nonviolence Posts

Reports are in that link up the US torture program and the hunt for the non-existent weapons of mass destruction. Jonathan S Landay in McClatchy News quotes a "former senior U.S. intelligence official familiar with the interrogation issue":

"The main [reason for the torture] is that everyone was worried about some kind of follow-up attack (after 9/11). But for most of 2002 and into 2003, Cheney and Rumsfeld, especially, were also demanding proof of the links between al Qaida and Iraq that (former Iraqi exile leader Ahmed) Chalabi and others had told them were there."

"There was constant pressure on the intelligence agencies and the interrogators to do whatever it took to get that information out of the detainees, especially the few high-value ones we had, and when people kept coming up empty, they were told by Cheney's and Rumsfeld's people to push harder," he continued.

All this is not really a surprise; I covered it in real time over on Nonviolence.org. There were numerous reports that the Vice President and Secretary of Defense were pushing the intelligence agencies to come up with evidence that would back their flawed theories.

The United States is supposed to be the champion of freedom but we resorted to the most brutal of communist-era torture techniques because our highest officials were more interested in their cartoon view of the world than the complex reality (and not so complex: anyone who's taken an "Intro to Islam" class would know that an alliance between Saddam Hussein and Osama bin Laden would be have been very unlikely). When facts and ideological theories don't match up, it's time to dig for more facts and revisit the ideologies. 

It was five years ago this week that I sat down and wrote about a cool new movement I had been reading about. It would have been Jordan Cooper's blog that turned me onto Robert E Webber's The Younger Evangelicals, a look at generational shifts among American Evangelicals. I found it simultaneously disorienting and shocking that I actually identified with most of the trends Webber outlined. Here I was, still a young'ish Friend attending one of the most liberal Friends meetings in the country (Central Philadelphia) and working for the very organization whose initials (FGC) are international shorthand for hippy-dippy liberal Quakerism, yet I was nodding my head and laughing out loud at just about everything Webber said. Although he most likely never walked into a meetinghouse, he clearly explained the generational dynamics running through Quaker culture and I finished the book with a better understanding of why so much of our youth organizing and outreach was floundering on issues of tokenism and feel-good-ism.

My post, originally titled  "The Younger Evangelicals and the Younger Quakers,"  (here it is in its original context) started off as a book review but quickly became a Quaker vision manifesto. The section heads alone ticked off the work to be done:

• A re-examination of our roots, as Christians and as Friends
• A desire to grow
• A more personally-involved, time-consuming commitment
• A renewal of discipline and oversight
• A confrontation of our ethnic and cultural bigotries

When I wrote this, there wasn't much you could call Quaker blogging (Lynn Gazis-Sachs was an exception), and when I googled variations on "quakers" and "emerging church" nothing much came up. It's not surprising that there wasn't much of an initial response.

It took about two years for the post to find its audience and responses started coming from both liberal and evangelical Quaker circles. In retrospect, it's fair to say that the QuakerQuaker community gathered around this essay (here's Robin M's account of first reading it) and it's follow-up We're All Ranters Now (Wess talking about it). Five years after I postd it, we have a cadre of bloggers and readers who regularly gather around the QuakerQuaker water cooler to talk about Quaker vision. We're getting pieces published in all the major Quaker publications, we're asked to lead worships and we've got a catchy name in "Convergent Friends."

And yet?

All of this is still a small demographic scattered all around. If I wanted to have a good two-hour caffeine-fueled bull session about the future of Friends at some local coffeeshop this afternoon, I can't think of anyone even vaguely local who I could call up. A few years ago I started commuting pretty regularly to a meeting that did a good job at the Christian/Friends-awareness/roots stuff but not the discipline/oversight or desire-to-grow end of things. I've drifted away the last few months because I realized I didn't have any personal friends there and it was mostly an hour-drive, hour-worship, hour-drive back home kind of experience.

My main cadre five years ago were fellow staffers at FGC. A few years ago commissioned surveys indicated that potential donors would respond favorably to talk about youth, outreach and race stereotyping and even though these were some of the concerns I had been awkwardly raising for years, Development made clear it didn't want me around anymore. The most exciting outreach programs I worked on was a database that would collect the names and addresses of isolated Friends. It was quietly dropped a few months after I left (why not, the final donor report had been filed). The new muchly-hyped $100,000 program for outreach has this for its seekers page and follows the typical FGC pattern, which is to sprinkle a few rotating tokens in with a retreat center full of potential donors to talk about Important Topics. (For those who care, I would have continued building the isolated Friends database, mapped it for hot spots and coordinated with the youth ministry committee to send teams for extended stays to help plant worship groups. How cool would that be? Another opportunity lost.)

So where do we go?

I'm really sad to say we're still largely on our own. According to actuarial tables, I've recently crossed my life's halfway point and here I am still referencing generational change. How I wish I could honestly say that I could get involved with any committee in my yearly meeting and get to work on the issues raised in "Younger Evangelicals and Younger Quakers". Someone recently sent me an email thread between members of an outreach committee for another large East Coast yearly meeting and they were debating whether the internet was an appropriate place to do outreach work--in 2008?!? Britain Yearly Meeting has a beautifully produced new outreach website but I don't see one convinced young Friend profiled and it's post-faith emphasis is downright depressing (an involved youngish American Friend looked at it and reminded me that despite occassional attention, smart young seekers serious about Quakerism aren't anyone's target audience, here in the US or apparently in Britain).

A number of interesting "Covergent" minded Friends have an insider/outsider relationship with institutional Quakerism. Independent worship groups popping up and more are being talked about (I won't blow your cover guys!). I've seen Friends try to be more officially involved and it's not always good: a bunch of younger Quaker bloggers have disappeared after getting named onto Important Committees, their online presence reduced to inside jokes on Facebook with their other newly-insider pals.

What do we need to do:

• We need to be public figures;
• We need to reach real people and connect ourselves;
• We need to stress the whole package: Quaker roots, outreach, personal involvement and not let ourselves get too distracted by hyped projects that only promise one piece of the puzzle.

Here's my to-do list:

• CONVERGENT OCTOBER: Wess Daniels has talked about everyone doing some outreach and networking around the "convergent" theme next month. I'll try to arrange some Philly area meet-up and talk about some practical organizing issues on my blog.
  
• LOCAL MEETUPS: I still think that FGC's isolated Friends registry was one of its better ideas. Screw them, we'll start one ourselves. I commit to making one. Email me if you're interested;
• LOCAL FRIENDS: I commit to finding half a dozen serious Quaker buddies in the drivable area to ground myself enough to be able to tip my toe back into the institutional miasma when led (thanks to Micah B who stressed some of this in a recent visit).
• PUBLIC FIGURES: I've let my blog deteriorate into too much of a "life stream," all the pictures and twitter messages all clogging up the more Quaker material. You'll notice it's been redesigned. The right bar has the "life stream" stuff, which can be bettered viewed and commented on on my Tumbler page, Tumbld Rants. I'll try to keep the main blog (and its RSS feed) more seriously minded.

I want to stress that I don't want anyone to quit their meeting or anything. I'm just finding myself that I need a lot more than business-as-usual. I need people I can call lower-case friends, I need personal accountability, I need people willing to really look at what we need to do to be responsive to God's call. Some day maybe there will be an established local meeting somewhere where I can find all of that. Until then we need to build up our networks.

Like a lot of my big idea vision essays, I see this one doesn't talk much about God. Let me stress that coming under His direction is what this is all about. Meetings don't exist for us. They faciliate our work in becoming a people of God. Most of the inward-focused work that make up most of Quaker work is self-defeating. Jesus didn't do much work in the temple and didn't spend much time at the rabbi conventions. He was out on the street, hanging out with the "bad" elements, sharing the good news one person at a time. We have to find ways to support one another in a new wave of grounded evangelism. Let's see where we can all get in the next five years!

Reposting from 9/11/2001: Today's terrorist attacks are simply horrendous, thousands of innocents might well lose their lives. Most important now is to sit patiently, to pray and to not call for massive indiscriminant attacks that might only kill thousands more. Our character as a nation is being tested now. We must pray and heal and not respond in a hatred that will only fuel the cycle of war, global injustice.

Posted to Nonviolence.org from the library in Bar Harbor Maine, where we were honeymooning. Archive.org.

I thought it might be fun to dip into the blog archives every month or so to pull up some old chestnuts:

• A year ago: Blushing over Chris M's QuakerQuaker carnival and a Quaker post Who Am I to Decide Anything about leaderless dynamics and theological creep among liberal Friends;
• Six Years Ago: Dick Cheney's Rambo Complex ("Bush and Cheney are snoring in the bleacher seats when it comes to the world's most pressing and intractable conflict. They're dreaming of cinematic glory.");
• Ten(ish) Years Ago: Stop the Zipper War Before it Starts, an editorial against Bill Clinton's Iraq sabre-rattling in the midst of the Monica Lewinski scandal.

• Quakerthink Kevin with the scary tale of the Curse of the "Early Friends"
  The problem with the Curse of the Early Friends is that very soon it seems to become a metric, a canon, an instant tool for assessing the validity of an assertion. Folks, not one of the Early Friends ever experienced a flush toilet, either.
  (tags: quaker quaker.conservative quaker.vision)
• Recommended site: Civilresistance.info
  Independent website "committed to the development of effective strategies of civil resistance / nonviolent struggle on a range of issues and not stopping short of fundamental nonviolent social transformation."
  (tags: nonviolence)

Apologies to Ralph DiGia, RIP, for the morbid link title. I met him a number of times in my associations with the War Resisters League (first through co-publishing books with New Society Publishers, then through a two year stint on the WRL National Committee). Ralph was an oasis in meetings packed to overflowing with outsized egos and self-important agendas. He was a warm guy, curious, always willing to lend a hand, a hard-working gem in the pacifist world.

• Derek @ Speaking truth: Burundian evangelical Quake jump boogie gospel (Video)
  DeRich Mullin's much loved '93 hit: "Our God Is An Awesome God" is also loved in Bujumbura, Burundi, central Africa.
  (tags: quaker quaker.videos quaker.africa)
• New DVD: Finding Our Voices
  Eight stories of civil dissent and resistance are woven together in 80 minutes of action to remind us that passionate individuals can take stands to persuade others to follow.
  (tags: nonviolence)
• Lifelong war resister Ralph DiGia, 1914-2008
  An associate of A. J. Muste, Bayard Rustin, Dave Dellinger, Barbara Deming, and many others. While Ralph was not a public speaker or a writer, he played a key a role and was central to many of the major antiwar actions of the past six decades.
  (tags: nonviolence)
• New Blog: a quaker's flourishing faith
  I am currently working on a Ph.D. in which two of my passions intersect - Quaker history and Christian higher education. How do we navigate the postmodern matrix as Christians? How do we live as disciples of Christ today and into tomorrow?
  (tags: quaker quaker.blogs)
• LizOpp on mixed weddings and Qr peer pressure
  Recently I shared with a committee on which I serve that as a Quaker, I'm not called to be faithful to other Friends in the meeting: I am called to be faithful to how God leads me, and I seek support to help me in my faithfulness and obedience.
  (tags: quaker quaker.convergent)

In a move sure to be a surprise no one, I'm shuttering up my Nonviolence.org site. Sure it's a great domain, sure it still gets more traffic than all of my other sites combined, but I just don't have the time to keep it going in any kind of coherent way. It's always surprised me that I could never get substantive financial support for a project that has reached millions. It seems particularly ironic to shut it down in the midst of one of the longest wars in U.S. history.

For those wanting good activist news, the Dave the Quaker Agitator is always on top of current events and the Fellowship of Reconciliation's new'ish group blog at FORPeace.net is a great addition to the peace blogging scene. Archive posts from Nonviolence.org have been migrated here to the Ranter.

Just a quick heads-up that I'm moving the Nonviolence.org server. A few emails to martink at nonviolence dot org might get lost in the transition. Please resend any if you get error messages or don't hear back from me within a few days. Thanks and sorry for the inconvenience!

I recently applied for a position at a well-known Quaker social justice organization and decided to put together something of an activist resume. The resume I usually circulate understandably focuses on my tech work and professional experience and tries the impossible task of downplaying the Quaker connection (I've almost heard the application being crumpled on the other end of a phone interview when I've tried to explain what an "Advance and Outreach Coordinator" does!). I should have known that in the Bizarro World that is Quaker peace activism I wouldn't even get a sit-down interview for a job I'm professionally over-qualified for, but putting together this alternative time line was kind of fun so I'll share it here.

1987: Internship, United Farm Workers. Staffed petition drive out of NYC office, planned Philadelphia-area appearances by Cesar Chavez. I even got to do a little ghost writing for Cesar!

Late 1980s: Core member of Students Against Sexual Stereotyping, Villanovans Against Racism, VCACA (Central America solidarity) and other college-based social justice initiatives.

1988-9: Editor, The VACUUM, an alternative weekly for Villanova University. Most notably raised campus awareness around issues of acquaintance rape. Such a proto-blog publication, I should repost some of those articles someday! Right: vintage picture from the yearbook.

1991: Intern, Philadelphia Yearly Meeting Peace Committee. Participated in anti-recruitment counseling, preparation of Camden NJ's Newton Friends Meeting for tutoring program.

1991: Member, Corn Rice and Beans affinity group. Street theater, etc., started vigils for first Gulf War on west side of City Hall.

1991: Founding member, Philadelphia anti-war coalition.

1992: Organizer of responses to Christopher Columbus re-enactment ships' arrival in Philadelphia. Participated in various actions that acted as core of Philadelphia Inquirer coverage (article behind paywall but starts "Hey, Columbus, ya shoulda stayed home. Shouldn't have come to America. Definitely shouldn't have come up the Delaware. The Nina, Pinta and Santa Maria... sailed into Philadelphia yesterday..., expecting a hero's welcome. Instead they got bludgeoned by the vast array of anti-Columbus forces.")

1994-6: Founding member, Philly Food Not Bombs. Collected food & served at area protests and at weekly meals in West Philadelphia.

1993: Acquisitions Editor onStopping Rape: A Challenge for Men by Rus Ervin Funk.

1994-7: Board member, New Society Educational Foundation. Served as treasurer in critical time of transition.

1995: Acquisitions Editor, With Hiroshima Eyes: Atomic War, Nuclear Extortion, and Moral Imagination by Joseph Gerson. A co-publication with the American Friends Service Committee.

1995: Acquisitions Editor, Uprooting Racism: How White People Can Work for Racial Justice by Paul Kivel. Still listed as a top-40 book on racism by Amazon.com.

1995-present: Founder, Nonviolence.org. One of the first peace-focused internet portals. Through this project served as webmaster to numerous national U.S. peace groups including War Resisters League, Fellowship of Reconciliation and Pax Christi USA.

1996: Fellowship, Friends Institute of Philadelphia Yearly Meeting to support Nonviolence.org development.

1997-8: National Committee Member, War Resisters League.

1998: Profile, New York Times, "Iraqi Crisis Increases Activity on Peace Network" (Feb 21). Headlining article in CyberTimes edition. Still have desk and bookshelves, cat was old girlfriend's.

1998: Featured Op-Ed, USAToday, "Missiles Aren’t the Answer" (Nov 16th).

1998: Featured Guest, Oliver North Radio Show (Nov 16). To my everlasting regret, Ollie had a guest host on Mondays and I was eviscerated by his fill-in!

2000: Video/Web Transfer Editor, Philadelphia Independent Media Center. Edited and transfered raw footage of the Republican National Convention to the Philadelphia Indymedia.org website. I should dig up my protest videos and post them sometime.

2005: Fellowship, Clarence and Lilly Pickett Endowment for Quaker Leadership Program. Named after long-time AFSC Executive Director and his wife, fellowship supported development of new online magazine.

2006: Organized media campaign to support members of Christian Peacemaker Teams kidnapped in Iraq. Created syndicated news feeds for both activist and Quaker audiences.

Related: professional resume, workshops and publications list, list of organizations I've worked with, LinkedIn profile.

Just a little note to everyone that I've blogged a couple of posts over on Nonviolence.org. They're both based on "peace mom" Cindy Sheeran's "resignation" from the peace movement yesterday.

It's all a bit strange to see this from a long-time peace activist perspective. The movement that Sheehan's talking about and now critiquing is not movement I've worked with for the last fifteen-plus years. The organizations I've known have all been housed in crumbling buildings, with too-old carpets and furniture lifted as often as not from going out of business sales. Money's tight and careers potentially sacrificed to help build a world of sharing, caring and understanding.

The movement Sheehan talks about is fueled by millions of dollars of Democratic Party-related money, with campaigns designed to mesh well with Party goals via the so-called 527 groups and other indirect mechanisms. Big Media likes to crown these organizations as the antiwar movement, but as Sheehan and Amy Goodman discuss in today's Democracy Now interview, corporate media will end up with much of the tens of millions of dollars candidates are now raising. Sheehan makes an impassioned plea for people to support those grassroots campaigns that aren't supported by the "peace movement" but this reinforces the notion that its the moneyed interests that make up the movement. I'm sure she knows better but it's hard to work for so long and to make so many sacrifices and still be so casually dismissed--not just me but thousands of committed activists I've known over the years.

There are a few peace organizations in that happy medium between toadying and poverty (nice carpets, souls still intact) but it mystifies me why there isn't a broader base of support for grassroots activism. I myself decided to leave professional peace work almost a decade ago after the my Nonviolence.org project raised such pitiful sums. At some point I decided to stop whining about this phenomenon and just look for better-paying employment elsewhere but it still fascinates me from a sociological perspective.

There's some interesting follow-up on the Cindy Sheehan "resignation" (see yesterday's post). One fellow I corresponded with years ago gave a donation then sent an email urging us not to fall into despair. It's hard.

Go beyond Democratic Party fronts like MoveOne and you'll find the most of the peace movement is a ridiculously shoestring operation. Nonviolence.org's four month "ChipIn" fundraising campaign raised $50 per month but the sacrifice isn't just short-term--just try applying for a mainstream job with a resume chock full of social change work!

Michael Westmoreland-White over on the Levellers blog talks about keeping going through the despair:

This is a cautionary tale for the rest of us, including myself. Outrage, righteous indignation, anger, public grief, are all valid reactions to war and human rights abuses, but they will get us only so far. They may strain marriages and family life. They may lead to speech and action that is not in the spirit of nonviolence and active peacemaking. And, since imperialist militarism is a system (biblically speaking, a Power), it will resist change for the good. Work for justice and peace over the long haul requires spiritual discipline, requires deep roots in a spirituality of nonviolence, including cultivating the virtue of patience.

Michael's answer is specifically Christian but I think his advice to step back and attend to the roots of our activism is wise despite one's motivations.

Sheehan's retirement didn't stop her from talking with Amy Goodman on Democracy Now this morning. She talks about cash-starved peace activists and contrasts them with the tens of millions presidential candidates are raising, most of which will go to big media TV networks for ads. Sheehan says we need more than just an antiwar movement:

Like, ending the Vietnam War was major, but people left the movement. It was an antiwar movement. They didn’t stay committed to true and lasting peace. And that’s what we really have to do.

More Cindy Sheehan reading across the blogosphere available via Google and Technorati.

And for those looking for a little good news check out the brand new site for the Global Network for Nonviolence. I designed it for them as part of my freelance design work but it's been a joy and a lot of fun to be working more closely with a good group of international activists again. Their nonviolence links page includes sites for some really committed grassroots peacemakers. This long-term peace work may not give us headlines in the New York Times but it's touched millions over the years. If humanity is ever going to grow into the kind of culture of peace Sheehan dreams of then we'll need a lot more wonderful projects like these.

Poor Cindy Sheehan, the famous anti-war mom who camped outside Bush's Crawford Texas home following the death of her son in Iraq. News comes today that she's all but resigned from the protest movement. She posted the following on her Daily Kos blog

The first conclusion is that I was the darling of the so-called left as long as I limited my protests to George Bush and the Republican Party. Of course, I was slandered and libeled by the right as a "tool" of the Democratic Party... However, when I started to hold the Democratic Party to the same standards that I held the Republican Party, support for my cause started to erode and the "left" started labeling me with the same slurs that the right used. I guess no one paid attention to me when I said that the issue of peace and people dying for no reason is not a matter of "right or left", but "right and wrong."

The sad truth is that she was used. Much of the power and money in the anti-war movement comes from Democratic Party connections. Her tragic story, soccer mom looks and articulate idealism made her a natural poster girl for an anti-Bush movement that has never really been as anti-war as it's claimed.

Congressional Democrats had all the information they needed in 2002 to expose President Bush's outlandish claims that Iraq had weapons of mass destruction. But they authorized his war of aggression anyway. More recently, Americans gave them a landslide vote of confidence in last November's elections but still they step back from insisting on an Iraq pull-out. The Nonviolence.org archives are full of denunciations of President Clinton's repeated missile attacks on places like the Sudan and Afghanistan; before reinventing himself as a earth-toned eco candidate, Al Gore positioned himself as the pro-war hawk of the Democratic Party.

Anti-war activists need to build alliances and real change will need to involve insiders of both major American political parties. But as long as the movement is fueled with political money it will be beholden to those interests and will ultimately defer to back-room Capital Hill deal-making.

I feel for Cindy. She's been on a publicity roller coaster these past few years. I hope she finds the rest she needs to re-ground herself. Defeating war is the work of a lifetime and it's the work of a movement. Sheehan's witness has touched people she'll never meet. It's made a difference. She's a woman of remarkable courage who's pointing out the puppet strings she's cutting as she steps off the stage. Hats off to you Cindy.

---

Nonviolence.org's fundraising campaign ends in a few hours. In four months we've raised $150 which doesn't even cover that period's server costs. This project celebrates its twelfth year this fall and accurately exposed the weapons of mass destruction hoaxes in real time as they were being thrust on a gullible Congress. Cindy signed off:

Good-bye America ...you are not the country that I love and I finally realized no matter how much I sacrifice, I can't make you be that country unless you want it. It's up to you now.

Sometimes I really have to unite with that sentiment.

From the New York Times : "I. Lewis Libby Jr., the former chief of staff to Vice President Dick Cheney, was convicted today of lying to F.B.I. agents and grand jurors investigating the unmasking of a C.I.A. operative amid a burning dispute over the war in Iraq."

The Washington Post notes that Libby is the highest-ranking White House official to be indicted on criminal charges in modern times.

This has been a long time coming. This is the first conviction arising from the Bush Administration's deliberate campaign to mislead Congress and the American people into the war in Iraq. Libby was Vice President Cheney's right hand man and orchestrated a nasty smear campaign against the family of Joseph Wilson, a state department diplomat who researched, questioned and publicly doubted one of the major pieces of "evidence" of an Iraqi weapons of mass destruction program cited by the President George W Bush in his 2003 State of the Union address.

Libby was found guilty of perjury and making false statements to investigators. In the course of the trial, it became clear that his boss, the Vice President, was actively involved in the smear. From the Post again: "Testimony and evidence revealed that the vice president dictated precise talking points he wanted Libby and other aides to use to rebut Wilson's accusations against the White House, helped select which journalists would be contacted and worked with Bush to declassify secret intelligence reports on Iraqi weapons that he believed would contradict Wilson's claims."

Unfortunately deliberately misleading Congress and the American people and holding up the most obvious forgery as a cause of war is still not considered a treasonable offense. Pity.

I've teamed up with ChipIn.com to launch a small fundraising campaign. I'm looking to raise $500 by the end of May, which is enough to cover Nonviolence.org and its sister sites for about six months. I'm between jobs and need supporters to step up and cover expenses for awhile. Whatever you can do to raise the thermometer graphic would be greatly appreciated!
Thanks,
Martin Kelley, publisher

In the news:  more than 1,000 service members sign petition to end Iraq War (Stars and Stripes), organized by the Appeal for Redress campaign sponsored by a handful of military antiwar groups including Nonviolence.org alums Veterans for Peace. The simple petition reads:

As a patriotic American proud to serve the nation in uniform, I respectfully urge my political leaders in Congress to support the prompt withdrawal of all American military forces and bases from Iraq. Staying in Iraq will not work and is not worth the price. It is time for U.S. troops to come home.

Supporting the troops means making sure American lives aren't being wasted in dead-end wars. Their service and their sacrifice has been too great to continue the lies that have fueled this conflict since the very beginning, starting with the mythical Saddam/Al Qaeda connection and the phantasmic weapons of mass destruction. The current escalation (euphemised as a "surge") of troop levels is simply an escalation of a badly-run war plan. When will this all end?

Update: President Bush has admitted that the Iraq government fumbled the executions.. Meanwhile, the UN puts the 2006 Iraqi death toll at 34,000. When will Bush admit he's fumbled this whole war?

Everyone can now add posts to the QuakerQuaker category listings. Simply bookmark the post in Del.icio.us, list the QQ categories and it will be added to the page.

For example, say you've seen just the coolest post on Convergent Friends. Go to the Convergent Friends page to find the right "tag"--in this case "quaker.convergent". Bookmark the post you like, write a title and description and list "quaker.convergent" as its tag. An hour or so later the post will show up on the Convergent Friends page. How cool is that? Here are instruction on how to use Del.icio.us and title pages.

World headlines for the hanging of former Iraqi President Saddam Hussein. He was executed for the mass killing of civilians in the small village of Dujail in 1982. An assassination attempt had been made as his motorcade went through town; he wanted revenge against the Shiite militia behind the attack. All accounts point to his crackdown as being particularly horrific and brutal.

Yet the next year, President Ronald Reagan sent aid Donald Rumsfeld to Baghdad to talk with Iraqi foreign minister Tariq Aziz about ways that the United States and Iraq could work together. As Z Magazine reported recently, the Reagan Administration went on provide billions of dollars of credit to Saddam's regime, along with US military intelligence to help it in its war against Iran. The US knew about Saddam's cruelty and despotism but didn't care until Hussein invaded Kuwait and threatened US oil interests in the Persian Gulf.

This is such old news. I've been talking about the hypocrisies of the 1980s Baghdad/Washington alliance for the entire eleven year history of Nonviolence.org. But yet... Hussein was tried and convicted for this kind of old news. If Ronald Reagan didn't mind his despotism back in the 1980s, then why all the self-righteousness now? Reagan's aid Rumsfeld just stepped down from the Bush Administration as the long-serving Secretary of Defense this country has ever seen: the history and the actors who cozied up to Saddam then are still in Washington.

What has the world gained by the killing? President Bush thought the hanging so trivial that he told his aids that they shouldn't even bother to wake him up with the news. The reality is that Saddam has been a footnote since the fall of Baghdad in 2003. While his death may serve as some sort of catharsis for Iraqis, it hardly matters. Hanging him is merely political theater. It does nothing to stem the bloodletting of the civil war that now rages in Iraq.

When Theo was a one year old his favorite book was Dr. Seuss's Marvin K Mooney Will You Please Go Now: it was required bed time reading. Now that baby brother Francis is of that age Theo is starting to read it himself, at least in theory to Francis. Here are two readings, from August 2004 and October 2006.

As will be obvious to anyone seeing this, the QuakerRanter has been seriously redesigned and moved off the Nonviolence.org server. I plan to talk about the technical underpinnings soon on MartinKelley.com. In the meantime email me if there's any horrifying glitches.

Update, 9/1/06:

My visitor logs picked up a very interesting new Google entry for my site that highlights the power of keywords and tags that are running on this new site. More over on Martinkelley.com in the immodestly titled post I am the King of Folksonomy.

It's said that John Woolman re-wrote his Journal three times in an effort to excise it of as many "I" references as possible. As David Sox writes in Johh Woolman Quintessential Quaker, "only on limited occasion do we glimpse Woolman as a son, a father and a husband." Woolman wouldn't have been a very good blogger. Quoting myself from my introduction to "Quaker blogs": http://www.quakerquaker.org/quaker_blogs/::

blogs give us a unique way of sharing our lives—how our Quakerism intersects with the day-to-day decisions that make up faithful living. Quaker blogs give us a chance to get to know like-minded Friends that are separated by geography or artificial theological boundaries and they give us a way of talking to and with the institutions that make up our faith community.

I've read many great Woolman stories over the years and as I read the Journal I eagerly anticipated reading the original account. It's that same excitement I get when walking the streets of an iconic landscape for the first time: walking through London, say, knowing that Big Ben is right around the next corner. But Woolman kept letting me down.

One of the AWOL stories is his arrival in London. The Journal's account:

On the 8th of Sixth Month, 1772, we landed at London, and I went straightway to the Yearly Meeting of ministers and elders, which had been gathered, I suppose, about half an hour. In this meeting my mind was humbly contrite.

But set the scene. He had just spent five weeks crossing the Atlantic in steerage among the pigs (he doesn't actually specify his non-human bunkmates). He famously went out of his way to wear clothes that show dirt because they show dirt. He went straightaway: no record of a bath or change of clothes. Stories abound about his reception, and while are some of dubious origin, there are first hand accounts of his being shunned by the British ministers and elders. "The best and most dubious story is the theme of another post":.

I trust that Woolman was honestly aiming for meekness when he omitted the most interesting stories of his life. But without the context of a lived life he becomes an ahistorical figure, an icon of goodness divorced from the minutiae of the daily grind. Two hundred and thirty years of Quaker hagiography and latter-day appeals to Woolman's authority have turned the tailor of Mount Holly into the otherworldly Quaker saint but the process started at John's hands himself.

Were his struggles merely interior? When I look to my own ministry, I find the call to discernment to be the clearest part of the work. I need to work to be ever more receptive to even the most unexpected prompting from the Inward Christ and I need to constantly practice humility, love and forgiveness. But the practical limitations are harder. For years respectibility was an issue; relative poverty continues to be one. It is asking a lot of my wife to leave responsibility for our two small boys for even a long weekend.

How did Woolman balance family life and ministry? What did wife Sarah think? And just what was his role in the sea-change that was the the "Reformation of American Quakerism" (to use Jack Marietta's phrase) that forever altered American Friends' relationship with the world and set the stage for the schisms of the next century.

We also lose the context of Woolman's compatriots. Some are named as traveling companions but the colorful characters go unmentioned. What did he think of the street-theater antics of Benjamin Lay, the Abbie Hoffman of Philadelphia Quakers. The most widely-told tale is of Lay walking into Philadelphia Yearly Meeting sessions, opening up a cloak to reveal military uniform underneath, and declaring that slave-made products were products of war, plunged a sword into a hollowed-out Bible full of pig's blood, splattering Friends sitting nearby.

What role did Woolman play in the larger anti-slavery awakening happening at the time? It's hard to tell just reading his Journal. How can we find ways to replicate his kind of faithfulness and witness today? Again, his Journal doesn't give much clue.

Next time: I Really Do Like Woolman!

Reading John Woolman:

• Part One: The Public Life of a Private Man
• Part Two: The Last Safe Quaker
• Part Three: The Isolated Saint (this page)
• Part Four (forthcoming)

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Picked up today in the Philadelphia Yearly Meeting Library:

• The Reformation of American Quakerism, by Jack Marietta
• John Woolman Quintessential Quaker, by David Sox
• The Tendering Presence: Essays on John Woolman, edited by Mike Heller

PYM Librarian Rita Varley reminded me today they mail books anywhere in the US for a modest fee and a $50/year subscription. It's a great deal and a great service, especially for isolated Friends. The PYM catalog is online too!