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I am a South Jersey Friend and dad with a love out of outreach and a passion for looking afresh at Friends' testimonies, language and practices. I am the publisher of Quaker Quaker, a community site for Friends, and write about online publicity, organizing and design on my business site at MartinKelley.com.

martin kelley Posts

This passage from Acts 17 made me laugh in recognition. How many of us are like the First Century Athenians, followers of anything that is new: academic trends, social networks, the 24-hour news feeds? Paul's message was simple: that the God and peace we seek is close at hand and the one we're most tempted to overlook.

It should be explained that all the Athenians as well as the foreigners in Athens seemed to spend all their time discussing the latest ideas. So Paul, standing before the council, addressed them as follows: "Men of Athens, I notice that you are very religious in every way, for as I was walking along I saw your many shrines. And on of your altars had this inscription on it: 'To an Unknown God.' This God, whom you worship without knowing, is the one I'm telling you about.

He is the God who made the world and everything in it... His purpose was for the nations to seek after God and perhaps feeling their way toward him and find him--though he is not very far from any one of us. For in him we live and move and exist.

This is the New Living Translation.

The reclaimed driveway
The big changes feel official now: yesterday my mom signed the papers to put her house up for sale and there it is on the realtor's website. Here's the agent's description:

Welcome to 20 Westview Street in West Mt Airy. This 4 Bed 1.5 Bath Victorian Twin has been meticulously maintained and shows great pride of ownership inside and out. The first floor exudes natural light and has space for all! Enter into the charming living room with stunning Harvey Windows. The spacious dining room offers you plenty of options for family time and entertaining. The 1st floor powder room is a wonderful finishing touch. Off the kitchen is a rare bonus room - a sitting room, study, office or TV Room --that has a has a clear view of the gardens that await you out back. The master bedroom is an oasis with a sitting room and bedroom that looks out over the gardens. What a way to start your DAY! The extra bedrooms all offer generous space. The back yard is one of a kind and a gardner's dream. Don't miss out on this rare find in W Mt Airy! Walk to Germantown Avenue. 

If anyone knows anyone looking for a nice house in Mt Airy, Philadelphia, here's the listing. More pics on the Flickr set. When dust has settled and more papers have been signed, my mother will be moving in with us. That should be great. She and the kids are especially looking forward to spending more time together.

My workshop partner Wess Daniels just posted an update about the upcoming workshop at Pendle Hill. Here's the start. Click through to the full post to get a taste of what we're preparing.

Martin Kelley and I will be leading a weekend retreat at Pendle Hill in just a couple weeks (May 14-16) and I'm starting to get really excited about it! Martin and I have been collaborating a lot together over the past few months in preparation for this weekend and I wanted to share a little more of what we have planned for those of you who are interested in coming (or still on the fence). During the weekend we will be encouraging conversations around building communities, convergent Friends and how this looks in our local meetings. I wanted to give the description of the weekend, some of the queries we'll be touching on, and the outline for the weekend. And of course, I want to invite all of you interested parties to join us!
Read the full post on Wess's blog

A few weeks ago Micah Bales IM'ed me, as he often does, and asked for my feedback on a project he and Jon Watts were working on. They were building a map of all the Friends meetinghouses and churches in the country, sub-divided by geography, worship style, etc.

My first reaction was "huh?" I warily responded: "you do know about FGC's Quakerfinder.org and FWCC's Meeting Map, right?" I had helped to build both sites and attested to the amount of work they represent. I was thinking of a kind way of discouraging Micah from this herculean task when he told me he and Jon were half done. He sent me the link: a beautiful website, full of cool maps, which they've now publicly announced at Quakermaps.com. I tried to find more problems but he kept answering them: "well, you need to have each meeting have it's own page," "it does," "well but to be really cool you'd have to let meetings update information directly" (an idea I suggested to FGC last month), "they will." There's still a lot of inputting to be done, but it's already fabulous.

Two people working a series of long days inputting information and embedding it on WordPress have created the coolest Meeting directory going. There's no six-figure grants from Quaker foundations, no certified programmers, no series of organizing consultations. No Salesforce account, Drupal installations, Vertical Response signups. No high paid consultants yakking in whatever consultant-speak is trendy this year.

Just two guys using open source and free, with the cost being time spent together sharing this project--time well spent building their friendship, I suspect.

I hope everyone's noticing just how cool this is--and not just the maps, but the way it's come together. Micah and Jon grew up in two different branches of Friends. As I understand they got to know each other largerly through Jon's now-famous and much-debated video Dance Party Erupts during Quaker Meeting for Worship. They built a friendship (which you can hear in Micah's recent interview of Jon) and then started a cool project to share with the world.

Convergent Friends isn't a theology or a specific group of people, but a different way of relating and working together. The way I see it, Quakermaps.com proves that QuakerQuaker.org is not a fluke. The internet exposes us to people outside our natural comfort zones and provides us ways to meet, work together and publish collaborations with minimal investment. The quick response, flexibility and off-the-clock ethos can come up with truly innovated work. I think the Religious Society of Friends is entering a new era of DIY organizing and I'm very excited. Micah and Jon FTW!

Read more:

Warning: this is a blog post about blogging.

It's always fascinating to watch the ebb and flow of my blogging. Quakerranter, my "main" blog has been remarkably quiet. I'm still up to my eyeballs with blogging in general: posting things to QuakerQuaker, giving helpful comments and tips, helping others set up blogs as part of my consulting business. My Tumblr blog and Facebook and Twitter feeds all continue to be relatively active. But most of these is me giving voice to others. For two decades now, I've zigzagged between writer and publisher; lately I've been focused on the latter.

When I started blogging about Quaker issues seven years ago, I was a low-level clerical employee at an Quaker organization. It was clear I was going nowhere career-wise, which gave me a certain freedom. More importantly, blogs were a nearly invisible medium, read by a self-selected group that also wanted to talk openly and honestly about issues. I started writing about issues in among liberal Friends and about missed outreach opportunities. A lot of what I said was spot on and in hindsight, the archives give me plenty of "told you so" credibility. But where's the joy in being right about what hasn't worked?

Things have changed over the years. One is that I've resigned myself to those missed opportunities. Lots of Quaker money and humanly activity is going into projects that don't have God as a center. No amount of ranting is going to dissuade good people from putting their faith into one more staff reorganization, mission rewrite or clever program.It's a distraction to spend much time worrying about them.

But the biggest change is that my heart is squarely with God. I'm most interested in sharing Jesus's good news. I'm not a cheerleader for any particular human institution, no matter how noble its intentions. When I talk about the good news, it's in the context of 350 years of Friends' understanding of it. But I'm well aware that there's lots of people in our meetinghouses that don't understand it this way anymore. And also aware that the seeker wanting to pursue the Quaker way might find it more closely modeled in alternative Christian communities. There are people all over listening for God and I see many attempts at reinventing Quakerism happening among non-Friends.

I know this observation excites some people to indignation, but so be it: I'm trusting God on this one. I'm not sure why He'sgiven us a world why the communities we bring together to worship Him keep getting distracted, but that's what we've got (and it's what we've had for a long time). Every person of faith of every generation has to remember, re-experience and revive the message. That happens in church buildings, on street corners, in living rooms, lunch lines and nowadays on blogs and internet forums.We can't get too hung up on all the ways the message is getting blocked. And we can't get hung up by insisting on only one channel of sharing that message. We must share the good news and trust that God will show us how to manifest this in our world: his kingdom come and will be done on earth.

But what would this look like?

When I first started blogging there weren't a lot of Quaker blogs and I spent a lot more time reading other religious blogs. This was back before the emergent church movement became a wholly-ownedsubsidiaryof Zondervan and wasn't dominated by hype artists (sorry, a lot of big names set off my slime-o-meter these days). There are still great bloggers out there talking about faith and readers wanting to engage in this discussion. I've been intrigued by the historical example of Thomas Clarkson, the Anglican who wrote about Friends from a non-Quaker perspective using non-Quaker language. And sometimes I geek out and explain some Quaker point on a Quaker blog and get thanked by the author, who often is an experienced Friend who had never been presented with a classic Quaker explanation on the point in question. My tracking log shows seekers continue to be fascinated and drawn to us for our traditional testimonies, especially plainness.

I've put together topic lists and plans before but it's a bit of work, maybe too much to put on top of what I do with QuakerQuaker (plus work, plus family). There's also questions about where to blog and whether to simplify my blogging life a bit by combining some of my blogs but that's more logistics rather than vision.


Interesting stuff I'm reading that's making me think about this:


I've just signed up for Beacon Hill's Friends House's Quaker Studies class on "Moodle, Technique / Technology" that begins First Month 12.

An educator F/friend of mine has gushed on about Moodle, the open source education system and I have to admit it's always looked intriguing. I've taught a number of real-world Quakerism classes and I've wondered whether online courses could help connect Friends and seekers isolated by distance or theology. I've been wanting to try out one of Beacon Hill's online classes for awhile.

From the description:

Is online teaching new to you?

Don't know where to start?

We'll begin with the simplest interactive course: a "welcome to the class" section with a reading and one forum. We'll talk about technology: how settings change the forum interface; but we'll also discuss teaching technique: how to present introductory material to students who may have a wide range of experience and expectations.

Over the 10 weeks, we'll cover: introducing the moodle environment; chats; forums; choices and surveys; lessons; assignments; databases; wikis; quizzes.

You will have your own lesson space to explore all these tools and will be expected to look at each other's work and react to it. By March we should all be ready to design and offer creative Moodle courses of our own.

Classes only cost $25. You can find out more about the Beacon Hill's Moodle online class and all their Quaker Studies classes. If anyone would be interested in some sort of QuakerQuaker-sponsored classes, let me know. We've got a lot of well-qualified Quaker teachers in the network and a lot of isolated Friends wanting to learn more.

Marlborough meetinghouseJust finished: Kenneth S.P. Morse's "A History of Conservative Friends" from 1962. Like most histories of Conservative Friends, it's both heartening and depressing. It's great to read the quotes, which often put the dilemma very clearly, like this one from Iowa Friends in 1877:
In consideration of many and various departures in Doctrine, Principle and Practice, brought into our beloved Society of late years by modern innovators, who have so revolutionized our ancient order in the Church, as to run into views and practices out of which our early Friends were lead, and into a broader, and more self-pleasing, and cross-shunning way than that marked out by our Savior, and held to by our ancient Friends.... And who have so approximated to the unregenerate world that we feel it incumbent upon us to bear testimony...and sustain the Church for the purpose for which is was peculiarly raised up.
I love this stuff. You've got theology, polity, culture and an argument for the eternal truths of the "peculiarly raised" Quaker church. But even in 1962 this is a story of decline, of generations of ministers passing with no one to take their place and monthly and yearly meetings winking out with disarming regularity as the concept of Friends gets stretched from all sides. "It is certainly true that most of those who call themselves Friends at the present time are only partial Friends in that they seem not to have felt called to uphold various branches of the Quaker doctrine."

Putting the book down the most remarkable fact is that there are any Conservative Friends around still around almost fifty years later.

The task of sharing and upholding the Quaker doctrine is still almost impossibly hard. The multiplicity of meanings in the words we use become stumbling blocks in themselves. Friends from other traditions are often the worst, often being blind to their own innovations, oftener still just not caring that they don't share much in common with early Friends.

Then there's the disunity among present-day Conservatives. Geography plays a part but it seems part of the culture. The history is a maze of traditionalist splinter groups with carefully-selected lists of who they do and do not correspond with. Today the three Conservative Yearly Meetings seem to know each another more through carefully-parsed reading of histories than actual visitation (there is some, not enough). There's also the human messiness of it all: some of the flakiest liberal Quakers I've known have been part of Conservative Yearly Meetings and the internet is full of those who share Conservative Friends values but have no yearly meeting to join.

No answers today from me. Maybe we should take solace that despite the travails and the history of defeat, there still remains a spark and there are those who still seek to share Friends' ways. For those wanting to learn more the more recent "Short History of Conservative Friends" (1992) is online and a good introduction.
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