phenomenon Posts

Henry Jenkins (right) mixes up the names but has good commentary on the Susan Boyle phenomenon in How Sarah [Susan] Spread and What it Means. I've been quoting lines over on my Tumblr blog but this is a good one for Quaker readers because I think it says something about the Convergent Friends culture:

When we talk about pop cosmopolitanism, we are most often talking about American teens doing cosplay or listening to K-Pop albums, not church ladies gathering to pray for the success of a British reality television contestant, but it is all part of the same process. We are reaching across borders in search of content, zones which were used to organize the distribution of content in the Broadcast era, but which are much more fluid in an age of participatory culture and social networks.

We live in a world where content can be accessed quickly from any part of the world assuming it somehow reaches our radar and where the collective intelligence of the participatory culture can identify content and spread the word rapidly when needed. Susan Boyle in that sense is a sign of bigger things to come -- content which wasn't designed for our market, content which wasn't timed for such rapid global circulation, gaining much greater visibility than ever before and networks and production companies having trouble keeping up with the rapidly escalating demand.

Susan Boyle's video was produced for a U.K.-only show but social media has allowed us to share it across that border. In the Convergent Friends movement, we're discovering "content which wasn't designed for our market"--Friends of all different stripes having direct access to the work and thoughts of other types of Friends, which we are able to sort through and spread almost immediately. In this context, the "networks and productions companies" would be our yearly meetings and larger Friends bodies.

Over on One Quaker Take, Timothy is surprised to read a definition of "Convergent Friend" that sounds a lot like a certain flavor of West Coast liberal Quakerism. It doesn't seem so surprising for me as it comes from Gregg Koskela, a pastor at an Evangelical Friends church. It was five years ago this month that I went to a loud pizza shop in Philadelphia to attend a  "Meet-Up" of readers of emerging church blogs and realized I had more common ground with these younger Evangelicals than I would have ever thought:

Just about each of us at the table were coming from different theological starting points, but it's safe to say we are all "post" something or other. There was a shared sense that the stock answers our churches have been providing aren't working for us. We are all trying to find new ways to relate to our faith, to Christ and to one another in our church communities. There's something about building relationships that are deeper, more down-to-earth and real. Perhaps it's finding a way to be less dogmatic at the same time that we're more disciplined. For Friends, that means questioning the contemporary cultural orthodoxy of liberal-think (getting beyond the cliched catch phrases borrowed from liberal Protestantism and sixties-style activism) while being less afraid of being pecularily Quaker.

Rich the Brooklyn Quaker was recently asking about early Friends views of atonement and heaven and hell and it's a great post, but so is Marshall Massey's comment about how later Friends altered the message in distinctly different ways. The different flavors of Friends have spent a lot of energy minimizing certain parts of the Quaker message and over-emphasizing others and maybe the truth lies in some of the nuances we long ago paved over.

I have a working theory that a movement of "Convergence" will feel suspiciously liberal in evangelical circles, suspiciously evangelical in liberal circles, and suspiciously worldly in Quaker conservative circles. But that's almost to be expected. The work to be done is different depending on where we're starting from.

I don't think Friends are alone in these kinds of matters. I see this phenomenon in other religious denominations--the post-Evangelicals I broke pizza with back in 2003 weren't Quakers. But Friends might have a better way out of the existential puzzles that arise. For we (generally) believe that our action should be motivated first and foremost by the direct instruction of the risen Christ working on us now. That means we can't rely on canned answers. What worked in the past might not work now. The faith is the same. But what needs to be done and what needs to be preached is very much a here-and-now kind of proposition.

I can't help but think of Howard Brinton. Back in the 1950s his generation managed a reunification of East Coast Quaker factions that had been warring for over a century. One way they did it was hanging out together and then redefining what it meant to be a Friend. In Friends for 300 Years, Brinton argued that tests for membership shouldn't look at one's beliefs or practices. It was a truce and I'm sure it made sense at the time: there was a fairly strong consensus on what Quakerism meant and the fights at the edges over details were distracting. Fifty years later, there's little consensus among Philadelphia Friends and even those in leadership positions are loathe to talk about faith or practice except in a kind of code. I can't think of a single Philadelphia Friend who publicly expresses Quaker belief with the clarity or passion of mid-century figures like Brinton, Thomas Kelly or Rufus Jones.

What worked in the past might not work now. What sounds like old hat to to us might be very liberating for others. Convergence isn't very new. It's just keeping ourselves from ossifying into our own human concepts and staying open to the direct Christ. It's finding a way to maintain that crazy balance between tradition and the inward light. Same as it ever was.

• Quakers going Pagan? A Firm and Loving "No"
  This may be a somewhat new phenomenon to Streib, but it's not to Evangelical Friends. So how do I answer Streib's question? As Evangelical Quakers in Evangelical Friends Church Southwest, the answer is a firm and loving "No".
  (tags: quaker quaker.evangelical)
• Quakers Engaging Jon signs off (for now?)
  Originally I created this blog to be a non-threatening discussion board for people in the Tacoma community. It turned into a forum for unprogrammed and semi-programmed and programmed Friends to interact, share perspectives, and learn from one another.
  (tags: quaker quaker.blogs)
• Twittering a backchannel live feed of a city council meeting!
  I quickly learned that there was a video feed (which I’m working on finding an archive of), and others were watching from afar. And before I knew it…my twittering turned my timeline into a back channel for the Philadelphia City Council Public Hearing
  (tags: tech tech.internetculture comment)

I'm a big user of both Del.icio.us, the social bookmarking system (it powers QuakerQuaker and the daily posts of links) and Twitter, the "micro-blogging" system that puts mini-messages into Quaker Ranter (currently with a brown woodsy boxes). They both serve different purposes for me and have different styles. Well, I just realized I had written a Deli.icio.us post in a Twitter style.

I was bookmarking a new post by Dave the "Quaker Agitator," who's looking for help writing a small grant. I left a minor comment and bookmarked the post in Del.icio.us. I try to do that for most comments so that I can go back later and see if any interesting conversation took place in the meantime. This time though I made an appeal for readers directly through the Del.icio.us description: "The Quaker Agitator is looking for help writing a small grant. Any Ranter readers able to lend a hand?" I did this knowing that a few hundred sympathetic readers will see this tomorrow morning when the links go up. It's probably a moot point as the Quaker Agitator has a much larger audience of sympathetic readers.

But stylistically it's an example of a culture of a new media form starting to change an older form. This is a common phenomenon in this fast-moving Web 2.0 world. Whether my Del.icio.us style will adapt or not I don't know. It's just an observation for now.

Tags: twitter, del.icio.us, web 2.0, styles,

Interesting reading today about how our Quaker structures can choke the Spirit and hem in our communities. Johan M is no stranger to Quaker institutions, but in "Clerk Please" he writes:

But who will see and proclaim these things to new audiences if we are so busy trying to sort out our structures, nomination processes, and interpersonal animosities that we don't take the time to discern and honor leadings?

Susanne K echos some of these themes in her latest post, "Quakerism and Structure":

One of the key parts of George Fox's revelation was that religious structures can kill the free movement of the Spirit... My Ffriend R has advocated the practice of disbanding the Religious Society of Friends every 50 years. He believes that the spark of the initial vision and passion of religious groups only survives for about 50 years before developing structures start to choke the movement of the Spirit.

It's been about eighteen months since I was sidelined from the professional Quaker world (I work for some Quakers now, but on a contract basis and the relationship is much different). A year or two before this, my monthly meeting melted down and more or less devolved into a worship group and while I've found a more active meeting to attend, it's not particularly close and I haven't joined.

The result of these two changes is that I haven't sat in a staff meeting for over a year; I don't attend business meetings; I don't belong to any committees; I don't represent any group at conferences. After years of being what Evan Welkin called an uberQuaker, I'm an uninvolved slacker. Bad Martin, right?

Except I'm not uninvolved of course. I feel I'm doing as much now to help people find and grow into Quakerism than I did when I was paid to do this. I don't spend much time with that 2% skim of Quaker elite who attend all the same conferences and appoint each other to all the same committees, but then catering to their needs was pretty high maintenance and was never something I thought of as the real mission.

Suzanne talks about the "Sabbatical Year" meme, and of course lots of electrons fly about the blogosphere about the possibilities of the Emerging Church movement. There's a hunger for a different way of being a Friend. I know one Quaker who threatens to burn down the famous meetinghouse he worships in because he feels that the building has become an empty icon, a weight of bricks upon the Spirit (I'll leave him anonymous in case something mysterious happens to the meetinghouse tonight!). How tragic would it be, really, if some of institutional baggage was laid down and we had to find other ways to confirm and support one another's ministries?

I love teaching Quakerism, I love helping Quakers use the internet for outreach and I love reaching out to potential Friends with my writing. I'm doing all that without committees or staff meetings. No budgets to fight over, no mission statements to write.

Half a decade ago now I wrote about the "lost Quaker generation," active and visionary Gen X Friends who seemed to be dropping out in droves. We're all keeping in better touch now via Facebook but I haven't noticed much jumping back into the fray. What I have noticed is a phenomenon where Friends half a generation older are taking on Quaker responsibilities only to drop away from active meeting involvement when their terms ended. 

If we could pull together all of the dropouts together and start meetings that focused on worship, religious education and deep-community activities, I think we'd see something interesting. I envy those with less-musty, Gen-X heavy meetings nearby (Robin M showcased her meeting recently). And don't get me wrong: I also love the old Quaker ideal of the strong local Quaker community and the bonds of the community on the individual, etc., etc. But I don't see meetings like that anywhere nearby and the only clear leading I really have is to continue this "freelance" teaching, writing and organizing. It's not the situation I want but it's the situation I have and at this point I have to just trust the leadings as they come step by step and have faith they're going somewhere. Boy though, I wish I knew where all this was heading sometimes!

• Micah starts to doubt on a religious trip to Mexico (via QuakerQuaker.org)
  I got to think a great deal about the interaction between "essential Quakerism" and the culture in which that Quakerism is expressed. I wondered very much, "is Quakerism a cultural phenomenon without any ultimate, universal value for all of humanity?"
  (tags: quaker quaker.alientation quaker.universalism quaker.youth comment)
• Pax et lux on talking about torture with Friends
  I was feeling very discouraged at how few of us there are who care or who haven't been bewitched by the messages of fear or vengeance. As I closed my eyes and centered down during meeting for worship, I heard the words of Jesus
  (tags: quaker quaker.witness)
• Aj Schwanz on communion and rituals whose meanings have been forgotten
  I understand how the lack of physical symbols is a symbol in itself. While it was seemingly so meaningful to first gen Qs, I wonder if the power dissipates with each generation: as we follow them, we see more of their shoes than where they were headed.
  (tags: quaker quaker.evangelical quaker.christiantiy)

• In Japan Half The Top Selling Books Are Written On Mobile Phones
  Half of the top ten selling works of fiction in the first six months of 2007 were composed on mobile phones... Mobile phone novels... have become a publishing phenomenon in Japan, “turning middle-of-the-road publishing houses into major concerns."
  (tags: publishing)
• "Why can’t we be Friends?", Kirk W finds Quaker video on YouTube
  It’s a good mix of earnest effort and teenage humor. They’ve got the Quaker Oats gag in there (several times) but they manage to get past that. They even have some of our Friends in it.
  (tags: comment)
• Video: Quakers Rock (via QuakerQuaker.org)
  High school history project video . "Why the Quakers in the Middle Colonies of the Colonial Era were better,.. a very funny film staring superspeed native beating and a transvestite Scarlett O'Hara." Warning: Oat jokes, non-PC humor. (via Kirk W)
  (tags: quaker quaker.youth quaker.depictions)
• Peter B on reading Marcus Borg on reading the Bible
  That’s me in a nutshell—my personal faith and practice in five simple sentences—and the first bit could just as well have been a quote from George Fox with the language updated and the thee’s and thou’s taken out.
  (tags: quaker quaker.liberal quaker.christianity)
• Sheffield Gordon on the relationship of individual and community
  If we fail to make the distinction between community, fellowship and friendship [then] we will allow ourselves to become subsumed into the overwhelming individualism of our age, and we will become merely another political action group.
  (tags: quaker quaker.witness)
• Six Apart sells its LiveJournal service to the Russians
  "The company continues to lead in the blogging and social media industry with the Movable Type Publishing Platform, the TypePad hosted blogging service, and Vox, a free blogging service for friends and families."
  (tags: tech tech.movabletype)