mid western Posts

For those who love real-live conspiracies, there's the case of this week's three cut undersea cables.

On Wednesday the anchor of a ship off of Alexandria, Egypt, sliced through two important fiber optic internet cables that serve critical traffic between Western Europe and the Middle East and India. On Friday, a cable off Dubai was cut for still undetermined reasons, one proffered explanation being (yes) an errant anchor. One commentator called it "a national disaster," citing the almost complete loss of communication in Egypt; about 20-30% of Indian's traffic is affected. Here's a cool map of the undersea world from the Guardian.

Apparently some aren't calling these closely-time cuts such a coinkydink. The USS Jimmy Carter nuclear submarine (named after a US Navy submarine officer who later went into politics) is a spy sub specially designed with a kind of underwater "shuttle craft" perfect for installing taps. Can we add large-scale internet failure to the cost of war?

When I was about seven I wrote a school report on the Glomar Explorer, a hugely-expensive deep-sea drilling ship built by eccentric gazillionaire Howard Hughes to extract minerals from the ocean floor. Well, at least that was the cover story. Shortly after my report, the Los Angeles Times uncovered the real story: the Glomar Explorer was a CIA ship built to recover a sunken Soviet sub off of the floor of the Atlantic Ocean (I myself didn't learn about this until only a few years ago).

Then of course there's the true stories of the secret White House, secret Pentagon and secret Congress, three separate underground mini-cities carved inside Appalachian ridges in the 1950s to be used in case of Ruskie attack. The locations are well known now. Interesting Fact #1: if you study maps you'll see underused interstate highways leading from Washington to the secret White House and secret Pentagon, ready for quick escape. Interesting Fact #2: the secret Congress is much further away, has no mysteriously-placed highway and was unknown to most if not all members of Congress; whoops!, no legislative branch! I can't find the websites listing all this very quickly but they're there and it's all pretty much out in the open now. When looking I found Interesting Fact #3: the White House East Wing was built in WWII to hide construction of a underground bunker, the famous "War Room" fictionalized in Doctor Strangelove. Veeery interestink, mein fuhrer, I mean mein President.

For those thinking I'm just busting on the U.S., rest assured. I have one client in a Far East Asian country I won't name who can't access this website, my design site, her internet bank, or any Blogspot-hosted site because the country's leaders have put a firewall around the whole frigging country, blocking off sites they don't like!

MONDAY UPDATE: From Egypt's Ministry of Communication: "A marine transport committee investigated the traffic of ships in the area, 12 hours before and after the malfunction, where the cables are located to figure out the possibility of being cut by a passing vessel and found out there were no passing ships at that time." (via Jesse Robbins @ O'Reilly)

• Youtube: Quake that Rocked the Midwest 2008 (via QuakerQuaker.org)
  Video photo montage of a recent Quaker youth gathering in the Evanston IL US.
  (tags: quaker.youth quaker quaker.video)
• FWCC director provides "snapshot" of Friends in the Americas
  The situation [in the US and Canada] is not very encouraging. New faces are welcome, but the statistics do not point to noticeable growth. Perhaps those who leave are noticed less...Friends in the Caribbean and Latin America have increased eightfold.
  (tags: quaker quaker.friendsjournal)
• Johan M on class and the heresy of elitism
  I also share a concern that elitism in any form is a dangerous heresy. It is a betrayal of Friends theology, which is radically hospitable because it respects no categories that are not directly tied to God.
  (tags: quaker quaker.outreach quaker.witness)
• Susanne K on building faith bridges across privilege
  Right now you may be asking, "Why is Susanne writing about overcoming privilege?" To me, this is very much a matter of faith, because I believe that one of the ways we show our love of God is by treating each person as a beloved child of God.
  (tags: quaker)
• FUM Quaker staff evacuate western Kenya as violence escalates
  Yesterday, our family left Kisumu on a chartered flight sent by the US Embassy to bring out families with children. The situation in...western Kenya has taken a turn for the worse since the horrible events in Nakuru and Naivasha over the weekend.
  (tags: quaker quaker.kenya)
• Livejournal seeker has questions about the seeming relativity of Quaker "Light"
  So many of us have different beliefs. I believe in one truine God. You may believe in no God. If we are all being led by the same inner Light, that of God in each of us, then how do we reach such radically different conclusions?
  (tags: quaker quaker.outreach quaker.theology)

What are the Iraqis and the American administrators thinking? Another botched execution in Baghdad, this time of Saddam Hussein's half brother. Why are the executioners dressed like terrorists, their faces covered with hoods? The videos of Saddam's execution looks like it took place deep in some hidden-away warehouse.

I'm not a big believer in capital punishment. It's primitive and barbaric and it reeks heavily of vigilante justice and the terrorist code. But if you're going to do it, you have to imbue the moment with all the solemnity of the state. The symbolism has to make clear that this is culmination of a long, considered process, that this is a necessary part of a nation's duty to provide law and order to its people.

But the new round of videos coming out of Baghdad look too much like the execution videos made by insurgents kidnapping Western workers and activists. Is the new Iraqi government simply insurgents in suits? Why doesn't Washington even care about the symbolic appearance of these high-profile executions?

Last night LizOpp, Robin M and myself hosted our FGC Gathering interest group. The title was "On Fire!: Renewing Quakerism through a Convergence of Friends." All morning long we've had Friends grabbing our arms to tell us how powerful and important it was for them. One well-traveled Friend went so far as to say the spontaneous worship that occurred halfway through was the deepest he's experienced in twenty years of Quakerism. The obvious challenge for us hosts is keeping our egos securely tamed from all this praise.

The work wasn't ours. We simply set the stage. My first impulse is to say we helped create an environment where the Spirit could break into the event, but that's not really it. We tried to create a space where participants would recognize when the Spirit knocked on the door.

Food for Fire participants. Bloggers at the workshop pose for a goofy attacking-one-another photo.

What happened last night felt similar to what happened in last February's Powell House Food for the Fire workshop. While I took notes and journaled a lot about it I never gave a followup blog post. It was powerful and I needed to digest it. Luckily participants Rob, Amanda and Zach and Claire all shared about it or its themes in the weeks afterwards.

I'd like to share something about the assumptions and preparation that went into these two events. There's no way to create a cookie-cutter agenda to force a deep spiritual high. In fact part of what's needed is to move beyond predictability. Both times I've had a clear sense that a point came when I was no longer facilitating, where Spirit was actively guiding us and participants were actively responding to that process, even eldering us past the control of facilitation.

When I came to Powell House I had a workshop description and a keen interest in the topic. What I didn't bring was an agenda. I'm trying to experiment with not being too prepared.* Early Friends held open meetings and while they often bore concerns and had themes that frequently reoccurred in their ministry. Friends today rely very much on models borrowed from higher education: we have workshops that expect agendas, we give talks that expect pre-printed speeches. These are often the opportunities we get for teaching ministries, yet they are very programmed. The challenge is to figure out how to subvert them to allow for unprogrammed surprise.

At Powell House I spent time before each session walking around the grounds in prayer for guidance on what to do next. I had brainstormed ideas beforehand but my main preparation had been a lot of Quaker reading and prayer in the weeks preceeding the event. I wanted the sessions to connect to the spiritual condition of the participants, as individuals and as a group. There were a few moments I thought I was nuts. For example, walking around before the Powell House Saturday afternoon session it seemed like reading a chapter of Samuel Bownas's Description of the Qualifications would be a good idea, but by mid-afternoon I could see the sleepy faces. We did it anyway and faces and spirit lit up. People wanted to engage with Bownas. As it turns out we read all of chapter three, "Advice to Ministers in a State of Infancy." It was so cool.

The real inbreaking happened a little later. The group was tired, dinner was nearing. I started to recommend we go into a circle to break up. One Friend interrupted, looked at another across the room and said "you have something to say, don't you." The second Friend said yes, then challenged us that we hadn't actually answered our queries at all. The main question was still on the table. "What are we called to do?" There was a release. I knew I was not in control of the workshop anymore. We came into a prayer circle and started to talk about some of this. One Friend said something about naming who it is that call us. A theme came out that it wasn't enough for us to find some sort of personal salvation and comfort in our Quaker meetings: we needed to bring all the world into this if it was to be meaningful. It truly felt like the Holy Spirit was in the room. It wasn't necessarily so comfortable and it somehow seemed like not enough, but it pointed to the work we needed to do afterwards.

Blogging participants of On Fire! workshop pose together. About fifty people total came out for the Monday night interest group. Click photo for names and links. Lots of discussions happened at the rise of the worship. The semi-impromptu post-discussion group. (Thanks for FGC's Emily for taking & posting this!) FGC Gathering photos on Flickr and Technorati

Last night, at the FGC interest group, something similar happened. Robin, Liz and I had planned out the first half of the meeting. The most important piece: coming early to sit in prayer and holding it well past the time the interest group was supposed to start. The work of Friends needs to be rooted in worship. We need to be still enough to hear the Holy Spirit. If the medium is the message, our message was about the need to not pack ourselves in with agendas. We started predicatbly enough by asking the fifty-or-so participants to give their names and to name a spiritual practice that gives them joy. We asked for space in between speakers to keep worship at the fore and we were blessed by a self-faciliating group; Friends did hold the spaces in between.

Then the three of us told our stories of starting spiritually-focused blogs and coming to find a fellowship that extended beyond our traditional Quaker branches (hence the term "Convergence of Friends"). I went first and explained that I trying to be careful not to do this to lift myself up. My story is simple and like those of many Friends. I was giving testimony. The idea of testimony rang throughout the evening. Robin's story in particular was very grounded and coming last it took us into the unprogrammed agenda-less time we had left free. Friends rose to give testimony of other "convergent" experiences, for example particpation in the Northwest Women's Theological Conferences, events of the Western branch of the Christian Friends Fellowship.

At some point a woman I didn't know stood up without being recognized and she had a pose of supplication. My first though, "oh no!" Then I noticed another Friend, worshipful in spirit, who pointed her to us. She said she was going to sing a song. "Oh no again!" I thought. But this was the facilitation coming off our shoulders. This was a Friend rising to name what we needed and another Friend pointing that we needed to go this direction. It was like the two Powell House Friends: one recognizing in the other a need to share ministry and being willing to break through "proper" group process. At the interest group the song was powerful, it brought us to a place where we could be low and thankful. We were now spontaneously in worship. Liz, Robin and I had planned some closing worship but this wasn't the time yet. But it was the time and the suceeding ministry was heartfelt and largely from the Source.

The only funny aside was that we felt we couldn't let the group go on past our 8:45 end time, for the simple reason that childcare ended then and we needed to let parents go. We mentioned this around 8:30 but twenty minutes later the worship was continuing. Just then the cellphone of the Friend giving ministry went off: it was his daughter calling to ask where he was! He turned off the phone but it gave us the excuse to close the meeting and invite an extended meeting to continue outside. This was wonderful as there were a number of other similarly-themed interest groups (one on youth ministries, the other on the World Gathering of Young Friends) and participants from all three groups met outside and continued the sharing for another two hours.

Lessons? Simply to ground workshop events in worship, let the agenda be empty enough for the Spirit to intervene (having backup exercises just in case it doesn't is fine!). I don't think this is a foolproof method. A lot depends on the participants and how willing they are to share in the faciliation and worship. A lot also depends on Friends breaking into the agenda, for both times that was what turned the event from a workshop to a gathered meeting.

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• For me the danger is a personal style that has long relied on a last-minute miracles (I was the kind of college student who read all the material through the semester but didn't actually start writing anything until the night before an assignment was due). I don't want my theology to be an excuse for my procrastination and I try to test this regularly.

Related posts:

Lots of folks have been talking about the Gathering and the Monday night interest group.

• Co-faciliator LizOpp also details some of the process of the Interest Group and of the semi-impromptu multi-generational interest group afterwards. She's also written about the visits from Freedom Friends Church.
• Co-facilitator RobinM has the first of a handful of promised posts where she emphasizes the importance of grounding and starting the session in worship.
• ChrisM describes how he couldn't sleep after the Interest Group.
• Dave T has a quick check-in and description.
• Paul L felt a real covering of the meeting halfway through the Interest Group.
• Both AJ Schwanz and Gregg Koskela have posts about a post-Gathering meet-up of some Friends around a picnic table in Oregon.

I'm sure more reaction posts are up there and I'll link to them as I find them. I suspect that in addition to being the biggest group Quaker blogger photo to date (sorry Gregg!), this will end up being the most blogged about Quaker event yet, at least till Wess gathers West Coasters together next month. I counted at least 20 Quaker bloggers at the Gathering.

The UK News Telegraph is confirming what many of us in the peace movement have been worrying about all day: that at least some of the four westerners abducted in iraq over the weekend were members of the Christian peacemakers Teams

A British anti-war activist abducted in iraq was investigating human rights abuses with a group called the Christian peacemakers Team when he was held.

Norman Kember, 74, the only publicly-named abductee, is a former secretary of the Baptist peace Fellowship in England and a board member of the English Fellowship of Reconciliation. He's been an outspoken opponent of the war in iraq. In the April/May 2005 edition of FOR's newsletter (pdf) he talked about challenging himself to do more:

Now personally it has always worried me that I am a ‘cheap’ peacemaker (by analogy with Bonhoeffer’s
concept of ‘cheap’ grace). Being a CO in Britain,talking, writing, demonstrating about peace is in no
way taking risks like young service men in iraq. I look for excuses why I should not become involved with
CPT or EAPPI. Perhaps the readers will supply mewithwith some?

Here at Nonviolence.org, I'm occassionally chatised for being more concerned about western victims of violence (indeed, how many iraqis were abducted or killed this weekend alone?). It's a fair charge and an important reminder. But perhaps it is only human nature to worry about those you know. I've probably met Norman in passing at one or another international peace gathering; I might well know the three unidentified abductees. I suspect a peace movement veteran like Kember would be the first to tell me that pacifists shouldn't sit contentedly in middle-class comfy armchairs simply souting slogans or dashing off emails (Quaker Johan Maurer, wrote an impassioned blog post about this just last week). Part of the reason folks put themselves on the lines for organizations like Christian peacemakers Teams is that they want to do their peace witness among those facing the violence. When the victims aren't just "them, over there" but to "us, and our friends, over there" it becomes more real. This is what the families of the American military casualties have been telling us. Now, with Kember and the three others missing, our worry is made more real. For better or worse, the peace movement is scanning the headlines from iraq with even more worry tonight.

Our prayers are with Kember, as they are with all the missing and all the victims of this horrible war.

Quaker Storytelling as Religious Ed: how do you teach a religion that can't be defined?

Howard Brinton's Quaker Journals: Varieties of Religious Experience Among Friends

A guest piece from Rob of Consider the Lillies

Rob describes himself: "I’m a twenty-something gay Mid-western expatriate living in Boston. I was inspired to begin a blog based on the writings of other urban Quaker bloggers as they reflect and discuss their inward faith and outward experiences. When I’m not reading or writing, I’m usually with my friends, traveling about, and/or generally making an arse of myself."