still waiting Posts

One of the things I liked about my old Quaker job is that I occasionally had a moment in between all of the staff meetings (and meetings about staff meetings, and meetings about meetings about staff meetings, I kid you not) to take interesting calls and emails from Friends wanting to talk about the state of Friends in their area: how to start a worship group if no Friends existed, how to revitalize a local Meeting, how to work through some growing pains or cultural conflicts. I've thought about replicating that on the blog, and halfway through responding to one of tonight's emails I realized I was practically writing a blog post. So here it is. Please feel free to add your own responses to this Friend in the comments.

Dear Martin
I have read that Meetings that are silent for long periods of time often wither away. But I can't remember where I read that, or if the observation has facts to back it up. Do you know of any source where I can look this up?
Thanks,
CC

Dear CC,
I can't think of any specific source for that observation. It is sometimes used as an argument against waiting worship, a prelude to the introduction of some sort of programming. While it's true that too much silence can be a warning sign, I suspect that Meetings that talk too much are probably also just as likely to wither away (at least to Inward Christ that often seems to speak in whispers). I think the determining factor is less decibel level but attention to the workings of the Holy Spirit.

One of the main roles of ministry is to teach. Another is to remind us to keep turning to God. Another is to remind us that we live by higher standards than the default required by the secular world in which we live. If the Friends community is fulfilling these functions through some other channel than ministry in meeting for worship then the Meeting's probably healthy even if it is quiet.

Unfortunately there are plenty of Meetings are too silent on all fronts. This means that the young and the newcomers will have a hard time getting brought into the spiritual life of Friends. Once upon a time the Meeting annually reviewed the state of its ministry as part of its queries to Quarterly and Yearly Meetings, which gave neighboring Friends opportunities to provide assistance, advise or even ministers. The practice of written answers to queries have been dropped by most Friends but the possibility of appealing to other Quaker bodies is still a definite possibility.
Your Friend, Martin

• Lie Down Sarah on transformation
  i've been partying and carrying on since i was 17, going to shows and drinking out of flasks and smoking late autumn cigars under the stars. that, i think, is the sarah so many people expect from me, and when they meet quaker sarah, they are surprised.
  (tags: quaker quaker.youth comment)
• Reaching Pam on making "love" the heart of our message
  When people who don't know anything about Quakers ask me about it, I go on about waiting in silence, being moved by the spirit, that of god in everyone... What if I just said, "Friends seek to live out the kind of love Jesus spoke about"?
  (tags: quaker quaker.vision quaker.outreach)
• Pam with some "Do They Know It's Christmas?" nostalgia
  The song was released at the end of 1984, right before I turned 16, and is perfectly dramatic and bleeding-heart-ish for where I was then in my life. I still love it, in a weird nostalgic way. The lyrics, however, are just ludicrous.
  (tags: comment)

I've been quiet on the blogs lately, focusing on job searches rather than ranting. I thought I'd take a little time off to talk about my little corner of the career market. I've been applying for a lot of web design and editing jobs but the most interesting ones have combined these together in creative ways. My qualifications for these jobs are more the independent sites I've put together -- notably QuakerQuaker.org -- than my paid work for Friends.

For example: one interesting job gets reposted every few weeks on Craigslist. It's geared toward adding next-generation interactive content to the website of a consortium of suburban newspapers (applicants are asked to be "comfortable with terms like blog, vlog, CSS, YourHub, MySpace, YouTube...," etc.). The qualifications and vision are right up my alley but I'm still waiting to hear anything about the application I sent by email and snail mail a week ago. Despite this, they're continuing to post revised descriptions to Craigslist. Yesterday's version dropped the "convergence" lingo and also dropped the projected salary by about ten grand.

About two months ago I actually got through to an interview for a fabulous job that consisted of putting together a blogging community site to feature the lesser-known and quirky businesses of Philadelphia. I had a great interview, thought I had a good chance at the job and then heard nothing. Days turned to weeks as my follow-up communications went unanswered. 11/30 Update: a friend just guessed the group I was talking about and emailed that the site did launch, just quietly. It looks good.

Corporate blogging is said to be the wave of the future and in only a few years political campaigns have come to consider bloggers as an essential tool in getting their message out. User-generated content has become essential feedback and publicity mechanisms. My experience from the Quaker world is that bloggers are constituting a new kind of leadership, one that's both more outgoing but also thoughtful and visionary (I should post about this sometime soon). Blogs encourage openness and transparency and will surely affect organizational politics more and more in the near future. Smart companies and nonprofits that want to grow in size and influence will have to learn to play well with blogs.

But the future is little succor to the present. In the Philadelphia metropolitan area it seems that the rare employer that's thinking in these terms have have a lot of back and forths trying to work out the job description. Well, I only need one enlightened employer! It's time now to put the boys to bed, then check the job boards again. Keep us in your prayers.

A few months ago I started keeping a links blog that evolved into the "Quaker Blog Watch" (formally at home at nonviolence.org/quaker though included as a column elsewhere). This is my answer to the aggregation question that a few of us were tossing around in Sixth Month. I've never believed in an uberBlog that would to supercede all of our individual ones and act as gate-keeper to "proper" Quakerism. For all my Quaker Conservativism I'm still a Hicksite and we're into a certain live-and-let live creative disorder in our religious life.

I also don't like technical solutions. It helps to have a human doing this. And it helps (I think) if they have some opinions. When I began my list of annotated Quaker links I called it my "Subjective Guide" and these links are also somewhat subjective. I don't include every post on Quakerism: only the ones that make me think or that challenge me in some way. Mediocrity, good intentions and a famous last name mean less to me than simple faithfulness to one's call.

There's no way to keep stats but it looks like the links are being used (hours after I stumble across a previously-unknown site I see comments from regular Quaker Ranter readers!). Here's the next step: instructions on adding the last seven entries of the Quaker blog watch to your site. I imagine some of you might want to try it out on your sidebar. If so, let me know how it works: I'm open to tweaking it. And do remember I'll be disappearing for a few days sometime soon (still waiting, that kid can't stay in there too long.)

Alice the Public Quaker writes a beautiful post reminding us that we don't need to cut straight to the cross:

It's struck me recently that living the life of Christ doesn't mean going straight for Holy Week and the cross. I think He had 30 years of living inside love's power before he took that walk. I know that I'm only just starting to understand Love's power, so maybe I shouldn't be too hasty for it to take me to healing the sick and transforming the earth.

Josh talks about his personal experience wrestling with how his Baltimore Yearly Meeting would address Friends United Meeting policies on sexuality:

My inner Sanhedrin has been debating the issue for what will be 3 years this August. At first, the consensus of my inner counsel was "String the bastards up!", but that diluted to having BYM leave FUM. That then faded to us "Teaching them a lesson" somehow, but staying involved. This course of change from "String 'em up" to "Teach 'em a lesson" occured in just ONE WEEK! After my inner Sanhedrin was allowed to season, it became more divided.

Update: a few days ago I linked to a blog by Naaman the Ex-Leper. He grew up as a Friend in Baltimore Yearly Meeting but now describes himself as a "universalist-turned-conservative-Christian." I'm always interested in stories of why Friends leave our religious society and there was some good back-and-forth about whether a more strong-articulated Quakerism might have kept him in (no, which is fair enough). He's followed up with a very thoughtful post explaining why he thinks true Christian Universalism is impossible. I don't agree but reading it is a good reminder of how carelessly we liberal Friends sometimes apply the concept of universalism and how it too often comes to mean an abandonment of all judgements theological (he links to an interfaith FGC pamphlet that I've never found terribly convincing). I would venture that Naaman has engaged and wrestled with Quakerism a more than a lot of us still within it, which perhaps is the norm for thoughtful leavers.

And for those that haven't noticed the shuffling of furniture that's been going on here, the nonviolence.org/Quaker page is now a Quaker "links blog," with sidebar photos and bookmarks pulled from various "social" networks (join one and add your stuff!). There's an RSS feed so you can easily keep up with the the posts I find interesting.

When you’ve acknowledge the Power, what does faith become? It becomes a testimony to the world. The Quaker way breaks through both the religious and activist narrow-mindedness of our day. We’re not talking about faith without action and we’re not talking about action without faith. Either one without the other is sacrilege. Combine the two and you have something real, something powerful.

A few weeks ago I got a bulk email from a prominent sixty-something Friend, who wrote that a programmed New Age practice popular in our branch of Quakerism over the last few years has been a "crucial spiritual experience for a great many of the best of our young adult Friends to whom [Liberal Friends] must look for its future" and that they represented the "rising generation of dedicated young adult Friends." Really? I thought I'd share a sampling of emails and posts I've gotten over just the last couple of days.