Site redesign

August 30, 2006

As will be obvi­ous to any­one see­ing this, the Quak­er­Ran­ter has been seri­ous­ly redesigned and moved off the Non​vi​o​lence​.org serv­er. I plan to talk about the tech­ni­cal under­pin­nings soon on “MartinKelley.com”:martinkelley.com. In the mean­time “email me”:mailto:martink@martinkelley.com if there’s any hor­ri­fy­ing glitches.
h3. Update, 9/1/06:
My vis­i­tor logs picked up a very inter­est­ing new Google entry for my site that high­lights the pow­er of key­words and tags that are run­ning on this new site. More over on Mar​tinkel​ley​.com in the immod­est­ly titled post “I am the King of Folksonomy”:http://www.martinkelley.com/blog/2006/09/i_am_the_king_of_folksonomy.php.

Vision for an online magazine

April 1, 2005

In ear­ly 2005, I was nom­i­nat­ed to apply for the Clarence and Lil­ly Pick­ett Endow­ment for Quak­er Lead­er­ship. I decid­ed to dream up the best project I could under the restraints of the lim­it­ed Pick­ett grant sizes. While the endowe­ment was approved their bud­get was lim­it­ed that year (lots of Quak­er youth trav­el to a World Gath­er­ing) and I got a small frac­tion of what I had hoped for. I made an online appeal and con­tri­bu­tions from dozens of Friends dou­bled the Pick­ett Fund grant size!

Here then is an edit­ed ver­sion of the pro­pos­al I pre­sent­ed to the Pick­ett Fund in Third Month 2005; it has sub­se­quent­ly been approved by the Over­seers of my meet­ing, Atlantic City Area Month­ly Meeting.

What involvement have you had in Quaker-related activities/service projects for the betterment of your community/world?

Ten years ago I found­ed Non​vi​o​lence​.org, a cut­ting edge “New Media” web­site that now reach­es over a mil­lion vis­i­tors a year. I have been involved with a num­ber of Philadel­phia peace groups (e.g.,Food Not Bombs, the Philadel­phia Inde­pen­dent Media Cen­ter, Act for Peace in the Mid­dle East). I have served my month­ly meet­ing as co-clerk and as a rep­re­sen­ta­tive to year­ly meet­ing bod­ies. I recent­ly led a well-received “Quak­erism 101” course at Med­ford (NJ) Month­ly Meet­ing and will co-lead a work­shop called “Strangers to the Covenant” at this year’s FGC Gath­er­ing. I have orga­nized Young Adult Friends at the year­ly and nation­al lev­els, serv­ing for­mal­ly and infor­mal­ly in var­i­ous capac­i­ties. I am quite involved with Quak­ers Unit­ing in Pub­li­ca­tions, an inter­na­tion­al asso­ci­a­tion of Quak­er pub­lish­ers, authors and book­sellers. Eigh­teen months ago I start­ed a small Quak­er min­istry web­site that has inspired a num­ber of younger Friends inter­est­ed in explor­ing min­istry and wit­ness. For the past six years I have worked for Friends Gen­er­al Con­fer­ence; for two of those years I was con­cur­rent­ly also work­ing for Friends Jour­nal.

What is the nature of the internship, creative activity or service project for which you seek funding?

I’ve served with var­i­ous Young Adult Friends group­ings and com­mit­tees for ten years. In that time I’ve been blessed to meet many of my peers with a clear call to inspired min­istry. Most of these Friends have since left the Soci­ety, frus­trat­ed both by month­ly meet­ings and Quak­er bod­ies that did­n’t know what to do with a bold min­istry and by a lack of men­tor­ing elder­ship that could help sea­son and steady these young min­is­ters and deep­en their under­stand­ing of gospel order.

I would like to put togeth­er an inde­pen­dent online pub­li­ca­tion. This would address the iso­la­tion that most seri­ous young Friends feel and would give a focus to our work togeth­er. The pub­li­ca­tion would also have a quar­ter­ly print edition.

It’s impor­tant to build face-to-face rela­tion­ships too, to build an advi­so­ry board but also a base of con­trib­u­tors and to give extra encour­age­ment to fledg­ling min­istries. I would like to trav­el to dif­fer­ent young adult com­mu­ni­ties to share sto­ries and inspi­ra­tion. This would explic­it reach out across the dif­fer­ent braches of Friends and even to var­i­ous seek­er move­ments like the so-called “Emer­gent Church Movement.”

What amount are you requesting and how will it be used in the project? What other financial resources for your project are you considering?

$7800. Web host­ing: $900 for 18 months. Soft­ware: $300. Print pub­li­ca­tion: $3000 for 6 quar­ter­ly issues at $500 per issue. Trav­el: $1600 for four trips aver­ag­ing $400 each. $2000 for mini-sabbatical time set­ting up site.

The Pick­ett Fund would be a val­i­da­tion of sorts for this vision. I would also turn to oth­er youth fel­low­ship and year­ly meet­ing trav­el funds that sup­port the work.

What is the time frame for your project? 18 months, to be reviewed/revisioned then.

When did/will it begin? This sum­mer. When will it end? Decem­ber 2006.

In what specific ways will the project further your leadership potential in Quaker service?

It’s time that I for­mal­ize some of the work I’ve been doing and make it more of a col­lec­tive effort. It will be good to see for­mal month­ly meet­ing recog­ni­tion of this min­istry and to have insti­tu­tion­al Quak­er sup­port. I hope to learn much by being involved with so many won­der­ful Friends and hope to help pull togeth­er more of a sense of mis­sion among a num­ber of younger Friends.

The Left Wing Conspiracy Revealed by Non​vi​o​lence​.org

December 10, 2004

Non​vi​o​lence​.org read­ers may not be aware that my per­son­al site has been the talk of the polit­i­cal inter­net for the last few days. Since post­ing an “account of get­ting a phone call from a CBS News pub­li­cist”, I’ve been linked to by a Who’s Who of blog­ging glit­er­at­ti: Won­kette, Instapun­dit, The Volokh Con­spir­a­cy, Lit­tle Green Foot­balls, Rather­Biased, etc. For a short time yes­ter­day, the sto­ry was a part of the second-ranked arti­cle on Tech­no­rati’s Pol­i­tics Atten­tion index.

A hack from CBS News called me to say they were doing a pro­gram on an issue that’s cen­tral to Nonviolence.org’s man­date: con­sci­en­tious resis­tance to mil­i­tary ser­vice. After look­ing over the mate­r­i­al, I thought the inter­views of resisters who have fled to Cana­da would be inter­est­ing to my read­ers and so wrote a short entry on it. Think­ing it all a lit­tle fun­ny that a pub­li­cist would care about Non​vi​o​lence​.org, I men­tioned the inci­dent in the “Sto­ries of Non​vi​o​lence​.org” sec­tion of my per­son­al site. One by one the lead­ing polit­i­cal sites of the blo­gos­phere have run the sto­ry as fur­ther proof of the vast left-wing main­stream media con­spir­a­cy. It’s rather fun­ny actually.

I have to won­der is who’s kid­ding who with all this feigned out­rage? For those miss­ing the irony gene: the Non​vi​o​lence​.org Pay­Pal account cur­rent­ly has a bal­ance $6.18, the bulk of which comes from the last dona­tion – $5.00 back on Novem­ber 20th. My cor­ner of the left wing con­spir­a­cy is fund­ed by the vast per­son­al wealth I accu­mu­late as a book­store clerk.

Won­ket­te’s pages adver­tise “spon­sor­ship oppor­tu­ni­ties,” she’s a recent cov­er girl on New York Times Mag­a­zine, her hus­band is an edi­tor at New York mag­a­zine and in Octo­ber she cashed out her blog­ging fame for a $275,000 advance for her first nov­el (“It’s not Brid­get Jones does Wash­ing­ton, it’s Nick Horn­by does pol­i­tics”: good grief). Eugene Volokh has clerked on the U.S. Supreme Court (for San­dra Day O’Con­nor), teach­es law at UCLA and just had a big op-ed in the Times. Instapun­dit’s Glenn Reynolds teach­es law at the Uni­ver­si­ty of Ten­nessee, has served on White House advi­so­ry pan­els, and is a paid cor­re­spon­dent for MSNBC. Yet he, like the oth­ers, calls a two minute phone call “recruit­ing”?

I’m begin­ning to think the real inter­est comes from the fact that this top tier of blog­gers is total­ly in bed (lit­er­al­ly) with the MSM. Their income comes from their con­nec­tions with media and polit­i­cal pow­er. Their carefully-crafted fas­cade of snark­ish inde­pen­dence would crum­ble if their phone logs were made pub­lic. They’re not real­ly blog­ging in their paja­mas, folks.

By men­tion­ing the exis­tance of blog pub­li­cists, I’ve threat­ened to blow their cov­er. Pay no atten­tion to the men behind the cur­tains: my social gaffe was in pub­licly admit­ting that the main­stream media courts polit­i­cal blogs. Kudos to jour­nal­ist Derek Rose on admit­ting the practice:

But why should­n’t a news orga­ni­za­tion’s pub­lic­i­ty depart­ment court blog­gers? As a MSM mem­ber, I get emails from TV flacks all the time pro­mot­ing their scoops. From ABC, for exam­ple, I’ve received emails regard­ing a tape they got of the Belt­way sniper’s call to the Rockville police; Bar­bara Wal­ters’ Hillary Clin­ton inter­view; and their ‘Azzam the Amer­i­can’ video … as well as a Rush Lim­baugh drug laun­der­ing sto­ry that nev­er panned out. I even got atten­tion from pub­li­cists when I was work­ing for a news­pa­per that did­n’t have a 20th of the cir­cu­la­tion of Instapundit…

Rose aside, there’s incred­i­ble dis­tor­tion in the “report­ing,” a term I have to use very loose­ly. Won­kette says “Kel­ley claims that a CBS min­ion put the screws to him to post some­thing about a ’60 Min­utes’ pack­age on con­sci­en­tious objec­tors” yet all read­ers have to do is fol­low the link to see I nev­er said any­thing like that. Why do the cream of blog­gers feel like a posse of self-absorbed sev­enth graders? When I start­ed Non​vi​o​lence​.org back in 1995, I thought the brave new polit­i­cal world of the inter­net might be All the Pres­i­den­t’s Men. Boy was I wrong: it turns it’s just Heathers. God help us.

The Berg questions few are asking

May 11, 2004

I am shocked and hor­ri­fied by the decap­i­ta­tion of Nicholas Berg in Iraq, but not for the chest-puffing rea­sons the folks at Fox News are. U.S. mil­i­tary prox­ies held Berg with­out charges for an extend­ed peri­od of time and there are too many ques­tions about when he was released and who he might have been released to. I’m not one for con­spir­a­cy the­o­ries but there are real ques­tions as to how Berg end­ed up in front of those anony­mous, hood­ed butch­ers. What­ev­er the answers, the U.S. mil­i­tary is involved in his deten­tion, as is the FBI (who made him miss a plane that was sup­posed to take him out of Iraq last month), as is the U.S. gov­ern­ment back home who did­n’t coop­er­ate with his fam­i­ly to get him out of there.
My major piece on this is over on the main Non​vi​o​lence​.org site: “US mil­i­tary prox­ies held Berg before decap­ti­a­tion; who were his executioners?”:http://www.nonviolence.org/articles/000340.php
I’m sure to get even more hate mail than usu­al for this but I’ll also be watch­ing the main­stream media cov­er­age. I only know of many of these details because Berg was local and Chan­nel 10 News gave back­ground to Berg’s deten­tion. Here’s my pre­dic­tion from past expe­ri­ence: this sto­ry will be too hot for the main­stream media to ques­tion for a few days and then it will only be to report that there are some nut­cas­es ask­ing ques­tions. Only after a few days of this kind of second-hand ques­tion will the nation­al media drop the fas­cade and start ask­ing the ques­tions them­selves. It should be a fun week ahead.

Peace and Twenty-Somethings

October 17, 2003

Over on Non​vi​o​lence​.org, I’ve post­ed some­thing I orig­i­nal­ly start­ed writ­ing for my per­son­al site: Where is the grass­roots con­tem­po­rary non­vi­o­lence move­ment? It asks why there’s no the kind of young, grass­roots cul­ture around peace like the net­works that I see “else­where on the net.”

The piece speaks for itself but there is one point of con­text and a few obser­va­tions to make. The first is that the grass­roots cul­ture I was think­ing of when I wrote the piece was the “emer­gent church,” “young evan­gel­i­cal” move­ment. Thir­ty years ago the kids I’ve met at “Cir­cle of Hope”, a Philadel­phia “emer­gent church” loose­ly affil­i­at­ed with the Brethren could eas­i­ly have been at a Move­ment for New Soci­ety* train­ing: the cul­ture, the inter­ests, the demo­graph­ics are all strik­ing­ly similar.

(MNS was a nation­al but West Philly-centered net­work of group hous­es, pub­li­ca­tions, and orga­niz­ing that forged the iden­ti­ties of many of the twenty-somethings who par­tic­i­pat­ed; Non​vi​o​lence​.org is arguably a third-generation descen­dant of MNS, via New Soci­ety Pub­lish­ers where I worked for six years).

The obser­va­tion for Friends is that retro-organizing like the relatively-new “Pen­dle Hill Peace Net­work” [web­site URL long since dropped & picked up by spam­mer] will have a real­ly hard time act­ing as any sort of out­reach project to twenty-somethings (a main goal accord­ing to a talk giv­en my month­ly meet­ing by its direc­tor). The grass­roots peace-centric com­mu­ni­ties that were thriv­ing when the Net­work spon­sors were in their twen­ties don’t exist any­more. Rather pre­dictably, the pho­tographs of the next two dozen speak­ers for the Pen­dle Hill Peace­build­ing Forum series show only one who might be under forty (maybe, and she’s from an exot­ic locale which is why she gets in). I’m glad that a gen­er­a­tion of sixty-something Quak­er activists are guar­an­teed steady employ­ment, but don’t any Quak­er insti­tu­tions think there’s one Amer­i­can activist under forty worth lis­ten­ing to?

I think the best descrip­tion of this phe­nom­e­non comes from the mil­i­tary. They call it “inces­tu­ous ampli­fi­ca­tion” and define it as “a con­di­tion in war­fare where one only lis­tens to those who are already in lock­step agree­ment, rein­forc­ing set beliefs and cre­at­ing a sit­u­a­tion ripe for mis­cal­cu­la­tion.” I sus­pect that peace activists are so wor­ried about their own rel­e­van­cy that they have a hard time rec­og­niz­ing new peers or changed circumstances.

These num­bers and the lack of speak­er diver­si­ty explain why I rarely even both­er with Quak­er peace con­fer­ences any­more. I would­n’t mind being over­looked in my peace min­istry if I saw oth­er activists my age being rec­og­nized. But I can’t take my invis­i­bil­i­ty as feed­back since it’s clear­ly not about me or my work. The homo­gene­ity of the speak­ers lists at most con­fer­ences sends a clear mes­sage that younger peo­ple aren’t want­ed except as pas­sive audi­ence mem­bers clap­ping for the inspir­ing fifty- to seventy-somethings on stage. How much of cur­rent retro peace orga­niz­ing is just self-stroking Boomer fantasy?

The in-group inces­tu­ous­ness has cre­at­ed a gen­er­a­tion gap of rel­e­van­cy. When insti­tu­tions and move­ments become myopic, they become irrel­e­vant to those locked out­side. We have to go else­where to build our identities.

The inter­net is one place to go. From there it’s clear that the insti­tu­tion­al projects don’t have the “buzz,” i.e., the sup­port and excit­ment, that the Gen-X-led projects do. The inter­net alone won’t save us: there’s only so much cul­ture one can build online and computer-mediated dis­cus­sions favor argu­men­ta­tion, ratio­nal­i­ty, and ide­o­log­i­cal cor­rect­ness. But it’s one of the few venues open to out­siders with­out cash or insti­tu­tion­al clout.

But what about the con­tent of a twenty-first cen­tu­ry twenty-something peace movement?

Many of today’s twenty-something Quak­ers were raised up as sec­u­lar peace activists. Our reli­gious edu­ca­tion pro­grams often de-emphasize con­tro­ver­sial issues of faith and belief to focus on the peace tes­ti­mo­ny as the uni­fy­ing Quak­er val­ue. Going to protests is lit­er­al­ly part of the cur­ricu­lum of many Young Friends pro­grams. Even more of a prob­lem, old­er Friends are often afraid to share their faith plain­ly and ful­ly with younger Friends on a one-on-one basis. The prac­tice of per­son­al and Meeting-based spritu­al men­tor­ship that once trans­mit­ted Friends val­ues between gen­er­a­tions is very under-utilized today.

Almost all of these Friends stop par­tic­i­pat­ing in Quak­erism as they enter their twen­ties, com­ing back only occa­sion­al­ly for reunion-type gath­er­ings. Many of these lapsed Friends are out explor­ing alter­na­tive spir­i­tu­al tra­di­tions that more clear­ly artic­u­late a faith that can give mean­ing and pur­pose to social action. I have friends in this lost Quak­er gen­er­a­tion that are going to Bud­dhist tem­ples, prac­tic­ing yoga spir­i­tu­al­i­ty, build­ing sweat lodges and join­ing evan­gel­i­cal or Roman Catholic church­es. Will they real­ly be won back with anoth­er lec­ture series? What would hap­pen if we Friends start­ed artic­u­lat­ing the deep faith roots of our own peace tes­ti­mo­ny? What if we start­ed tes­ti­fy­ing to one anoth­er about that great Pow­er that’s tak­en away occa­sion for war, what if our tes­ti­mo­ny became a wit­ness to our faith?

Why are a lot of the more thought­ful under-40s going to alter­na­tive church­es and what are they hop­ing to find there?

Don’t get me wrong: I hope these new peace ini­tia­tives do well and help to build a thriv­ing twenty-something activist scene again. It’s just that for fif­teen years I’ve seen a suces­sion of projects aimed at twenty-somethings come and go, fail­ing to ignite sus­tain­ing inter­est. I wor­ry that things won’t change until spon­sor­ing orga­ni­za­tions seri­ous­ly start includ­ing younger peo­ple in the decision-making process from their incep­tion and start rec­og­niz­ing that our focus might be rad­i­cal­ly different.


Post­script
I share some obser­va­tions about the dif­fer­ent way insti­tu­tion­al and out­sider Friends use the inter­net in How Insid­ers and Seek­ers Use the Quak­er Net.

UPDATE: The Pen­dle Hill Peace Net­work was laid down in late 2005. The cit­ed rea­son was “bud­getary con­straints,” an emp­ty excuse that side­steps any respon­si­bil­i­ty for exam­in­ing vision, inclu­sion or impli­men­ta­tion. It’s forum is now an adver­tis­ing stage for “free mature porn pics.” It’s very sad and there’s no joy in say­ing “I told you so.”

UPDATE: After twelve years I laid down Non​vi​o​lence​.org and sold the domain. I nev­er received any real sup­port from Friends.

Going all the way with MovableType

August 5, 2003

I’m start­ing the process of putting my whole site onto Mov­able­Type, even the old sta­t­ic pages.

Inspired by Doing Your Whole Site with MT on Brad Choate’s site, I start­ed exper­i­ment­ing today with putting the whole Non​vi​o​lence​.org site into Move­able­Type. At first I thought it was just a tri­al exper­i­ment but I’m hooked. I espe­cial­ly love how much clean­er the entry for the links page now looks and I might actu­al­ly be inspired to keep it up to date more now. (I’ve also inte­grat­ed Choate’s “MT-Textile” which makes a big dif­fer­ence in keep­ing entries clean of HMTL garbage, and the semi-related “Smar­ty­Pants” which makes the site more typo­graph­i­cal­ly ele­gant with easy M‑dashes and curly quotes)

So here’s what I’m doing: there are three Mov­able Type blogs inter­act­ing with one anoth­er (not includ­ing this per­son­al blog):

  • One is the more-or-less stan­dard one that is pow­er­ing the main home­page blog of Non​vi​o​lence​.org.
  • The sec­ond I call “NV:Static” which holds my sta­t­ic pages, much as Brad out­lines. I put my desired URL path into the Title field (i.e., “info/index”) and then put the page’s real title into the Key­words field (i.e., “About Non​vi​o​lence​.org”) and have that give the date for the title field and the first head­line of the page. It might seem back­wards to use Title for URL and then use Key­words for Title, but this means that when I’m in MT look­ing to edit a par­tic­u­lar file, it will be the URL paths that are listed.
  • The third blog is my “NV:Design Ele­ments.” This con­tains the block of graph­ics on the top and left of every page. I know I’ll have to redesign this all soon and I can do it from wher­ev­er. This blog out­puts to HTML. All the oth­er pages on the site are PHP and its a sim­ple include to pull the top and left bars into each PHP page.

Oh yes, I’m also think­ing of incor­po­rat­ing guest blogs in the near future and all of these ele­ments should make that much easier.

Here’s anoth­er site to check out, about how some­one inte­grat­ed Mov­able­Type into their church web­site using some inter­est­ing techniques.