's inter-library loan system [UPDATE: this has been revealed to be a hoax by the student]. Trying to outdo the DHS in ridiculous, we learned on the 20th that the FBI has been infiltrating vegan potlucks. Today it turns out the New York City Police Department has been doing its own extensive investigations into protesters. They even apparently staged mock arrests in an attempt to incite violence (their contribution to the self-parody has been to send officers undercover on bicycle protests).

Are we surprised by all this? Well, not really. The fears unleashed after 9/11 ignited a firestorm of paranoia in the ranks of spydom. Nonviolence.org got a call from the U.S. Secret Service when Osama bin Laden posted to the board that he wanted to kill President Bush (well, actually we're pretty certain it was a acne-faced fourteen year old procrastinating on his geometry homework). When I shot shot photos of a scuffle at a Biodemocracy protest a few months ago a Philadelphia police detective was in my office an hour later wanting to see it (the "melee" was harmless except for a policeman with heart conditions who took that moment to have a heart attack).

While some monitoring and prudence is indeed necessary, what ties together the string of stories this week is the randomness of the targets. It's as if the agencies had lost all sense of judgement. Anyone critical of the war (or even mainstream culture: witness the vegans) was considered a threat. All leads were investigated, no matter how silly.

While invading American's privacy is upsetting and unwarranted, the greatest danger is the sheer mass of irrelevant information that's been collected. What's an agency to do with reams of data on bicycle riders and Quakers? Who's watching the flight schools and fertilizer depots while Agent Nincompoop is trading hummus recipes with the cute vegan with the nosering?

Hi QuakerRanter friends: I've been busy today covering the Quaker response to the Christian Peacemakers Teams hostages. Two sites with a lot of overlapping content:

• Quaker Blog Watch page focused on the hostages
• Nonviolence.org statement and list of responses

Both of these feature a mix of mainstream news and Quaker views on the situation. I'll keep them updated. I'm not the only busy Friend: Chuck Fager and John Stephens have a site called Free the Captives -- check it out.

It's always interesting to see the moments that I explictly identify as a Friend on Nonviolence.org. As I saythere, it seems quite appropriate. We need to explain to the world why a Quaker and three other Christians would needlessly put themselves in such danger. This is witness time, Friends. The real deal. We're all being tested. This is one of those times for which those endless committee meetings and boilerplate peace statements have prepared us.

It's time to tell the world that we live in the power that takes away the occasion for war and overcomes our fear of death (well, or at least mutes it enough that four brave souls would travel to dangerous lands to witness our faith).

Quaker Storytelling as Religious Ed: how do you teach a religion that can't be defined?

Howard Brinton's Quaker Journals: Varieties of Religious Experience Among Friends