Nov 01

The drafters of the statement included Quaker Symon Hill who has written of…

The drafters of the state­ment included Quaker Symon Hill who has writ­ten of the state­ment: “As one of the drafters of the state­ment, I want to make clear that we want to act in sol­i­dar­ity with peo­ple of other reli­gions and of none, not impose our reli­gion on them or claim to be a more impor­tant part of the move­ment than they are. This point is made in the open­ing line of the statement.“

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A Quaker pres­ence at Occupy Lon­don
Almost 100 Quak­ers attended a Meet­ing for Wor­ship on the steps of saint Paul’s cathe­dral in Lon­don on Sun­day after­noon. The Meet­ing for Wor­ship took place in sup­port of the Occupy Lon­don move­ment that…

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Oct 23

Steve Jobs on his major mistake during Apple’s troubled years: “Letting…

Reshared post from +Tim O’Reilly

Steve Jobs on his major mis­take dur­ing Apple’s trou­bled years: “Let­ting prof­itabil­ity out­weigh pas­sion” http://​huff​.to/​n​N​H​jGY #ditto (a tweet by @stevecase) struck home for me, because in the after­math of Jobs’ death I’ve been think­ing a lot about O’Reilly, want­ing to make sure that we stream­line and focus on the stuff that mat­ters most.

Here’s the money quote from the article:

My pas­sion has been to build an endur­ing com­pany where peo­ple were moti­vated to make great prod­ucts,” Jobs told Isaac­son. “[T]he prod­ucts, not the prof­its, were the moti­va­tion. Scul­ley flipped these pri­or­i­ties to where the goal was to make money. It’s a sub­tle dif­fer­ence, but it ends up mean­ing everything.”

Jobs went on to describe the legacy he hoped he would leave behind, “a com­pany that will still stand for some­thing a gen­er­a­tion or two from now.”

That’s what Walt Dis­ney did,” said Jobs, “and Hewlett and Packard, and the peo­ple who built Intel. They cre­ated a com­pany to last, not just to make money. That’s what I want Apple to be.“
All of our great­est work at O’Reilly has been dri­ven by pas­sion and ide­al­ism. That includes our early for­ays into pub­lish­ing, when we were a doc­u­men­ta­tion con­sult­ing com­pany to pay the bills but wrote doc­u­men­ta­tion on the side for pro­grams we used that didn’t have any good man­u­als. It was those man­u­als, on top­ics that no exist­ing tech pub­lisher thought were impor­tant, that turned us into a tech pub­lisher “who came out of nowhere.”

In the early days of the web, we were so excited about it that +Dale Dougherty wanted to cre­ate an online mag­a­zine to cel­e­brate the peo­ple behind it. That mor­phed into GNN, the Global Net­work Nav­i­ga­tor, the web’s first por­tal and first com­mer­cial ad-supported site.

In the mid-90s, real­iz­ing that no one was talk­ing about the pro­grams that were behind all our most suc­cess­ful books, I brought together a col­lec­tion of free soft­ware lead­ers (many of whom had never met each other) to brain­storm a com­mon story. That story rede­fined free soft­ware as open source, and the world hasn’t been the same since. It also led to a new busi­ness for O’Reilly, as we launched our con­fer­ence busi­ness to help bring vis­i­bil­ity to these projects, which had no com­pany mar­ket­ing behind them.

Think­ing deeply about open source and the inter­net got me think­ing big ideas about the inter­net as oper­at­ing sys­tem, and the shift of influ­ence from soft­ware to net­work effects in data as the key to future appli­ca­tions. I was fol­low­ing peo­ple who at the time seemed “crazy” — but they were just liv­ing in a future that hadn’t arrived for the rest of the world yet. It was around this time that I for­mu­lated our com­pany mis­sion of “chang­ing the world by spread­ing the knowl­edge of innovators.”

In 2003, in the dark days after the dot com bust, our com­pany goal for the year was to reignite enthu­si­asm in the com­puter busi­ness. Two out­comes of that effort did just that: +Sara Winge ‘s cre­ation of Foo Camp spawned a world­wide, grass­roots move­ment of self-organizing “uncon­fer­ences,” and our Web 2.0 Con­fer­ence told a big story about where the net was going and what dis­tin­guished the com­pa­nies that sur­vived the dot­com bust from those that pre­ceded it.

In 2005, see­ing the pas­sion that was dri­ving garage inven­tors to a new kind of hard­ware inno­va­tion, Dale once again wanted to launch a mag­a­zine to cel­e­brate the pas­sion­ate peo­ple behind the move­ment. This time, it was a mag­a­zine: Make: (http://​makezine​.com), and a year later, we launched Maker Faire (http://​mak​er​faire​.com) as a com­pan­ion event. 150,000 peo­ple attended Maker Faires last year, and the next gen­er­a­tion of star­tups is emerg­ing from the fer­ment of the move­ment that Dale named.

Mean­while, through those dark years after the dot­com bust, we also did a lot of pub­lish­ing just to keep the com­pany afloat. (With a small data sci­ence team at O’Reilly, we built a set of ana­lyt­i­cal tools that helped us under­stand the untapped oppor­tu­ni­ties in com­puter book pub­lish­ing. We real­ized that we were play­ing in only about 2/5 of the mar­ket; mov­ing into other areas that we had never been drawn to helped pay the bills, but never sparked the kind of cre­ativ­ity as the areas that we’d found by fol­low­ing our passion.)

It was at this time that I for­mu­lated an image that I’ve used many times since: profit in a busi­ness is like gas in a car. You don’t want to run out of gas, but nei­ther do you want to think that your road trip is a tour of gas stations.

When I think about the great per­sis­tence of Steve Jobs, there’s a les­son for all of us in it.

What’s so great about the Apple story is that Steve ended up mak­ing enor­mous amounts of money with­out mak­ing it a pri­mary goal of the com­pany. (Ditto Larry and Sergey at Google.) Con­trast that with the folks who brought us the 2008 finan­cial cri­sis, who were focused only on mak­ing money for them­selves, while tak­ing advan­tage of oth­ers in the process.

Mak­ing money through true value cre­ation dri­ven by the desire to make great things that last, and make the world a bet­ter place — that’s the heart of what is best in cap­i­tal­ism. (See also the won­der­ful HBR blog post, Steve Jobs and the Pur­pose of the Cor­po­ra­tion. http://​blogs​.hbr​.org/​c​s​/​2​0​1​1​/​1​0​/​s​t​e​v​e​_​j​o​b​s​_​a​n​d​_​t​h​e​_​p​u​r​p​o​s​e​_​o​f​.​h​tml I also got a lot of per­spec­tive on this topic from +Lean­der Kah­ney’s book, Inside Steve’s Brain http://​www​.ama​zon​.com/​I​n​s​i​d​e​-​S​t​e​v​e​s​-​B​r​a​i​n​-​L​e​a​n​d​e​r​-​K​a​h​n​e​y​/​d​p​/​1​5​9​1​8​4​1​984 )

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What Steve Jobs Learned From His Biggest Fail­ure
Wal­ter Isaacson’s autho­rized biog­ra­phy of Steve Jobs traces the Apple co-founder’s career in Sil­i­con Valley–from its soar­ing highs to its crush­ing lows. Jobs has been hailed as a tech vision­ary, but …

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Mar 24

Predictions on the ‘new evangelical’ movement

Read­ers over on Quak​erQuaker​.org will know I’ve been inter­ested in the tem­pest sur­round­ing evan­gel­i­cal pas­tor Rob Bell. A pop­u­lar min­is­ter for the Youtube gen­er­a­tion, con­tro­versy over his new book has revealed some deep fis­sures among younger Evan­gel­i­cal Chris­tians. I’ve been fas­ci­nated by this since 2003, when I started real­iz­ing I had a lot of com­mon­al­i­ties with main­stream Chris­t­ian blog­gers who I would have nat­u­rally dis­missed out of hand. When they wrote about the authen­tic­ity of wor­ship, decision-making in the church and the need to walk the talk and also to walk the line between truth and com­pas­sion, they spoke to my con­cerns (most of my read­ing since then has been blogs, pre-twentieth cen­tury Quaker writ­ings and the Bible).

Today Jaime John­son tweeted out a link to a new piece by Rachel Held Evans called “The Future of Evan­gel­i­cal­ism.” She does a nice job pars­ing out the dif­fer­ences between the two camps squar­ing off over Rob Bell. On the one side is a cen­tral­ized move­ment of neo-Calvinists she calls Young, Rest­less, Reformed after a 2006 Chris­tian­ity Today arti­cle. I have lit­tle to no inter­est in this crowd except for mild aca­d­e­mic curios­ity. But the other side is what she’s dub­bing “the new evangelicals”:

The sec­ond group—sometimes referred to as “the new evan­gel­i­cals” or “emerg­ing evan­gel­i­cals” or “the evan­gel­i­cal left” is sig­nif­i­cantly less orga­nized than the first, but con­tin­ues to grow at a grass­roots level. As Paul Markhan wrote in an excel­lent essay about the phe­nom­e­non, young peo­ple who iden­tify with this move­ment have grown weary of evangelicalism’s alle­giance to Repub­li­can pol­i­tics, are inter­ested in pur­su­ing social reform and social jus­tice, believe that the gospel has as much to do with this life as the next, and are eager to be a part of inclu­sive, diverse, and authen­tic Chris­t­ian com­mu­ni­ties. “Their broad­en­ing sense of social respon­si­bil­ity is push­ing them to rethink many of the fun­da­men­tal the­o­log­i­cal pre­sup­po­si­tions char­ac­ter­is­tic of their evan­gel­i­cal tra­di­tions,” Markham noted.

This is the group that intrigues me. There’s a lot of cross-over here with some of what I’m see­ing with Quak­ers. In an ideal world, the Reli­gious Soci­ety of Friends would open its arms to this new wave of seek­ers, espe­cially as they hit the lim­its of denom­i­na­tional tol­er­ance. But in real­ity, many of the East Coast meet­ings I’m most famil­iar with wouldn’t know what to do with this crowd. In Philly if you’re inter­ested in this con­ver­sa­tion you go to Cir­cle of Hope (pre­vi­ous posts), not any of the estab­lished Quaker meetings.

Evans makes some edu­cated guesses about the future of the “new evan­gel­i­cal” move­ment. She thinks there will be more dis­cus­sion about the role of the Bible, though I would say it’s more dis­cus­sion fo the var­i­ous Chris­t­ian inter­pre­ta­tions of it. She also fore­sees a loos­en­ing of labels and denom­i­na­tional affil­i­a­tions. I’m see­ing some of this hap­pen­ing among Friends, though it’s almost com­pletely on the indi­vid­ual level, at least here on the East Coast. It will be inter­est­ing to see how this shakes out over the next few years and whether it will bypass, engage with or siphon off the Soci­ety of Friends. In the mean­time, Evans’ post and the links she embeds in it are well worth exploring.

Jan 28

Dusting off the Elders of Balby

One of the blue­prints for Quaker com­mu­nity is the “Epis­tle from the Elders at Balby” writ­ten in 1656 at the very infancy of the Friends move­ment by a gath­er­ing of lead­ers from York­shire and North Mid­lands, England.

It’s the pre­cur­sor to Faith and Prac­tice, as it out­lines the rela­tion­ship between indi­vid­u­als and the meet­ing. If remem­bered at all today, it’s for its post­script, a para­phrase of 2 Corinthi­ans that warns read­ers not to treat this as a form to wor­ship and to remain liv­ing in the light which is pure and holy. That post­script now starts off most lib­eral Quaker books of Faith and Practice.

But the Epis­tle itself is well worth dust­ing off. It addresses wor­ship, min­istry, mar­riage, and how to deal in meek­ness and love with those walk­ing “dis­or­derly.” It talks of how to sup­port fam­i­lies and take care of mem­bers who were impris­oned or in need. Some of it’s lan­guage is a lit­tle stilted and there’s some talk of the role of ser­vants that most mod­ern Friend would object to. But over­all, it’s a remark­ably lucid, prac­ti­cal and rel­e­vant doc­u­ment. It’s also short: just over two pages.

One of the things I hear again and again from Friends is the desire for a deeper com­mu­nity of faith. Younger Friends are espe­cially drawn toward the so-called “New Monas­tic” move­ment of tight com­mu­nal liv­ing. The Balby Epis­tle is a glimpse into how an ear­lier gen­er­a­tion of Friends addressed some of these same concerns.

ONLINE EDITIONS OF THE EPISTLE AT BALBY:
Quaker Her­itage Press: qhpress​.org/​t​e​x​t​s​/​b​a​l​b​y​.​h​tml
Street Cor­ner Soci­ety: strecor​soc​.org/​d​o​c​s​/​b​a​l​b​y​.​h​tml
Wik­isource: en​.wik​isource​.org/​w​i​k​i​/​T​h​e​_​E​p​i​s​t​l​e​_​f​r​o​m​_​t​h​e​_​E​l​d​e​r​s​_​a​t​_​B​a​l​b​y​,​_​1​656

DISCUSSIONS:
Brook­lyn Quaker post & dis­cus­sion (2005): brook​lyn​quaker​.blogspot​.com/​2​0​0​5​/​0​3​/​e​l​d​e​r​s​-​a​t​-​b​a​l​b​y​.​h​tml