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I am a South Jersey Friend and dad with a love out of outreach and a passion for looking afresh at Friends' testimonies, language and practices. I am the publisher of Quaker Quaker, a community site for Friends, and write about online publicity, organizing and design on my business site at MartinKelley.com.

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Over on Quaker Oats Live, Cherice is fired up about taxes again and proposing a peace witness for next year:

My solution: Quakers, Mennonites, Brethren, and whomever else wants to participate refuses to pay war taxes for a few years, and we suffer the consequences. I think we should campaign for a war-tax-free 2010 in all Quaker meetings and Mennonite/Brethren/etc. communities. What are they going to do--throw us all in jail? Maybe. But they can't do that forever. No one wants to pay their taxes for a bunch of Quakers and other pacifists to sit in jail for not paying taxes. It doesn't make sense.

A commenter chimes in with a warning about Friends who were hit by heavy tax penalties a quarter century ago. But I know of someone who didn't pay taxes for twenty years and recently volunteered the information to the Internal Revenue Service. The collectors were nonchalant, polite and sympathetic and settled for a very reasonable amount. If this friend's experience is any guide, there's not much drama to be had in war tax resistance. These days, Caesar doesn't care much.

What if our witness was directed not at the federal government but at our fellow Christians? We could follow Quaker founder George Fox's example and climb the tallest tree we could find (real or metaphorical) and begin preaching the good news that war goes against the teachings of Jesus. As always, we would be respectful and charitable but we could reclaim the strong and clear voices of those who have traveled before us. If we felt the need for backup? Well, I understand there are twenty-seven or so books to the New Testament sympathetic to our cause. And I have every reason to believe that the Inward Christ is still humming our tune and burning bushes for all who have eyes to see and ears to listen. Just as John Woolman ministered with his co-religionists about the sin of slavery, maybe our job is to minister to our co-religionists about war.

But who are these co-religionist neighbors of ours? Twenty years of peace organizing and Friends organizing makes me doubt we could find any large group of "historic peace church" members to join us. We talk big and write pretty epistles, but few individuals engage in witnesses that involve any danger of real sacrifice. The way most of our established bodies couldn't figure out how to respond to a modern day prophetic Christian witness in Tom Fox's kidnapping is the norm. When the IRS threatened to put liens on Philadelphia Yearly Meeting to force resistant staffers to pay, the general secretary and clerk said all sorts of sympathetic words of anguish (which they probably even meant), then docked the employee's pay anyway. There have been times when clear-eyed Christians didn't mind loosing their liberty or property in service to the gospel. Early Friends called our emulation of Christ's sacrifice the Lamb's War, but even seven years of real war in the ancient land of Babylonia itself hasn't brought back the old fire. Our meetinghouses sit quaint, with ownership deeds untouched, even as we wring our hands wondering why most remain half-empty on First Day morning.

But what about these emerging church kids?: all those people reading Shane Claiborne, moving to neighborhoods in need, organizing into small cells to talk late into the night about primitive Christianity? Some of them are actually putting down their candles and pretentious jargon long enough to read those twenty-seven books. Friends have a lot of accumulated wisdom about what it means the primitive Christian life, even if we're pretty rusty on its actual practice. What shape would that witness take and who would join us into that unknown but familiar desert? What would our movement even be called? And does it matter?

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Anyone interested in thinking more on this should start saving up their loose change ($200 commuters) to come join C Wess Daniels and me this November when we lead a workshop on "The New Monastics and Convergent Friends" at Pendle Hill near Philadelphia. Methinks I'm already starting to blog about it.

Churches Retool Mission Trips - washingtonpost.com
A growing body of research questions the value of the trips abroad, which are supposed to bring hope and Christianity to the needy of the world, while offering American participants an opportunity to work in disadvantaged communities, develop relationships and charge up their faith. Critics scornfully call such trips "religious tourism" undertaken by "vacationaries."
My brand of religious don't do this kind of mission work but we are more and more enchanted with long-distance conferences. We now address every issue with a conference but do we ask any "research questions" about their effectiveness? The web is a great tool to extend the conference outward and yet, despite all the content that could be easily ported to the web, most conferences, consultations and gatherings barely exist online.

I know that real life has it's own value--I was happy to have a visit from individual traveler Micah Bales this weekend, a Friend with a great talent for the good question that stays with you long after his bus departs. I just wish I saw more media coming out of these big events, more ways to bootstrap the volumes of content produced at these events into something we can use for outreach.

If anecdotal evidence is an indication, most of the people who have come to Friends in the last half-decade first encountered us on Beliefnet, a for-profit dot-com with no connection to any Friends body. It's definitions of "Liberal Quakers" and "Orthodox Quakers" have become more important (de facto) than all of our books of Faith and Practice. Beliefnet, Wikipedia and a site called Religious Tolerance have become the definers of our faith to millions of seekers. Nothing we're doing comes close to Beliefnet.

And this is part fo the reason I've been fascinated by a Youtube video that was made this weekend. It's an introduction to "liberal Quakers" by someone who's never been to Quaker worship. While this might sound presumptuous, the real crime is that hers is the only American liberal Quaker introduction on Youtube. What the hell are we doing, Friends? I've been corresponding with the Youtuber. She's 22, a spiritual seeker who cobbled together a spirituality after following a couple of dead-end spiritual paths. She came across the Beliefnet quiz, came out a "liberal Quaker" and started looking for real world Friends. She tried the meeting in her home town but it looked deserted (!) and so started an email correspondence with a Friend she found on another meeting's website. She did the Youtube video because she couldn't find any American introductions and wanted to give back, especially to younger seekers that might not respond to a British Youtube series. Yes her video is awkward and a little sketchy on some points of liberal Quaker theology, but it's honest and doesn't contain any viewpoints you won't hear around most meetinghouses.

PS: Since writing this I've come across the first video from the just-concluded FGC Gathering. I don't know if it'll help with outreach but it is really funny. Thanks Skip, I feel like I was there! 

Geeky readers out there might want to know that Google Books is now making many of its out-of-print collection available as downloadable and printable PDFs. They list 42,500 entries under Society of Friends I'm unsure whether this is books with that phrase or pages inside books with that phrase, but either way that's a lot of reading. A quick breeze turns up some good titles. Thanks to Tech Crunch for the Google news. Older online book projects worth a mention: Project Gutenberg the Christian Classics Etherial Library and the Earlham School of Religion's useful but clunky Digital Quaker Collection.

In the bookstore today a customer called in and asked about "Let your lives speak," a phrase frequently attributed to George Fox (it's the source of a book title, "Lives that Speak"). While a quick Google search finds lots of pages where people say things like "as George Fox said, you should 'let your lives speak,'" no one actually gives details of when and where he said it. The phrase seems to sit only by itself, with no passages before or after it. A few sites claim it was part of his message on Firbank Fell but no one cites a source. Sitting on the same Palm Pilot as the Yardbirds MP3s is Fox's Journal (Jones edition) and a keyword search doesn't pick up "lives that speak" or "let your lives speak" anywhere. Smells fishy, like another one of those too-good-to-be-true Fox quotes. Can anyone document that it's real?

PS: I fly bright and early tomorrow morning for this year's Quakers Uniting in Publications meeting, in Oregon. I don't know what internet access I'll have so my apologies if new comments have to sit for a few days.

Just stumbled on the website of the National Study of Youth and Religion.

Nonviolence.org readers may not be aware that my personal site has been the talk of the political internet for the last few days. Since posting an account of getting a phone call from a CBS News publicist, I've been linked to by a Who's Who of blogging gliteratti: Wonkette, Instapundit, The Volokh Conspiracy, Little Green Footballs, RatherBiased, etc. For a short time yesterday, the story was a part of the second-ranked article on Technorati's Politics Attention index.

A hack from CBS News called me to say they were doing a program on an issue that's central to Nonviolence.org's mandate: conscientious resistance to military service. After looking over the material, I thought the interviews of resisters who have fled to Canada would be interesting to my readers and so wrote a short entry on it. Thinking it all a little funny that a publicist would care about Nonviolence.org, I mentioned the incident in the "Stories of Nonviolence.org" section of my personal site. One by one the leading political sites of the blogosphere have run the story as further proof of the vast left-wing mainstream media conspiracy. It's rather funny actually.

I have to wonder is who's kidding who with all this feigned outrage? For those missing the irony gene: the Nonviolence.org PayPal account currently has a balance $6.18, the bulk of which comes from the last donation--$5.00 back on November 20th. My corner of the left wing conspiracy is funded by the vast personal wealth I accumulate as a bookstore clerk.

Wonkette's pages advertise "sponsorship opportunities," she's a recent cover girl on New York Times Magazine, her husband is an editor at New York magazine and in October she cashed out her blogging fame for a $275,000 advance for her first novel ("It's not Bridget Jones does Washington, it's Nick Hornby does politics": good grief). Eugene Volokh has clerked on the U.S. Supreme Court (for Sandra Day O'Connor), teaches law at UCLA and just had a big op-ed in the Times. Instapundit's Glenn Reynolds teaches law at the University of Tennessee, has served on White House advisory panels, and is a paid correspondent for MSNBC. Yet he, like the others, calls a two minute phone call "recruiting"?

I'm beginning to think the real interest comes from the fact that this top tier of bloggers is totally in bed (literally) with the MSM. Their income comes from their connections with media and political power. Their carefully-crafted fascade of snarkish independence would crumble if their phone logs were made public. They're not really blogging in their pajamas, folks.

By mentioning the existance of blog publicists, I've threatened to blow their cover. Pay no attention to the men behind the curtains: my social gaffe was in publicly admitting that the mainstream media courts political blogs. Kudos to journalist Derek Rose on admitting the practice:

But why shouldn't a news organization's publicity department court bloggers? As a MSM member, I get emails from TV flacks all the time promoting their scoops. From ABC, for example, I've received emails regarding a tape they got of the Beltway sniper's call to the Rockville police; Barbara Walters' Hillary Clinton interview; and their 'Azzam the American' video ... as well as a Rush Limbaugh drug laundering story that never panned out. I even got attention from publicists when I was working for a newspaper that didn't have a 20th of the circulation of Instapundit...

Rose aside, there's incredible distortion in the "reporting," a term I have to use very loosely. Wonkette says "Kelley claims that a CBS minion put the screws to him to post something about a '60 Minutes' package on conscientious objectors" yet all readers have to do is follow the link to see I never said anything like that. Why do the cream of bloggers feel like a posse of self-absorbed seventh graders? When I started Nonviolence.org back in 1995, I thought the brave new political world of the internet might be All the President's Men. Boy was I wrong: it turns it's just Heathers. God help us.

Yesterday I got a call from a publicist for CBS News's 60 Minutes. They're running a story tonight on "Deserters," U.S. military personnel who have fled to Canada rather than serve in Iraq. She was requesting that I talk up the program on Nonviolence.org (I have here: CBS News Covers New Conscientious Objectors. In nine years of publishing the peace site, I can't remember ever getting a call from a publicist before. I've talked to reporters from major news networks and papers, and I've talked a booking agent or two to arranging appearances on radio shows, but never a publicist.

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