quoting Posts

I'm experimenting with Quaker Quote of the Day for the QuakerQuaker Twitter account. You should be able to read them on Twitter here. Extended versions will be on QuakerQuaker's new QOTD blog.It's hard to pack a good quote into only 140 characters so there will be some shortening, but the full piece should give it a bit more context.

I'll be mostly quoting historical Friends but I might throw a living person in there once in awhile. I won't use a quote book to deliver the same adage you've heard a million times before. I'll also try not to chop it up into a meaning that goes against the author's intention.

Henry Jenkins (right) mixes up the names but has good commentary on the Susan Boyle phenomenon in How Sarah [Susan] Spread and What it Means. I've been quoting lines over on my Tumblr blog but this is a good one for Quaker readers because I think it says something about the Convergent Friends culture:

When we talk about pop cosmopolitanism, we are most often talking about American teens doing cosplay or listening to K-Pop albums, not church ladies gathering to pray for the success of a British reality television contestant, but it is all part of the same process. We are reaching across borders in search of content, zones which were used to organize the distribution of content in the Broadcast era, but which are much more fluid in an age of participatory culture and social networks.

We live in a world where content can be accessed quickly from any part of the world assuming it somehow reaches our radar and where the collective intelligence of the participatory culture can identify content and spread the word rapidly when needed. Susan Boyle in that sense is a sign of bigger things to come -- content which wasn't designed for our market, content which wasn't timed for such rapid global circulation, gaining much greater visibility than ever before and networks and production companies having trouble keeping up with the rapidly escalating demand.

Susan Boyle's video was produced for a U.K.-only show but social media has allowed us to share it across that border. In the Convergent Friends movement, we're discovering "content which wasn't designed for our market"--Friends of all different stripes having direct access to the work and thoughts of other types of Friends, which we are able to sort through and spread almost immediately. In this context, the "networks and productions companies" would be our yearly meetings and larger Friends bodies.

Not something I'll do every day, but over on QuakerQuaker I cross-referenced today's One Year Bible readings with Esther Greenleaf Murer's Quaker Bible Index. Here's the link to my post about today: First Month 20: Joseph rises to power in Egypt; Jesus' parable of wheat & tares and pearls. It's a particularly rich reading today. Jesus talks about the wheat and the weeds aka the corn and the tares, an interesting parable about letting the faithful and the unfaithful grow together.

As if knowing today is Inauguration Day, Isaac Penington turned it into a political reference: "But oh, how the laws and governments of this world are to be lamented over! And oh, what need there is of their reformation, whose common work it is to pluck up the ears of corn, and leave the tares standing!"

Margaret Fell sees the wheat and tares as an example of jealousy and false ministry: "Oh how hath this envious man gotten in among you. Surely he hath come in the night, when men was asleep: & hath sown tares among the wheat, which when the reapers come must be bound in bundles and cast into the fire, for I know that there was good seed sown among you at the first, which when it found good ground, would have brought forth good fruit; but since there are mixed seedsmen come among you & some hath preached Christ of envy & some of good will, ... & so it was easy to stir up jealousy in you, you having the ground of jealousy in yourselves which is as strong as death."

We get poetry from the seventeen century Elizabeth Bathurst (ahem) when she writes that "the Seed (or grace) of God, is small in its first appearance (even as the morning -light), but as it is given heed to, and obeyed, it will increase in brightness, till it shine in the soul, like the sun in the firmament at noon-day height."

The parable of the tares became a call for tolerance in George Fox's understanding: "For Christ commands christian men to "love one another [John 13:34, etc], and love their enemies [Mat 5:44];" and so not to persecute them. And those enemies may be changed by repentance and conversion, from tares to wheat. But if men imprison them, and spoil and destroy them, they do not give them time to repent. So it is clear it is the angels' work to burn the tares, and not men's."

A century later, Sarah Tuke Grubb read and worried about religious education and Quaker drift: "But for want of keeping an eye open to this preserving Power, a spirit of indifference hath crept in, and, whilst many have slept, tares have been sown [Mat 13:25]; which as they spring up, have a tendency to choke the good seed; those tender impressions and reproofs of instruction, which would have prepared our spirits, and have bound them to the holy law and testimonies of truth."

I hope all this helps us remember that the Bible is our book too and an essential resource for Friends. It's easy to forget this and kind of slip one way or another. One extreme is getting our Bible fix from mainstream Evangelical Christian sources whose viewpoints might be in pretty direct opposition from Quaker understandings of Jesus and the Gospel (see Jeanne B's post on The New Calvinism or Tom Smith's very reasonable concerns about the literalism at the One Year Bible Blog I read and recommend). On the other hand, it's not uncommon in my neck of the Quaker woods to describe our religion as "Quaker," downgrade Christianity by making it optional, unmentionable or non-contextual and turning to the Bible only for the obligatory epistle reference.

This was first made clear to me a few years ago by the margins in the modern edition of Samuel Bownas' "A Description of the Qualifications Necessary to a Gospel Ministry," which were peppered with the Biblical references Bownas was casually citing throughout. On my second reading (yes it's that good!) I started looking up the references and realized that: 1) Bownas wasn't just making this stuff up or quoting willy-nilly; and 2) reading them helped me understand Bownas and by extension the whole concept of Quaker ministry. You're not reading my blog enough if you're not getting the idea that this is one of the kind of practices that Robin, Wess and I are going to be talking about at the Convergent workshop next month. If you can figure out the transport then get yourself to Cali pronto and join us.

It's said that John Woolman re-wrote his Journal three times in an effort to excise it of as many "I" references as possible. As David Sox writes in Johh Woolman Quintessential Quaker, "only on limited occasion do we glimpse Woolman as a son, a father and a husband." Woolman wouldn't have been a very good blogger. Quoting myself from my introduction to "Quaker blogs": http://www.quakerquaker.org/quaker_blogs/::

blogs give us a unique way of sharing our lives—how our Quakerism intersects with the day-to-day decisions that make up faithful living. Quaker blogs give us a chance to get to know like-minded Friends that are separated by geography or artificial theological boundaries and they give us a way of talking to and with the institutions that make up our faith community.

I've read many great Woolman stories over the years and as I read the Journal I eagerly anticipated reading the original account. It's that same excitement I get when walking the streets of an iconic landscape for the first time: walking through London, say, knowing that Big Ben is right around the next corner. But Woolman kept letting me down.

One of the AWOL stories is his arrival in London. The Journal's account:

On the 8th of Sixth Month, 1772, we landed at London, and I went straightway to the Yearly Meeting of ministers and elders, which had been gathered, I suppose, about half an hour. In this meeting my mind was humbly contrite.

But set the scene. He had just spent five weeks crossing the Atlantic in steerage among the pigs (he doesn't actually specify his non-human bunkmates). He famously went out of his way to wear clothes that show dirt because they show dirt. He went straightaway: no record of a bath or change of clothes. Stories abound about his reception, and while are some of dubious origin, there are first hand accounts of his being shunned by the British ministers and elders. "The best and most dubious story is the theme of another post":.

I trust that Woolman was honestly aiming for meekness when he omitted the most interesting stories of his life. But without the context of a lived life he becomes an ahistorical figure, an icon of goodness divorced from the minutiae of the daily grind. Two hundred and thirty years of Quaker hagiography and latter-day appeals to Woolman's authority have turned the tailor of Mount Holly into the otherworldly Quaker saint but the process started at John's hands himself.

Were his struggles merely interior? When I look to my own ministry, I find the call to discernment to be the clearest part of the work. I need to work to be ever more receptive to even the most unexpected prompting from the Inward Christ and I need to constantly practice humility, love and forgiveness. But the practical limitations are harder. For years respectibility was an issue; relative poverty continues to be one. It is asking a lot of my wife to leave responsibility for our two small boys for even a long weekend.

How did Woolman balance family life and ministry? What did wife Sarah think? And just what was his role in the sea-change that was the the "Reformation of American Quakerism" (to use Jack Marietta's phrase) that forever altered American Friends' relationship with the world and set the stage for the schisms of the next century.

We also lose the context of Woolman's compatriots. Some are named as traveling companions but the colorful characters go unmentioned. What did he think of the street-theater antics of Benjamin Lay, the Abbie Hoffman of Philadelphia Quakers. The most widely-told tale is of Lay walking into Philadelphia Yearly Meeting sessions, opening up a cloak to reveal military uniform underneath, and declaring that slave-made products were products of war, plunged a sword into a hollowed-out Bible full of pig's blood, splattering Friends sitting nearby.

What role did Woolman play in the larger anti-slavery awakening happening at the time? It's hard to tell just reading his Journal. How can we find ways to replicate his kind of faithfulness and witness today? Again, his Journal doesn't give much clue.

Next time: I Really Do Like Woolman!

Reading John Woolman:

• Part One: The Public Life of a Private Man
• Part Two: The Last Safe Quaker
• Part Three: The Isolated Saint (this page)
• Part Four (forthcoming)

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Picked up today in the Philadelphia Yearly Meeting Library:

• The Reformation of American Quakerism, by Jack Marietta
• John Woolman Quintessential Quaker, by David Sox
• The Tendering Presence: Essays on John Woolman, edited by Mike Heller

PYM Librarian Rita Varley reminded me today they mail books anywhere in the US for a modest fee and a $50/year subscription. It's a great deal and a great service, especially for isolated Friends. The PYM catalog is online too!

Yesterday I got a call from a publicist for CBS News's 60 Minutes. They're running a story tonight on "Deserters," U.S. military personnel who have fled to Canada rather than serve in Iraq. She was requesting that I talk up the program on Nonviolence.org (I have here: CBS News Covers New Conscientious Objectors. In nine years of publishing the peace site, I can't remember ever getting a call from a publicist before. I've talked to reporters from major news networks and papers, and I've talked a booking agent or two to arranging appearances on radio shows, but never a publicist.

The Baby Theo blog got a mention in today's Philadelphia Inquirer, It's almost as good as being there, by Kathy Boccella. They missed out on a huge ratings bonanza by not picking Theo for their pictures. Stranger was that two interviews produced only one off-topic substantive line: "Martin Kelly [sic] experienced the worst of it when someone threatened his infant son on his Baby Theo Web page."

Above: Theo on learning he wasn't going to be the featured baby photo in the Inquirer piece... Real photo caption: This weekend Julie Theo and I took a mini vacation to the Pennsylvania coal regions (can you say "geeks"?) One of the stops was the beautifully restored Tamaqua train station where Theo's great great grandfather, the first Martin John Kelley, worked as a Reading Railroad conductor. We woke the little guy up from a car nap to see the station and snap this picture, cruel parents that we are.

The Baby Theo site has been a lot of fun and it's had great comments and emails of support. It's really a shame that the article only used it to strike that tired old refrain about the possible danger lurking on the internet.

The threat had nothing to do with Theo or with the baby blog. I've run a prominent antiwar website through two wars now, and in the nine years of its existence I've amassed quite a collection of abusive emails. I try not to take them too seriously: most come from soldiers or from the families of soliders, people desparately afraid of the future and surely torn by the acts they're being asked to commit. The internet provides the psychological distance for otherwise good people to demonize the "commie Saddam-loving peacenik coward." You could get mad at a President that actively misleads the country into war but it's easier to turn your anger on some schmuck who runs an antiwar website in his spare time. Sending threatening emails is itself cowardly and anti-democratic, of course, and as I've written on Nonviolence.org, it's terribly inappropriate for "military personnel to use government computers to threaten the free speech" of a dissenting American citizen. But it happens. And because it happens and because South Jersey has its share of pro-war hotheads, you won't see our specific town mentioned anywhere on the site. When I asked the Inquirer reporter if they could not mention our town, she asked why, which led to the threatening emails, which led to the question whether Theo specifically had been threatened.

And yes, there was a retired Lieutenant Colonel who sent a particularly creepy set of emails (more on him below). The first email didn't mention Theo. It was just one of those everyday emails wishing that my family would be gang-raped, tortured and executed in front of me. I usually ignore these but responded to him, upon which I received a second email explaining that he was making a point with his threat ("You, your organization and others like you represent the 'flabby soft white underbelly' of our Nation. This is the tissue of an animal that is the target of predators." Etc., etc., blah, blah, blah). This time he searched the Nonviolence.org site more thoroughly and specifically mentioned Theo in his what-if scenario. This was one email out of the thousands I receive every month. It was an inappropriate rhetorical argument against a political/religious stance I've taken as a public witness. It was not a credible threat to my son.

Still, precaution is in order. I mentioned this story to the Inquirer reporter only to explain why I didn't want the town listed. When I talked about the blog, I talked about old friends and distant relatives keeping up with us and sharing our joys via the website. I talked about how the act of putting together entries helped Julie & I see Theo's changes. I told Kathy how it was fun that friends who we had met via the internet were able to see something beyond the Quaker essays or political essays. None of that made it through to the article, which is a shame. A request to not publish our home town became a sensationalist cautionary tale that is now being repeated as a reason not to blog. How stupid.

The cautionary lesson is only applicable for those who both run a baby blog and a heavily used political website. When your website tops 50,000 visitors a day, you might want to switch to a P.O. Box. End of lesson.

Fortunately with the internet we don't have to rely on the filter of a mainstream press reporters. Visitors from the Inquirer article have been looking around the site and presumably seeing it's not all about internet dangers. Since the Inquirer article went up I've had twice as many visits from Google as I have from Philly.com. Viva the web!

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More:

For those interested, the freaky retired Lieutenant Colonel is the chief executive officer of a private aviation company based in Florida, with contracts in three African nations that just happen to be of particular interest to the U.S. State Department. Although the company is named after him, his full name has been carefully excised from his website. I don't suspect that he really is retired from U.S.-sponsored military service, if you know what I mean... Here's your tax dollars at work.

A few newspaper websites have republished up the Inky article and two blogging news sites have picked up on it:

• Yet Another Baby Blogging story uncovers danger - but it's not true ran in BloggingBaby.com: "When someone threatened his son on his Baby Theo Web page, he took the site down; but left up a pic on his home page. Well, that is, according to the article, which somehow managed to not check its facts (maybe, ummm--go to the link you included in your article?) and discover that, in fact, Baby Theo's page is alive and well. We're glad, Theo's a cutie."

• Baby bloggers ran in Netfamilynews. "The $64,000 question(s) is: Is this a shift of thinking and behavior or, basically, a mistake?.. Martin Kelly, whose baby was threatened by someone who visited his baby page, would lean toward the mistake side of the question." (No I wouldn't, as I explained to the webmaster later)

In this election, religious conservatives were able to craft a message making same-sex marriages look like an afront to apple pie and baseball and of course people voted against it. What if we could have somehow framed this election with the details of human suffering that these laws suggest?

Now available for the fashionable Bush-era bumper. Proceeds go to support the Nonviolence.org websites: