I am a South Jersey Friend and dad with a love out of outreach and a passion for looking afresh at Friends' testimonies, language and practices. I am the publisher of Quaker Quaker, a community site for Friends, and write about online publicity, organizing and design on my business site at MartinKelley.com.
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There's a nice remembrance of George Willoughby by the Brandywine Peace Community's Bob Smith over on the War Resisters International site. George died a few days ago at the age of 95 [updated]. It's hard not to remember his favorite quip as he and his wife Lillian celebrated their 80th birthdays: "twenty years to go!" Neither of them made it to 100 but they certainly lived lives more full than the average people.
I don't know enough of the details of their lives to write the obituary (a Wikipedia page was started this morning) but I will say they always seemed to me like the Forrest Gump's of peace activism--at the center of every cool peace witness since 1950. You squint to look at the photos at there's George and Lil, always there. Or maybe pop music would give us the better analogy: you know how there are entire b-rate bands that carve an entire career around endlessly rehashing a particular Beatles song? Well, there are whole activist organizations that are built around particular campaigns that the Willoughby's championed. Like: in 1958 George was a crew member of the Golden Rule (profiled a bit here), a boatload of crazy activists who sailed into a Pacific nuclear bomb test to disrupt it. Twelve years later some Vancouver activists stage a copycat boat sailing which became Greenpeace. Lillian was concerned about rising violence against women and started one of the first Take Back the Night marches. If you've ever sat in an activist meeting where everyone's using consensus, then you've been influenced by the Willoughby's!
For many years I lived deeply embedded in communities they helped create. There's a recent interview with George Lakey about the founding of Movement for a New Society that he and they helped create. In the 1990s I liked to say how I lived "in its ruins," working at the publishing house, living in a coop house and getting my food from the coop that all grew out of MNS. I got to know the Willoughbys through Central Philadelphia meeting but also as friends. It was a treat to visit their house in Deptford, NJ--it adjoined a wildlife sanctuary they helped protect against the strip-mall sprawl that is the rest of that town. I last saw George a few months ago and while he had a bit of trouble remembering who I was, that irrepressible smile and spirit were very strong!
I've written before that the closest modern-day successor to the Movement for a New Society is the so-called New Monastic movement--explicitly Christian but focused on love and charity and often very Quaker'ish. Our culture of secular Quakerism has kept Friends from getting involved and sharing our decades of experience. Now that Shane Claiborne is being invited to seemingly every liberal Quaker venue, maybe it's a good opportunity to look back on our own legacy. Friends like George and Lillian invented this form.
I don't know enough of the details of their lives to write the obituary (a Wikipedia page was started this morning) but I will say they always seemed to me like the Forrest Gump's of peace activism--at the center of every cool peace witness since 1950. You squint to look at the photos at there's George and Lil, always there. Or maybe pop music would give us the better analogy: you know how there are entire b-rate bands that carve an entire career around endlessly rehashing a particular Beatles song? Well, there are whole activist organizations that are built around particular campaigns that the Willoughby's championed. Like: in 1958 George was a crew member of the Golden Rule (profiled a bit here), a boatload of crazy activists who sailed into a Pacific nuclear bomb test to disrupt it. Twelve years later some Vancouver activists stage a copycat boat sailing which became Greenpeace. Lillian was concerned about rising violence against women and started one of the first Take Back the Night marches. If you've ever sat in an activist meeting where everyone's using consensus, then you've been influenced by the Willoughby's!For many years I lived deeply embedded in communities they helped create. There's a recent interview with George Lakey about the founding of Movement for a New Society that he and they helped create. In the 1990s I liked to say how I lived "in its ruins," working at the publishing house, living in a coop house and getting my food from the coop that all grew out of MNS. I got to know the Willoughbys through Central Philadelphia meeting but also as friends. It was a treat to visit their house in Deptford, NJ--it adjoined a wildlife sanctuary they helped protect against the strip-mall sprawl that is the rest of that town. I last saw George a few months ago and while he had a bit of trouble remembering who I was, that irrepressible smile and spirit were very strong!When news of George's passing started buzzing around the net I got a nice email from Howard Clark, who's been very involved with War Resisters International for many years. It was a real blast-from-the-past and reminded me how little I'm involved with all this these days. The Philadelphia office of New Society Publishers went under in 1995 and a few years ago I finally dropped the Nonviolence.org project that I had started to keep the organizing going.
I've written before that the closest modern-day successor to the Movement for a New Society is the so-called New Monastic movement--explicitly Christian but focused on love and charity and often very Quaker'ish. Our culture of secular Quakerism has kept Friends from getting involved and sharing our decades of experience. Now that Shane Claiborne is being invited to seemingly every liberal Quaker venue, maybe it's a good opportunity to look back on our own legacy. Friends like George and Lillian invented this form. I miss the strong sense of community I once felt. Is there a way we can combine MNS & the "New Monastic" movement into something explicitly religious and public that might help spread the good news of the Inward Christ and inspire a new wave of lefty peacenik activism more in line with Jesus' teachings than the xenophobic crap that gets spewed by so many "Christian" activists? With that, another plug for the workshop Wess Daniels and I are doing in May at Pendle Hill: "New Monastics and Covergent Friends." If money's a problem there's still time to ask your meeting to help get you there. If that doesn't work or distance is a problem, I'm sure we'll be talking about it more here in the comments and blogs.
Pics: George in 2002, from War Resisters International; the Golden Rule, 1959, from the Swarthmore Peace Collection. George at Fort Gulick in Panama (undated), also from Swarthmore.
January 9, 2010 10:39 AM.
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Categories: generational , peace , quaker , testimonies , vision , youth | Tags: brandywine peace community, Christianity, george willoughby, movement for a new society, new monastic, pendle hill, quaker, Religious Society of Friends, Shane Claiborne, War Resisters International
Bike ride to Pleasant Mills - a set on Flickr, originally uploaded by martin_kelley.
Francis and I had a nice 22 mi. bike ride on Saturday. Lots of back roads through blueberry fields, and a good off-road jaunt past carnivorous plants, orchid-filled bogs and mosquitoes galore. Full set of Flickr pictures here. (Julie & Theo were busy hanging out with the bishop instead),
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[We use] a holistic method and its worldview has much in common with a Quaker worldview (from my perspective), it is a nice complement to our faith, but how exactly do I blend the truly Quaker bits of our faith into our learning?
June 5, 2008 12:32 AM.
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delicious
Categories: delicious
I've been busy with work lately and much of my free time has been spent helping Julie and the Savestmarys.net coalition. St. Mary's is one of about sixty South Jersey Catholic churches the bishop is trying to close down and replace with smily happy Megachurches. I'm still not going Catholic on you all, I just don't like short-sighted religious bureaucrats with secret agendas, and I like places and people and churches with roots and history.
On Tuesday night Bishop Galante and his posse came to visit St Mary's and were greeted by an overflow crowd. He came with charts and a game show host of a priest for MC who tried to start the meeting with a pasted-on smile and crowd-control speaking rules. The St Mary's parishioners were having none of it. There were over five hundred people in the pews asking why the Bishop wanted to shut down a church with sound finances, an impassioned priest, an involved laity and the wherewithal to continue another hundreds years.
"Vibrant" has become the Bishop's stock answer, his new favorite code word. Like a President backpedaling on the rationales of an unpopular war, his spokespeople have admitted under pressure of evidence and easy solutions that the closures aren't due to a priest shortage, financial problems at the targeted churches, or the lack of lay participation and involvement. The only explanation the bishop can offer for closure is "vibrancy." But every time he tries to define "vibrant" he ends up describing St. Mary's and dozens of other local churches he wants to close.
There's obviously more to the definition than he'd like to share. One parishioner asked whether he thought a small church was even capable of displaying the "vibrancy" he demands. He refused to answer, which suggests we've finally dug down to a real answer. His fix for South Jersey is Megachurches that cop strategies from the Evangelical movement and consolidate power more closely in the diocesan offices.
The bishop gave the church-saving movement its best metaphor when he disparaged the little churches he wants to shutter as "Wawa churches." Readers from outside the Mid-Atlantic region might know that Wawa is a local convenience store chain but that's like saying water is a common chemical compound. You can't drive more than twenty minutes without passing three Wawas. South Jersians practically live there. The bishop might was well condemn motherhood, baseball and apple pie if he's going to take on South Jersey's Wawa.
One disgruntled "Catholic in name only" campaign supporter rose to reclaim the Wawa label, saying that all these little churches were indeed like Wawa: ubiquitous, open at all hours, with good food that brought people in. The bishop obviously prefers the Walmart model: big box, big parking lot, hidden Eucharists, gameshow-host priests and clowns for music directors (seriously: check out this post of Julie's and scroll down to the Greatest American Hero dude). I'm not sure why someone who dislikes Catholic culture so much would want to become a priest and I'm really not sure why someone who dislikes South Jersey culture so much would agree to be its bishop. One blogger recently wrote "I have gone through enough mergers and consolidations to know one thing is true: reductions in manpower and assets are made for tighter control" which sounds like as good an explanation as any other I've heard. Power and money: same as it ever was.
I was following the kids around outside for much of what turned into a speak-out session but I got to see twenty seconds of my wife Julie's testimony on the Fox affiliate's 10 o'clock news. Julie had THAT LOOK when addressing the bishop. It's a look I know too well, it's a look that means "I'm right, I know it, and I'm not backing down." If I've learned anything over the course of the last seven years of marriage it's that I don't stand a chance when Julie gives me THAT LOOK: it's time to concede that yes she is right, because any other option will just prolong the pain and delay the inevitable. I saw hundreds of people giving the bishop that same look last night.
It's nice to see South Jersey standing up to an outsider who hates its culture and wants to force change for the sake of his own power and profit. We get a lot of it down here. The power guys usually end up winning: the woods get chainsawed and the farmlands buried under vast expanses of generic box stores and cookie-cutter McMansions financed by Philly money and greased by the pro-development laws of North Jersey politicians. I could be wrong, but after this week I don't think the bishop stands a chance. The question now is how long he's going to prolong his . And how many churches will he succeed in taking down in the name of "vibrance?"
On Tuesday night Bishop Galante and his posse came to visit St Mary's and were greeted by an overflow crowd. He came with charts and a game show host of a priest for MC who tried to start the meeting with a pasted-on smile and crowd-control speaking rules. The St Mary's parishioners were having none of it. There were over five hundred people in the pews asking why the Bishop wanted to shut down a church with sound finances, an impassioned priest, an involved laity and the wherewithal to continue another hundreds years.
"Vibrant" has become the Bishop's stock answer, his new favorite code word. Like a President backpedaling on the rationales of an unpopular war, his spokespeople have admitted under pressure of evidence and easy solutions that the closures aren't due to a priest shortage, financial problems at the targeted churches, or the lack of lay participation and involvement. The only explanation the bishop can offer for closure is "vibrancy." But every time he tries to define "vibrant" he ends up describing St. Mary's and dozens of other local churches he wants to close.
There's obviously more to the definition than he'd like to share. One parishioner asked whether he thought a small church was even capable of displaying the "vibrancy" he demands. He refused to answer, which suggests we've finally dug down to a real answer. His fix for South Jersey is Megachurches that cop strategies from the Evangelical movement and consolidate power more closely in the diocesan offices.
The bishop gave the church-saving movement its best metaphor when he disparaged the little churches he wants to shutter as "Wawa churches." Readers from outside the Mid-Atlantic region might know that Wawa is a local convenience store chain but that's like saying water is a common chemical compound. You can't drive more than twenty minutes without passing three Wawas. South Jersians practically live there. The bishop might was well condemn motherhood, baseball and apple pie if he's going to take on South Jersey's Wawa.
One disgruntled "Catholic in name only" campaign supporter rose to reclaim the Wawa label, saying that all these little churches were indeed like Wawa: ubiquitous, open at all hours, with good food that brought people in. The bishop obviously prefers the Walmart model: big box, big parking lot, hidden Eucharists, gameshow-host priests and clowns for music directors (seriously: check out this post of Julie's and scroll down to the Greatest American Hero dude). I'm not sure why someone who dislikes Catholic culture so much would want to become a priest and I'm really not sure why someone who dislikes South Jersey culture so much would agree to be its bishop. One blogger recently wrote "I have gone through enough mergers and consolidations to know one thing is true: reductions in manpower and assets are made for tighter control" which sounds like as good an explanation as any other I've heard. Power and money: same as it ever was.
I was following the kids around outside for much of what turned into a speak-out session but I got to see twenty seconds of my wife Julie's testimony on the Fox affiliate's 10 o'clock news. Julie had THAT LOOK when addressing the bishop. It's a look I know too well, it's a look that means "I'm right, I know it, and I'm not backing down." If I've learned anything over the course of the last seven years of marriage it's that I don't stand a chance when Julie gives me THAT LOOK: it's time to concede that yes she is right, because any other option will just prolong the pain and delay the inevitable. I saw hundreds of people giving the bishop that same look last night.
It's nice to see South Jersey standing up to an outsider who hates its culture and wants to force change for the sake of his own power and profit. We get a lot of it down here. The power guys usually end up winning: the woods get chainsawed and the farmlands buried under vast expanses of generic box stores and cookie-cutter McMansions financed by Philly money and greased by the pro-development laws of North Jersey politicians. I could be wrong, but after this week I don't think the bishop stands a chance. The question now is how long he's going to prolong his . And how many churches will he succeed in taking down in the name of "vibrance?"
May 31, 2008 12:03 PM.
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Categories: catholic , southjersey | Tags: activism, bishop, catholic, galante, south jersey, stmarys
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In February 1999 a college radio disc jockey named Lance Ledbetter set out on a mission to compile rare and essential recordings of vintage religious music. Four and a half years later the result of this journey was released as a box set called Goodbye, B
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Art of Field Recording Volume I is a four disc set with a 96 page book that contains essays and annotations by Art and over 100 illustrations and photographs by Art and his wife Margo.
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Quaker history also presents a challenge to all of its modern tellers. Like the early Christians, early Quakers laid down their history after the initial flames had cooled, and re-told the stories in ways that reflected their comunity.
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B.L. Ochman has a nice post about a memorable business card. Prompts me to trot out the pre-release version of my newest card. It's a whole newspaper, with four articles about me. They say long copy sells... I sure hope so.
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YouTube offers several RSS feeds for categorized groups of videos (such as recently uploaded, top viewed etc) as well as customized feeds for users and tags. To subscribe to categorized groups of videos, simply click on the orange 'RSS' button next to eac
April 28, 2008 12:33 AM.
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It all depends, however, on how we read [it]. If "dwelling in the light" is being a nice person, following God's commands, and otherwise being respectful of a power then this is not a text about deification. This light seems, however, to be transforming.
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A recent college grad now. Does this mean she's dumped the Cool Whip?
December 23, 2007 11:20 PM.
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"Maybe what's important now is not for Quakers to be uberQuakers -- or even Quakers at all. Maybe many are each being called to be Spirit-led in a more nameless, formless way, just following those inner nudges..."
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"For some in this Friends meeting, that was the moment when Gospel order stopped being an ideal, a nice Quaker cliché, and became an operational reality."
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Hopefully the rest of the outreach week won't be so obscure...
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"[Early Friends] weren't just serving people in order for people to become Quakers. They were serving people because they genuinely loved them and wanted to show them the same love they'd received from God."
September 22, 2007 1:27 AM.
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gospel order, kottke, nytimes, operational reality, outreach, outreach week, service, t-shirt design, uberQuakers Quakers nudges
Categories: delicious | Tags: gospel order, kottke, nytimes, operational reality, outreach, outreach week, service, t-shirt design, uberQuakers Quakers nudges
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