Traveling in the ministry in the “old style”

November 22, 2018

Wess Daniels on Lloyd Lee Wilson’s trav­el­ing style

Most folks can guess what it means to trav­el in the min­istry. You vis­it dif­fer­ent church­es and meet­ings and share gifts of min­istry with the com­mu­ni­ty there. “In the old style” is a ref­er­ence to how many ear­ly Friends would trav­el, by sens­ing a call to go and wor­ship with Friends in oth­er parts of the coun­try and world, with no clear out­come or goal, and only trust­ing that by show­ing up and wor­ship­ing with Friends “some­thing divine­ly good would happen.” 

On Trav­el­ing in the Ministry

New eBook “Remixing Faith” Now Available

November 20, 2018

From Wess Daniels:

I have put this talk togeth­er in ebook form com­plete with lots of pic­tures and illus­tra­tions and for­mat­ting that adds to the read­ing expe­ri­ence. I want­ed to share this with all of you and make it as acces­si­ble as pos­si­ble, so it is free to down­load. It should work with most modern-day eBook read­ers and apps. If that doesn’t work for you, I have also turned the talk into a down­load­able .PDF.

New eBook “Remix­ing Faith” Now Available

The Doctrine of Discovery, white guilt, and Friends

November 2, 2018

Johan Mau­r­er starts with “it’s com­pli­cat­ed” and goes on from there. A pas­sage I find par­tic­u­lar­ly inter­est­ing is his expla­na­tion of why look­ing at large-scale state-level atroc­i­ties like the steal­ing of native land or the kid­nap­ping of mil­lions of Africans is not just some­thing to be done out of guilt:

Whether you believe in an intel­li­gent Satan (along the lines of Peter Wag­n­er’s ideas) or a more imper­son­al mech­a­nism of demon­ic evil (Wal­ter Wink), we should­n’t pre­tend that such nodes just go away. Their evil per­sists. The basis for apol­o­gy and repen­tance is not white guilt or shame or any form of self-flagellation. Instead, it is to con­duct spir­i­tu­al war­fare against the demons of racism and oppres­sion and false wit­ness, to declare them off-limits in the land that we now share, so that we can con­duct our future stew­ard­ship — and make our pub­lic invest­ments— in free­dom and mutu­al regard. 

I’m drawn to the old notion of “The Tempter” as a force that leads us to do what’s per­son­al­ly reward­ing rather than moral­ly just. I think it explains a lot of inter­nal strug­gles I’ve faced, even in sim­ple wit­ness­es. As Johan says, these mas­sive injus­tices can’t just be undone but they need to be rec­og­nized for the immen­si­ty of their scale. I’ve also seen this weird way in which pro­gres­sive whites can blithe­ly dis­re­gard Native Amer­i­can per­spec­tives on these issues. Lis­ten­ing more and wait­ing for com­pli­cat­ed answers seems essen­tial in my opinion.

Anoth­er good deep-dive for Friends inter­est­ed in this is Bet­sy Caz­den’s Friends Jour­nal 2006 arti­cle, Quak­er Mon­ey, Old Mon­ey, and White Priv­i­lege. It’s one I turn to every so often to remind myself of some of our monied Quak­er norms. Johan gives a pass to William Penn but I think it’s impor­tant to remem­ber that his colo­nial ambi­tions were deeply enmeshed in at least three dif­fer­ent wars and con­ve­nient­ly served the polit­i­cal cal­cu­la­tions of two empires, the per­fect storm of an oppor­tu­ni­ty for a group of paci­fist idealists.

https://​blog​.canyoube​lieve​.me/​2​0​1​8​/​1​1​/​q​u​a​k​e​r​s​-​a​n​d​-​n​a​t​i​v​e​-​a​m​e​r​i​c​a​n​s​-​i​t​s​.​h​tml

At 95, Ned Rorem Is Done Composing. But He’s Not Done Living

October 23, 2018

The Times has a nice pro­file of the not-dead Pulitzer Prize com­pos­er and gay icon. The piece doesn’t men­tion his Quak­er roots (he was born in Rich­mond, Indi­ana and raised as a Friend) but an embed­ded playlist includes “Mary Dyer did hang as a flag,” a piece from his 1976 com­po­si­tion A Quak­er Read­er.

I don’t know much about Rorem or the extent or ongo­ing­ness of his Quak­er iden­ti­ty (if any­one wants to share more in the com­ments that would be great). I keep a list I call “Sur­pris­ing Unex­pect­ed Unlike­ly Quak­ers” for names peo­ple give me of famous’ish peo­ple with Quak­er con­nec­tions. Who’s your favorite unlike­ly Quaker?

Regina Baird Haag on the sharing of vocal ministry

September 19, 2018

Study turns to some­thing more spon­ta­neous after a failed com­put­er save:

Since that Sun­day wor­ship, I have found myself more inclined and respon­sive to lead­ings to share vocal min­istry out of Silence. While I still pre­pare dili­gent­ly when occa­sions to plan to preach arise, meld­ing schol­ar­ship, dai­ly life, and spir­it over time, I am more sen­si­tive and respon­sive to those inner lead­ings and the Spir­it, from which ALL vocal and non-verbal min­istry are born and enlivened.

http://​www​.nyym​.org/​c​o​n​t​e​n​t​/​m​y​-​e​x​p​e​r​i​e​n​c​e​-​s​h​a​r​i​n​g​-​v​o​c​a​l​-​m​i​n​i​s​try

What Attracts Newcomers to Quaker Meeting?

September 14, 2018

From Quak­er­S­peak and Philadel­phia Year­ly Meet­ing, a look at what attracts new­com­ers to Friends:

I very much like for exam­ple the deter­mi­na­tion that says some­body believes in peace and has the guts to say in a time of war, “No, I can’t fight. I can’t do that.” I think that takes a lot.

I think it had a lot to do with the peo­ple. There wasn’t real­ly that hier­ar­chy, where there was some­one talk­ing down to us, but we could real­ly share ideas and we could all learn from each oth­er, and I real­ly appre­ci­at­ed those ideals. 

What Attracts New­com­ers to Quak­er Meeting?

Creeds and stories

August 22, 2018

Isaac Smith was going to write some­thing about creeds:

I had been kick­ing around writ­ing some­thing on the uses and abus­es of creeds in the Quak­er tra­di­tion, but then I dis­cov­ered that Ben Wood had writ­ten a fair­ly defin­i­tive ver­sion of that essay already. So read that instead.

Ben’s 2016 piece on Quak­ers and creeds is def­i­nite­ly worth a read. I checked my records and I must have missed it at the time, so I’ll share it now. He goes deep into the kinds of creeds that Penn and Bar­clay gave in their writ­ings but also what the ear­li­er Chris­t­ian creed-makers were com­ing from. He also comes to today. Here’s a taste:

we can­not be creed-makers before we are story-preservers and story-tellers. We can­not hope to resolve dif­fer­ences unless and until we dig down into our own Quak­er sto­ry; unless we come to terms with its pow­er and impli­ca­tions. At least part of our sense of spir­i­tu­al malaise is a ret­i­cence to engage with the depth of the Quak­er tale. Part­ly that ret­i­cence is about a lack of teach­ing min­istry among Friends. We haven’t giv­en each oth­er the tools to become skill­ful read­ers of our own nar­ra­tive. We have assumed that peo­ple can just ‘pick this stuff up’ through a mys­te­ri­ous process of osmo­sis. This has led to a frag­men­ta­tion of under­stand­ing about the mean­ing and impli­ca­tions of Quak­er grammar.

In my world, talk of creeds has sprung up recent­ly fol­low­ing the Quak­er­S­peak video of Arthur Larrabee’s nine core prin­ci­ples of unpro­grammed Friends. His prin­ci­ples seem fair­ly descrip­tive of main­stream Lib­er­al Friends to me, but pre­dictably enough the video’s com­ments have peo­ple wor­ried about any for­mu­la­tion: “Espous­ing core beliefs — no mat­ter how well inten­tioned — risks intro­duc­ing a creed.” One of my pet the­o­ries is that the mid-century truce over the­ol­o­gy talk that helped Quak­er branch­es reunite (at least on the U.S. East Coast) has stopped working.

Quak­ers and Creeds

Friends Journal seeking articles on Quakers and Christianity

August 7, 2018

The Decem­ber theme of Friends Jour­nal will look at the juicy top­ic of Friends’ rela­tion­ship with Chris­tian­i­ty. I wrote up an “Edi­tor’s Desk” post about the kinds of arti­cles we might expect. Here’s an excerpt:

It’s a series of ques­tions that has dogged Friends since we did away with cler­gy and start­ed call­ing bap­tism a “sprin­kling,” and it has been an issue of con­tention in every Quak­er schism: Are we Chris­t­ian? Are we real­ly Chris­t­ian? Does it mat­ter if we’re Chris­t­ian? What does it even mean to be Chris­t­ian in the world?

One rea­son we began pub­lish­ing more themed issues begin­ning in 2012 was so we use the top­ics to invite fresh voic­es to write for us. While we’ve long had reg­u­lars who will send us a few arti­cles a year on mis­cel­la­neous top­ics, themes allow us to tempt peo­ple with spe­cif­ic inter­ests and min­istries: rec­on­cil­i­a­tion from war, cli­mate activism, work­place reform, men­tor­ship, ecu­meni­cal rela­tion­ships, the wider fam­i­ly of Friends, etc.

More recent­ly I’ve start­ed these “Edi­tor’s Desk” posts as a way of shar­ing some of the ideas we have around par­tic­u­lar upcom­ing issues. The post also gives us a URL that we can share on social media to drum up sub­mis­sions. I also hope that oth­ers will share the URL via email.

The absolute best way of reach­ing new peo­ple is when some­one we know shares an upcom­ing theme with some­one we don’t know. There are many peo­ple who by chance or incli­na­tion seem to strad­dle Quak­er worlds. They are invalu­able in ampli­fy­ing our calls for sub­mis­sions. Ques­tion: would it help if we start­ed an email list just for writ­ers or for peo­ple who want to be remind­ed of upcom­ing themes so they can share them with Friends?