sacrifice Posts

Earlier today I posted an excerpt of an interesting article on Anabaptism on my Tumblr blog and it's engendered quite a conversation on Facebook about testimonies and empty forms, etc. It's true that any form of spiritual discipline can get twisted into look-at-me heroism or lets-talk-anything-but-God group conformity.

The answer isn't to give up testimonies or to hold onto them even tighter, but instead to constantly remind ourselves about their purpose: to learn how to live as an attentive people of God. Here's what I wrote on Facebook:

I've been a mostly bicycle-riding vegan for decades, an outspoken pacifist and a frequent plain dresser. All of these practices have aided my spiritual growth but also have unearthed new sources of pride for me to wrestle with. The self-examination has been practice in discernment.

I often think back to the story of the Good Samaritan. What mattered wasn't how he was dressed or whether he was riding a bicycle. No, what mattered is that he knew enough to know he was being called to sacrifice something: to get covered in a strangers blood, to aid someone who might resent him for it, to lose money he had earned to put someone up for the night. Maybe he had practiced this discernment of self-sacrifice by living a testimony that had challenged him to navigate between loss and pride, and maybe he had been brought up in a community where the value of love was prized above all. The important thing is he knew to stop and be a true neighbor.

Over on Quaker Oats Live, Cherice is fired up about taxes again and proposing a peace witness for next year:

My solution: Quakers, Mennonites, Brethren, and whomever else wants to participate refuses to pay war taxes for a few years, and we suffer the consequences. I think we should campaign for a war-tax-free 2010 in all Quaker meetings and Mennonite/Brethren/etc. communities. What are they going to do--throw us all in jail? Maybe. But they can't do that forever. No one wants to pay their taxes for a bunch of Quakers and other pacifists to sit in jail for not paying taxes. It doesn't make sense.

A commenter chimes in with a warning about Friends who were hit by heavy tax penalties a quarter century ago. But I know of someone who didn't pay taxes for twenty years and recently volunteered the information to the Internal Revenue Service. The collectors were nonchalant, polite and sympathetic and settled for a very reasonable amount. If this friend's experience is any guide, there's not much drama to be had in war tax resistance. These days, Caesar doesn't care much.

What if our witness was directed not at the federal government but at our fellow Christians? We could follow Quaker founder George Fox's example and climb the tallest tree we could find (real or metaphorical) and begin preaching the good news that war goes against the teachings of Jesus. As always, we would be respectful and charitable but we could reclaim the strong and clear voices of those who have traveled before us. If we felt the need for backup? Well, I understand there are twenty-seven or so books to the New Testament sympathetic to our cause. And I have every reason to believe that the Inward Christ is still humming our tune and burning bushes for all who have eyes to see and ears to listen. Just as John Woolman ministered with his co-religionists about the sin of slavery, maybe our job is to minister to our co-religionists about war.

But who are these co-religionist neighbors of ours? Twenty years of peace organizing and Friends organizing makes me doubt we could find any large group of "historic peace church" members to join us. We talk big and write pretty epistles, but few individuals engage in witnesses that involve any danger of real sacrifice. The way most of our established bodies couldn't figure out how to respond to a modern day prophetic Christian witness in Tom Fox's kidnapping is the norm. When the IRS threatened to put liens on Philadelphia Yearly Meeting to force resistant staffers to pay, the general secretary and clerk said all sorts of sympathetic words of anguish (which they probably even meant), then docked the employee's pay anyway. There have been times when clear-eyed Christians didn't mind loosing their liberty or property in service to the gospel. Early Friends called our emulation of Christ's sacrifice the Lamb's War, but even seven years of real war in the ancient land of Babylonia itself hasn't brought back the old fire. Our meetinghouses sit quaint, with ownership deeds untouched, even as we wring our hands wondering why most remain half-empty on First Day morning.

But what about these emerging church kids?: all those people reading Shane Claiborne, moving to neighborhoods in need, organizing into small cells to talk late into the night about primitive Christianity? Some of them are actually putting down their candles and pretentious jargon long enough to read those twenty-seven books. Friends have a lot of accumulated wisdom about what it means the primitive Christian life, even if we're pretty rusty on its actual practice. What shape would that witness take and who would join us into that unknown but familiar desert? What would our movement even be called? And does it matter?

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Anyone interested in thinking more on this should start saving up their loose change ($200 commuters) to come join C Wess Daniels and me this November when we lead a workshop on "The New Monastics and Convergent Friends" at Pendle Hill near Philadelphia. Methinks I'm already starting to blog about it.

Trying to catch up on the reading on the One Year Bible plan: I'm two days behind. That's a point where it's easy enough to catch up but another day or so becomes hard to catch up. The whole point of this for me is not to read the Bible in bursts or even to get through the whole thing in a year, but to develop the lifestyle habit of daily scripture reading.

I'm in Exodus 30 now and the Lord is giving Moses a list of very specific laws. In 30:17, he specifies how Aaron and the priestly caste must wash their feet everytime they come into the Tabernacle and gives the what else: "or they will die!" Then God makes the law firm: "This is a permanent law for Aaron and his descendants, to be observed from generation to generation."

I'm reading a special One Year Bible, where all of the daily readings are grouped together. There's not too much commentary and I tend to skip it but the editors did feel the need to address the laws of the Old Testament head on and asked in one sidebar "Do we need to follow these laws today?" The answer was yes and no: "The moral law is still to be followed... The ceremonial laws no longer need to be followed because of the final sacrifice for since has been made by Jesus."

God very clearly says in Exodus that the laws he's giving are permanent. I don't really read much wiggle room in there. Priests need to wash their feet... and kill a certain number of lamb every year... and splatter the sacrificial blood around the alter a certain way and... I know Jesus is the new law, etc., but still it's kind of funny how literal-interpretation Christians will shrug off a direct and permanent order from God. It seems obvious that the religious traditions in the Bible differ greatly, as do the modern lens we bring to them and the two centuries of shifting Christian practices we've brought to them.

Does anyone happen to know if there's any religious group still trying to follow the details of the Mosaic Law? I wonder close do certain Orthodox Jewish groups get?

Just a little note to everyone that I've blogged a couple of posts over on Nonviolence.org. They're both based on "peace mom" Cindy Sheeran's "resignation" from the peace movement yesterday.

It's all a bit strange to see this from a long-time peace activist perspective. The movement that Sheehan's talking about and now critiquing is not movement I've worked with for the last fifteen-plus years. The organizations I've known have all been housed in crumbling buildings, with too-old carpets and furniture lifted as often as not from going out of business sales. Money's tight and careers potentially sacrificed to help build a world of sharing, caring and understanding.

The movement Sheehan talks about is fueled by millions of dollars of Democratic Party-related money, with campaigns designed to mesh well with Party goals via the so-called 527 groups and other indirect mechanisms. Big Media likes to crown these organizations as the antiwar movement, but as Sheehan and Amy Goodman discuss in today's Democracy Now interview, corporate media will end up with much of the tens of millions of dollars candidates are now raising. Sheehan makes an impassioned plea for people to support those grassroots campaigns that aren't supported by the "peace movement" but this reinforces the notion that its the moneyed interests that make up the movement. I'm sure she knows better but it's hard to work for so long and to make so many sacrifices and still be so casually dismissed--not just me but thousands of committed activists I've known over the years.

There are a few peace organizations in that happy medium between toadying and poverty (nice carpets, souls still intact) but it mystifies me why there isn't a broader base of support for grassroots activism. I myself decided to leave professional peace work almost a decade ago after the my Nonviolence.org project raised such pitiful sums. At some point I decided to stop whining about this phenomenon and just look for better-paying employment elsewhere but it still fascinates me from a sociological perspective.

There's some interesting follow-up on the Cindy Sheehan "resignation" (see yesterday's post). One fellow I corresponded with years ago gave a donation then sent an email urging us not to fall into despair. It's hard.

Go beyond Democratic Party fronts like MoveOne and you'll find the most of the peace movement is a ridiculously shoestring operation. Nonviolence.org's four month "ChipIn" fundraising campaign raised $50 per month but the sacrifice isn't just short-term--just try applying for a mainstream job with a resume chock full of social change work!

Michael Westmoreland-White over on the Levellers blog talks about keeping going through the despair:

This is a cautionary tale for the rest of us, including myself. Outrage, righteous indignation, anger, public grief, are all valid reactions to war and human rights abuses, but they will get us only so far. They may strain marriages and family life. They may lead to speech and action that is not in the spirit of nonviolence and active peacemaking. And, since imperialist militarism is a system (biblically speaking, a Power), it will resist change for the good. Work for justice and peace over the long haul requires spiritual discipline, requires deep roots in a spirituality of nonviolence, including cultivating the virtue of patience.

Michael's answer is specifically Christian but I think his advice to step back and attend to the roots of our activism is wise despite one's motivations.

Sheehan's retirement didn't stop her from talking with Amy Goodman on Democracy Now this morning. She talks about cash-starved peace activists and contrasts them with the tens of millions presidential candidates are raising, most of which will go to big media TV networks for ads. Sheehan says we need more than just an antiwar movement:

Like, ending the Vietnam War was major, but people left the movement. It was an antiwar movement. They didn’t stay committed to true and lasting peace. And that’s what we really have to do.

More Cindy Sheehan reading across the blogosphere available via Google and Technorati.

And for those looking for a little good news check out the brand new site for the Global Network for Nonviolence. I designed it for them as part of my freelance design work but it's been a joy and a lot of fun to be working more closely with a good group of international activists again. Their nonviolence links page includes sites for some really committed grassroots peacemakers. This long-term peace work may not give us headlines in the New York Times but it's touched millions over the years. If humanity is ever going to grow into the kind of culture of peace Sheehan dreams of then we'll need a lot more wonderful projects like these.

Poor Cindy Sheehan, the famous anti-war mom who camped outside Bush's Crawford Texas home following the death of her son in Iraq. News comes today that she's all but resigned from the protest movement. She posted the following on her Daily Kos blog

The first conclusion is that I was the darling of the so-called left as long as I limited my protests to George Bush and the Republican Party. Of course, I was slandered and libeled by the right as a "tool" of the Democratic Party... However, when I started to hold the Democratic Party to the same standards that I held the Republican Party, support for my cause started to erode and the "left" started labeling me with the same slurs that the right used. I guess no one paid attention to me when I said that the issue of peace and people dying for no reason is not a matter of "right or left", but "right and wrong."

The sad truth is that she was used. Much of the power and money in the anti-war movement comes from Democratic Party connections. Her tragic story, soccer mom looks and articulate idealism made her a natural poster girl for an anti-Bush movement that has never really been as anti-war as it's claimed.

Congressional Democrats had all the information they needed in 2002 to expose President Bush's outlandish claims that Iraq had weapons of mass destruction. But they authorized his war of aggression anyway. More recently, Americans gave them a landslide vote of confidence in last November's elections but still they step back from insisting on an Iraq pull-out. The Nonviolence.org archives are full of denunciations of President Clinton's repeated missile attacks on places like the Sudan and Afghanistan; before reinventing himself as a earth-toned eco candidate, Al Gore positioned himself as the pro-war hawk of the Democratic Party.

Anti-war activists need to build alliances and real change will need to involve insiders of both major American political parties. But as long as the movement is fueled with political money it will be beholden to those interests and will ultimately defer to back-room Capital Hill deal-making.

I feel for Cindy. She's been on a publicity roller coaster these past few years. I hope she finds the rest she needs to re-ground herself. Defeating war is the work of a lifetime and it's the work of a movement. Sheehan's witness has touched people she'll never meet. It's made a difference. She's a woman of remarkable courage who's pointing out the puppet strings she's cutting as she steps off the stage. Hats off to you Cindy.

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Nonviolence.org's fundraising campaign ends in a few hours. In four months we've raised $150 which doesn't even cover that period's server costs. This project celebrates its twelfth year this fall and accurately exposed the weapons of mass destruction hoaxes in real time as they were being thrust on a gullible Congress. Cindy signed off:

Good-bye America ...you are not the country that I love and I finally realized no matter how much I sacrifice, I can't make you be that country unless you want it. It's up to you now.

Sometimes I really have to unite with that sentiment.

In the news:  more than 1,000 service members sign petition to end Iraq War (Stars and Stripes), organized by the Appeal for Redress campaign sponsored by a handful of military antiwar groups including Nonviolence.org alums Veterans for Peace. The simple petition reads:

As a patriotic American proud to serve the nation in uniform, I respectfully urge my political leaders in Congress to support the prompt withdrawal of all American military forces and bases from Iraq. Staying in Iraq will not work and is not worth the price. It is time for U.S. troops to come home.

Supporting the troops means making sure American lives aren't being wasted in dead-end wars. Their service and their sacrifice has been too great to continue the lies that have fueled this conflict since the very beginning, starting with the mythical Saddam/Al Qaeda connection and the phantasmic weapons of mass destruction. The current escalation (euphemised as a "surge") of troop levels is simply an escalation of a badly-run war plan. When will this all end?

Update: President Bush has admitted that the Iraq government fumbled the executions.. Meanwhile, the UN puts the 2006 Iraqi death toll at 34,000. When will Bush admit he's fumbled this whole war?