reprint Posts

I tried to post this as a comment on this piece by James Riemermann on the Nontheist Friends website but the site experienced a technical difficulty when I tried to submit it (hope it's back up soon!). James describes his post as a "rant" about "conservative-leaning liberal Friends," and one theme that got picked up in the comments was how he and others felt excluded by us (for that is a term I use to try to describe my spiritual condition). Rather than loose the comment I'll just post it here.

Hi James and everyone,
Well, I think I was one of the first of the Quaker bloggers to talk about conservative-leaning liberal Quakers back in July 2003. I too am not sure it's anything worth calling a "movement."

I hear this feeling of being excluded but I'm not sure where that's coming from. When James had a really wonderful, thought-provoking response to my "We're All Ranters Now" piece, I asked him if I could "reprint" the comment as its own guest piece. It got a lot of attention, a lot of comments. I didn't realize you were using nontheistfriends.org as a blog these days but Robin M of What Canst Thou Say did and has added a link to your post from QuakerQuaker.org, which again is a validation that yours is an important voice (I can pretty much guarantee that this is going to be one of the more followed links). You and everyone here are part of the family.

Yes, we have some disagreements. I don't think Quakerism is simply made up of whoever makes it into the meetinghouse. I think we have a tradition that we've inherited. This consists of practices and values and ways of looking at the world. Much of that tradition comes from the gospel of Jesus and the epistles between the earliest Christian communities. Much of what might feel like neutral Quaker practice is a clear echo of that tradition, and that echo is what I talk about that in my blogs. I think it's good to know where we're coming from. That doesn't mean we're stuck there and we adapt it as our revelation changes (this attitude is why I'm a liberal Friend no matter how much I talk about Christ). These blog conversations are the ways we share our experiences, minister to and comfort one another.

That people hold different religious understandings and practices isn't in itself inherently exclusionary. Diversity is good for us, right? There's no one Quaker center. There's mulitiple conversations happening in multiple languages, much of it gloriously overlapping on the electronic pathways of the internet. That's wonderful, it shows a great vitality. The religious tradition that is Quakerism is not dead, not mothballed away in a living history museum somewhere. It's alive, with its assumptions and boundaries constantly being revisited. That's cool. If a particular post feels too carping, there's always the "eldering of the back button," as I like to call it. Let's try to hear each other from where we are and to remain open to the ministry from those who might appear to be coming from a different place. Love is the first movement and love is unconditional and accepts us for who we are.

I better stop this before I get too mushy, with all this talk of love! See what I mean about being a liberal Quaker?
Your Friend, Martin

A Guest Piece from 'Quakerspeak' Claire Reddy.

"As young Friends move through high school and enter the [young] adult world, there is often a general lack of communication between young Friends and adults in Meetings, as if there’s some tension about it... As the only active young Friend at my school (I'm sort of the 'token' Quaker around), I usually do not have anyone to talk to about my spiritual findings and leadings. As I have continued to develop spiritually, I find more and more I need other Friends to talk who are familiar with my struggles."

Yet another group of Friends (doesn't matter which, it could be any) is planning a program on "community." They quote a snippet of a 1653 epistle on George Fox--you know the one about "Mind that which is eternal..." Fine enough, but there's so much more to the epistle that we would fear to quote, like:

We are redeemed by the only redeemer Christ Jesus, not with corruptible things, neither is our redemption of man, nor by man, nor according to the will of man, but contrary to man's will. And so, our unity and fellowship with vain man are lost, and all his evil ways are now turned into enmity; and all his profession is now found to be deceit, and in all his fairest pretences lodgeth cruelty; and the bottom and ground of all his knowledge of God and Christ is found sandy, and cannot endure the tempest.

Interesting ideas, but not ones most liberal Friends would like to tackle. It's a shame. I wish we would more more actively engage with our tradition and not just selectively edit out a few words which makes Fox sound like a seventeen century Thich Nhat Hanh. I think we can simultaneously wrestle with and challenge our tradition without having to either capitulate to it or abandon it.

After writing the above, I went for a neighborhood walk with baby asleep in the backpack. And I realized I hadn't explained why it matters to engage. I didn't quote the sentences about human willfullness to show that I'm more seventeenth century than thee, or to prove I can use the "C" word. No, I quote it because it's a rockin' quote. George Fox is mapping out for us twenty-first century Friends just how we might get out of the predicament of superficial "community" we've gotten ourselves into. Everyone from Walmart to Walgreen's, from Hillary Clinton to Oprah, is trying to sell us on some dream of community complete with a price tag from corporate America. Buy our products, our political party, our lifestyle and we'll give you the narcotic of consumer targeting. Wear the right right sneaker or drive the right car and you're part of the in-crowd.

But these communities built on the sand just dissolve in the tide and leave us more stranded than when we started. We poor humans are looking for ways to transcend the crappiness of our war- and consumer-obsessed world. Quakerism has something to say about that (more than ways to recycle plastic or stage a protest faux-blockade). We're tossing out the future when we throw away the past, just to live in our TVs. George's epistle mentions this too:

Let not hard words trouble you, nor fair speeches win you; but dwell in the power of truth, in the mighty God, and have salt in yourselves to savour all words, and to stand against all the wiles of the devil, in the mighty power of God.

(Quotes from Epistle 24, reprinted here.)

Nonviolence.Org was founded by Martin Kelley out of a home office way back in 1995. Eleven years later, it's won accolades and attention from the mainstream media and millions of visitors. It's articles have been reprinted in countless movement journals and even in a featured USAToday editorial.

The past eleven years have seen countless internet projects burst on the scene only to wither away. Yet Nonviolence.org continues without any funding, attracting a larger audience every year. As the years have gone by and I've found the strength to continue it, I've realized more and more that this is a ministry. As a member of the Religious Society of Friends I'm committed to spreading the good news that war is unnecessary. In my personal life this is a matter of faith in the "power that takes away occassion for all war." In my work with Nonviolence.org I also draw on all the practical and pragmatic reasons why war is wrong. For more personal motivations you can see:

• QuakerRanter.org, personal webpage;
• Stories from Nonviolence.org
• MartinKelley.com, web design

A Nonviolence.org Timeline

In 1995 I was editor at an activist publisher struggling to adapt to a rapidly changing book world. Many of the independent bookstores that had always supported us were closing just as printing costs were rising. The need to re-invent activist organizing and publishing for the 1990's became obvious and I saw the internet as a place to do that. One of the earliest manifestos and introductions to the Nonviolence Web was an essay called The Revolution Will be Online.

I began by approached leading U.S. peace groups with a crazy proposal: if they gave me their material I would put it up on the web for them for free. My goal was to live off of savings until I could raise the operating funds from foundations. "Free typesetting for the movement by the movement" was the rallying cry and I quickly brought a who's-who of American peace groups over to Nonviolence.org. I knew that there was lots of great peace writing that wasn't getting the distribution it deserved and with the internet I could get it out faster and more widely then with any traditional media. For three years I lived off of savings, very part-time jobs and occasional small grants.

Through 1998, Nonviolence.ommarg developed into a web "portal" for nonviolence. We would feature the most provocative and timely pieces from the NVWeb member groups on the newly-redesigned homepage, dubbed "Nonviolence Web Upfront." A online magazine format loosely modeled on Slate and the now-defunct Feed Magazine, it also contained original material and links to interesting threads on the integrated discussion board. With these popular features, the Nonviolence.Org became a "sticky" site, one which attracted regular visitors. The combined visibility for member groups was much greater than anyone could obtain alone and we earned plenty of awards and links. There was a major New York Times profile and I was invited to write the guest Op/Ed in USA Today.

But this model couldn't last. A big problem was money: there's were too few philanthropists for this sort of work, and established foundations didn't even know the right questions to ask in evaluating an internet project. Nonviolence.Org was kept afloat by my own dwindling personal savings, and I never did find the sort of money that could pay even poverty wages. I took more and more part-time jobs till they became the full-time ones I have today. At the same time, internet publishing was also changing. With the advent of "Blogs" and open-source bulletin board software, Nonviolence.org has continued to evolve and stay relevant.

2005

Nonviolence.org continues to be one of the most highly-visible and visited peace websites, being highly ranked through Gulf War II, the biggest U.S. military action since the web began. This model of independent activist web publishing is still critical and becomes more appreciated every day. The Nonviolence.org mission of featuring the best writing and analysis from a nonviolent viewpoint continues.

Martin Kelley more or less mothballed the Nonviolence.org project in 2008.