Philadelphia YM on pamphlet series archive

April 14, 2022

I’ve already writ­ten about the dig­i­tal repub­li­ca­tion of the clas­sic William Penn Lec­ture series. But Philadel­phia Year­ly Meet­ing’s post con­tained this great quote from Jim Rose:

Pen­dle Hill had a prac­tice of ask­ing week-long stu­dents to take on a job on Wednes­day after­noon. One week my task was to clean/dust and arrange the books in the Upmeads library and in the process I found, high on an upper shelf, a whole series of dusty pam­phlets called the William Penn Lec­tures. Inac­ces­si­ble? You bet. A few months lat­er I sojourned at Pen­dle Hill while my late wife was tak­ing a week-long course. Dur­ing that week I sat with my com­put­er and scanned the text of those pam­phlets. My intent was to make that body of lit­er­a­ture more acces­si­ble to Quak­ers and oth­ers through­out the world on the inter­net. And recent­ly that goal has been achieved. 

I know Jim well from his time on Friends Jour­nal’s board of trustees and mak­ing Quak­er archives acces­si­ble is a great pas­sion of his. He helped us tremen­dous­ly in get­ting old­er arti­cles indexed. That com­bined with the Haver­ford Col­lege Library’s dig­i­tal­iza­tion of every­thing going back to 1955 means we’re rel­a­tive­ly acces­si­ble.

Speak­ing of archives, it looks like I’ve been remiss shar­ing anoth­er amaz­ing resource: the Salem (NJ) Quar­ter Tape Archive. Start­ing in the late 1970s, peo­ple start­ed tap­ing long inter­views with Friends. They’ve sat gath­er­ing dust until they were pulled out an dig­i­tized. Reg­u­lar read­ers will know I’m a huge fan of Rachel Davis DuBois and her inter­view by Charles Crabbe Thomas (num­ber 13) is absolute gold.

Nuturing ministers: Case studies

December 24, 2018

Bri­an Dray­ton is start­ing a new series of his­tor­i­cal exam­ples of Quak­ers giv­ing min­is­te­r­i­al advice and training:

As I am work­ing on a revi­sion of my book on the Quak­er min­istry, I am revis­it­ing his­tor­i­cal accounts of times when a min­is­ter was giv­en guid­ance (elder­ing, over­sight, nur­ture, dis­ci­pline). As part of that work, I will from time to time post “case stud­ies” on this blog. 

Nutur­ing min­is­ters: Case stud­ies, Intro

Remembering David McReynolds

August 19, 2018

I’m sad to hear of the pass­ing of the indomitable David McReynolds, who I knew most­ly through his work with the War Resisters League. I first got to know him when I was work­ing for New Soci­ety Pub­lish­ers but got more expo­sure when I start­ed Nonviolence-org back in the mid-90s and trav­eled up to NYC more fre­quent­ly as a mem­ber of WRL’s board.

I got to pub­lish a won­der­ful series of David’s paci­fist writ­ings online in that era when the web was becom­ing a thing. I also remem­ber stay­ing at his place on at least one of those vis­its and get­ting to meet one of his beloved felines. His inter­ests were far more wide-ranging than the aver­age activist’s and he was always ready to chal­lenge group-think ortho­dox­ies with an intel­lec­tu­al rig­or I deeply appreciated.

I often found myself dis­agree­ing with David (and I got the dis­tinct impres­sion he could get pret­ty unbear­able at times), but he helped me see the con­se­quences of my choic­es in a way that kept me honest.

I think I still look beyond my answers more read­i­ly because of con­ver­sa­tions in David’s apart­ment. For all my qualms with Face­book, I’ve been grate­ful that it brought me back into David’s orbit in recent times and I will miss his com­men­tary and discussions.

Belief (in anything) and belief (in nothing)

February 27, 2018

So Isaac Smith is back with the third install­ment of his grow­ing series, “Dif­fer­ence Between a Gath­ered Meet­ing and a Focused Meet­ing” and this time he’s ref­er­enc­ing two writ­ers on Quak­er mat­ters, Michael J. Sheer­an and yours tru­ly.

In my pre­vi­ous posts, the dis­tinc­tion between gath­ered and focused meet­ings seemed con­nect­ed to one’s reli­gious out­look, and thus relat­ed to the divide between Christ-centered and uni­ver­sal­ist Quak­ers that has bedev­iled our faith for cen­turies. But as Sheer­an and Kel­ley argue, the more fun­da­men­tal divide in the lib­er­al branch of Quak­erism is between those who seek con­tact with the divine and those who don’t.

My post is, as Smith puts it, “near­ly fif­teen years old,” which is about the length of a social gen­er­a­tion. I’m not sure if I’m in a good posi­tion to pon­tif­i­cate about what has and has­n’t changed. Much of my Quak­er work is with inter­est­ing out­liers, either one-or-one or as part of a loose tribe of Friends who pas­sion­ate­ly care about Quak­erism and are will­ing to go into the weeds to under­stand it. I have very lit­tle recent expe­ri­ence with com­mit­tees on local levels.

One use­ful con­cept that I’ve picked up in the last fif­teen years is that of “func­tion­al athe­ism.” This bypass­es a group’s self-stated under­stand­ings of faith to look at how its decision-making process actu­al­ly works. An orga­ni­za­tion that is func­tion­al­ly athe­ist might be full of very devout peo­ple who togeth­er still decide actions in a com­plete­ly sec­u­lar way. I would guess this has become even more the norm among the acronymic soup of nation­al Quak­er orga­ni­za­tions in the last fif­teen years. In that time a lot of bright ideas have come and gone which flashed briefly with the fuel of donor mon­ey but which did­n’t cre­ate a self-sustaining momen­tum to keep them going long term. Think­ing more strate­gi­cal­ly about what peo­ple are seek­ing in their spir­i­tu­al lives might have helped those cast seeds land on more fer­tile grounds.

The Dif­fer­ence Between a Gath­ered Meet­ing and a Focused Meet­ing (3)

Bonus: the 14-year-old com­ments on my piece include some gen­tle whin­ing about Friends Jour­nal between myself and a reg­u­lar read­er at the time. Now that I’m its senior edi­tor I’m sure there remains plen­ty to grum­ble about.

Waking up to President Trump

November 9, 2016

Bar­ring a very improb­a­ble series of events we will more than like­ly be look­ing at Pres­i­dent Trump once the num­bers have been tal­lied overnight. And not just him but a rad­i­cal­ized Trumpian Con­gress, Sen­ate — and because of the suc­cess­ful stonewalling against Oba­ma’s nom­i­na­tion — Supreme Court. We’ve not just elect­ed an author­i­tar­i­an: we’ve also tak­en away the entire sys­tem of checks and bal­ances that might be able to hold him back. Add to that the expan­sion of the raw pow­er of the exec­u­tive branch in recent years and it’s the set­up for a dystopi­an TV show.

We’ve seen seem­ing­ly sta­ble coun­tries fall apart under con­di­tions like this. We claim Amer­i­can excep­tion­al­ism but his­to­ry is lit­tered with the corpses of democ­ra­cies that did­n’t make it. This will be the biggest test of our civic val­ues in our life­times. We might well expe­ri­ence things the Amer­i­can repub­lic has nev­er seen: the impris­on­ment of a los­ing oppo­si­tion leader, the rise of orga­nized hate crimes, whole­sale theft of incred­i­ble wealth by a new oli­garchy, the divy­ing up of the world back into empires… The mod­el of a kind of alt right soft dic­ta­tor­ship is well devel­oped by this point and Trump has been clear through­out both his career and his can­di­da­cy that it’s his vision.

We do not get to choose our era or the chal­lenges it throws at us. Only some­one with his­tor­i­cal amne­sia would say this is unprece­dent­ed in our his­to­ry. The enslave­ment of mil­lions and the geno­cide of mil­lions more are dark stains indeli­bly soaked into the very found­ing of the nation. But much will change, par­tic­u­lar­ly our naiv­i­ty and false opti­mism in an inevitable for­ward progress of our nation­al sto­ry. We must respond with courage and grace. We’re going to get a les­son in what’s real­ly impor­tant. Time to engage.