“We tried that back in 1937”

March 22, 2019

Johan Mau­r­er tells the sto­ry of a Friends meet­ing that was able to turn engrained pat­terns and opaque deci­sion­mak­ing around:

I don’t want to exag­ger­ate the ease of the tran­si­tion. I remem­ber an elder­ly Friend who opposed a pro­pos­al to hold busi­ness meet­ings at anoth­er time than the Sun­day school hour. She argued — and I think this is near­ly ver­ba­tim — “We tried that back in 1937 and it did­n’t work.” As much as I want­ed to laugh out loud, I had to acknowl­edge that her entire his­to­ry at the meet­ing exem­pli­fied self­less service. 

https://​blog​.canyoube​lieve​.me/​2​0​1​9​/​0​3​/​t​r​u​s​t​w​o​r​t​h​y​-​p​a​r​t​-​f​o​u​r​-​c​h​u​r​c​h​e​s​-​c​h​o​i​c​e​s​.​h​tml

The rise and fall of Harmonia, Battle Creek’s Spiritualist utopia

January 16, 2019

A nice pro­file on a Quak­er com­mu­ni­ty in Michi­gan that went full-in in Spiritualism:

As they came west, a num­ber brought Spir­i­tu­al­ism with them. A lot of lib­er­al Quak­ers were very inter­est­ed in Spir­i­tu­al­ism. Bat­tle Creek had a Quak­er base, they pre­dom­i­nat­ed for a while. They con­vert­ed to Spir­i­tu­al­ism as a body, and Bat­tle Creek became this south­west Michi­gan cen­ter for Spiritualism. 

Quak­era were among many of rhe ear­ly lead­ers of the Spir­i­tu­al­ist move­ment; while it even­tu­al­ly most­ly burned out, a lot of the ideas about author­i­ty and spir­i­tu­al diver­si­ty in turn influ­enced Hick­site Friends.

https://​www​.bat​tle​creeken​quir​er​.com/​s​t​o​r​y​/​l​i​f​e​/​2​0​1​9​/​0​1​/​1​6​/​r​i​s​e​-​a​n​d​-​f​a​l​l​-​h​a​r​m​o​n​i​a​-​b​a​t​t​l​e​-​c​r​e​e​k​s​-​s​p​i​r​i​t​u​a​l​i​s​t​-​u​t​o​p​i​a​/​2​2​1​4​8​0​9​0​0​2​/​?​f​b​c​l​i​d​=​I​w​A​R​2​v​e​C​N​Z​V​t​I​z​l​q​S​k​a​L​s​1​5​2​y​C​p​0​x​3​v​j​i​J​v​m​i​l​3​T​B​B​b​f​O​k​9​5​P​0​e​G​P​Y​j​K​S​r​mmU

Red Hens, resistance, and love

June 29, 2018

Johan Mau­r­er weighs in on the civility-in-politics ques­tions hap­pen­ing now. He makes use­ful dis­tinc­tions between mass behav­ior and spon­ta­neous protest and then lays out the sit­u­a­tion for those of us who fol­low the Prince of Peace.

I’m con­vinced that the USA is in a kind of dan­ger that is new to most of us. But even if our worst fears turn out to be exag­ger­at­ed, the scale of pain and despair among some (and wicked glee among oth­ers) is some­thing that demands a prophet­ic and pas­toral response from all who claim to rep­re­sent Good News.

Also check out his list of eight options for respond­ing to the cur­rent polit­i­cal crisis.

https://​blog​.canyoube​lieve​.me/​2​0​1​8​/​0​6​/​s​o​w​i​n​g​-​i​n​-​t​e​a​r​s​-​p​a​r​t​-​t​w​o​-​r​e​d​-​h​e​n​s​.​h​tml

Portland, Oregon high school ditching controversial ‘Quakers’ mascot

May 9, 2018

On the list of reli­gious prob­lems, the use of “Quak­er” by non-Friends is more mys­tery than prob­lem. There’s the multi­na­tion­al giant Quak­er Oats Com­pa­ny of course, peri­od­i­cal­ly mak­ing tone deaf state­ment with its name. Friends of a cer­tain age might remem­ber 1989’s rebrand­ed Pop­eye the Quak­er Man and every eigh­teen months the laugh-out-loud Quak­er Oats threat­ens to sue us sto­ry goes re-viral on Face­book (the page is undat­ed and so always feels new; the inci­dent is at least 15 years old).

There are also var­i­ous schools who brand their sports teams with the Quak­er name. But a Port­land, Ore­gon, news sta­tion says that list is get­ting a bit small­er: Franklin High School ditch­ing con­tro­ver­sial ‘Quak­ers’ mascot

An assis­tant prin­ci­pal and anoth­er teacher told FOX 12 they shift­ed away from brand­ing the school as “Quak­ers” sev­er­al years ago. Sev­er­al stu­dents also said they don’t know much about who Quak­ers are or the reli­gion. Sev­er­al seemed to think Ben­jamin Franklin, who the school is named after, was a Quak­er. Franklin was not a Quak­er. FOX 12 also spoke to Kel­ly McCur­dy, who put three chil­dren through Franklin High. He said he believes the dis­trict is mak­ing a mis­take and eras­ing tra­di­tion. “I think it’s sil­ly, per­son­al­ly,” McCur­dy said. “It’s not racial­ly insensitive.”

It seems that the Fox affil­i­ate went out of its way to find a cranky per­son to deplore a point no one was mak­ing. Of course it’s not racial­ly insen­si­tive. But these appro­pri­at­ed names are always… well, weird. No pub­lic school would call them­selves The Jews or The Mus­lims or The Catholics or any­thing else smelling of reli­gion. It’s a sign of how dis­missed Friends are as a actu­al liv­ing reli­gious move­ment and denom­i­na­tion that our nick­name is con­sid­ered fair game. We must turn to the local news­pa­per to get the real back­ground:

Lisa Zuni­ga told the board that in 2014 she met Mia Pisano, a fel­low Franklin High par­ent who is a mem­ber of the Quak­er faith, and the pair start­ed an effort to change the name. The name, they argued, vio­lat­ed the sep­a­ra­tion of church and state. The dis­trict, they said, should nev­er com­man­deer a reli­gious sym­bol or con­no­ta­tion for a mas­cot. Despite inter­est in the name change, Zuni­ga said, par­ents met stiff resis­tance from the dis­trict. It was hard to even get any­one to explain what the process would be to bring about a name change, she said.

https://​www​.ore​gonlive​.com/​e​d​u​c​a​t​i​o​n​/​i​n​d​e​x​.​s​s​f​/​2​0​1​8​/​0​5​/​p​o​r​t​l​a​n​d​_​s​c​h​o​o​l​_​b​o​a​r​d​_​f​i​n​d​s​_​q​u​.​h​tml

http://​www​.kptv​.com/​s​t​o​r​y​/​3​8​1​4​5​8​3​3​/​f​r​a​n​k​l​i​n​-​h​i​g​h​-​s​c​h​o​o​l​-​d​i​t​c​h​i​n​g​-​c​o​n​t​r​o​v​e​r​s​i​a​l​-​q​u​a​k​e​r​s​-​m​a​s​cot

Could Quakerism be the radical faith?

April 23, 2018

Isaac Smith won­ders whether the title of Chris Ven­ables’s recent piece, “Could Quak­erism be the rad­i­cal faith that the mil­len­ni­al gen­er­a­tion is look­ing for?,” is fol­low­ing Betteridge’s Law of Headlines.

I’d put the dilem­ma of Quak­erism in the 21st cen­tu­ry this way: It’s not just that our trea­sures are in jars of clay, it’s that no one would even know the trea­sures were there, and it seems like they’re eas­i­er to find else­where. And how do we know that what we have are even treasures?

I gave my own skep­ti­cal take on Ven­ables’s arti­cle yes­ter­day. Smith hits on part of what wor­ries me when he says cur­rent reli­gious dis­en­gage­ment is of a kind to be immune to “bet­ter social media game or a more stream­lined church bureau­cra­cy.” These are the easy, value-free answers insti­tu­tions like to turn to.

I’m think­ing about these issues not only because of this arti­cle but also because Friends Jour­nal is seek­ing sub­mis­sions for thr August issue “Going Viral with Quak­erism.” A few weeks ago I wrote a post that referred back to Quak­er inter­net out­reach 25 years ago.

Could Quak­erism be the rad­i­cal faith that the mil­len­ni­al gen­er­a­tion is look­ing for?

Do Friends Query?

April 6, 2018

Doug Gwyn is next up on Quak­er­S­peak, this time answer­ing What is a Quak­er Query?

The Quak­er Queries are a won­der­ful inven­tion of ask­ing our­selves some sim­ple ques­tions… I’ve heard it said that through­out much of our his­to­ry, we were shop­keep­ers and busi­ness peo­ple, and we were used to doing inven­to­ry all the time. And the queries are a kind of spir­i­tu­al and moral inven­to­ry that Friends do well to keep track of.

It’s become kind of easy to make fun of queries. The clas­sic use was as ques­tions for­mal­ly asked and for­mal­ly answered in Quak­er meet­ings for busi­ness. As Gwyn says they were a form of account­ing. Local con­gre­ga­tions would go though a set list and send them to quar­ter meet­ings to sift and answer so they could in turn send it up to year­ly meet­ing ses­sions. I’ve seen this process fol­lowed at Ohio Year­ly Meet­ing. It’s fas­ci­nat­ing if a bit tedious.

I could imag­ine the process being use­ful if for no oth­er rea­son that it gave Friends a chance to pry a bit into one anoth­er’s lives. Do all the mem­bers of our com­mu­ni­ty have their alco­hol use under con­trol? Are we real­ly com­mit­ted to peace in our communities?

These days a form of over-simplistic query is are writ­ten on the fly, with an implic­it “or” that I don’t always find par­tic­u­lar­ly help­ful. “Do Friends avoid the use of sty­ro­foam cups?” [or do you all hate the Earth?]. Used this way, queries risk becom­ing a list of busy­body norms to fol­lowed. We con­grat­u­late our­selves for not using paper nap­kins at a con­fer­ence we flew to.

As Doug points out, it helps to have a lit­tle humil­i­ty when it comes to queries. They’re one of the more use­ful items in the Quak­er tool­box. A good query will have some­thing to say to each of us, no mat­ter where we indi­vid­u­al­ly are in our spir­i­tu­al journey.

Your Hand in Front of Your Face

March 9, 2018

The sec­ond post of a new blog, Mus­ings of a Return­ing Quak­er, was post­ed yes­ter­day. In Your Hand in Front of Your Face, Josh Tal­bot con­nects the Gospel with the need for eco­nom­ic betterment:

Singing along with a hymn does not pay rent. Sit­ting in Silent Wor­ship revi­tal­izes your soul and con­nec­tion to the Light. How­ev­er, it does not lessen the bur­den of need­ing to eat. The ques­tion we must ask our­selves as peo­ple of faith is what can we do in order to bring these poor (lit­er­al­ly) peo­ple back to church. From my per­spec­tive as a Hick­site Friend the answer is sim­ple, to turn to the Quak­er tra­di­tion of activism.

Long­time read­ers will know I strug­gle too with how Friends can those who don’t have the lux­u­ry of Sun­day morn­ing free time. I wrote about this in a Decem­ber 2012 arti­cle in Friends Jour­nal (the only fea­ture I’ve writ­ten since becom­ing senior edi­tor). I was look­ing back to a 11-month peri­od in which I had worked the night shift in my local super­mar­ket. I’m always glad to see a new Quak­er blog and this one is promising.

https://​quak​er​re​turns​.blogspot​.com/​2​0​1​8​/​0​3​/​y​o​u​r​-​h​a​n​d​-​i​n​-​f​r​o​n​t​-​o​f​-​y​o​u​r​-​f​a​c​e​.​h​tml

QOTD: Patricia Dallmann

February 27, 2018

“The mis­sion of ear­ly Friends was to turn peo­ple to the light in the con­science, which would first of all show them where they’d missed the mark. If Friends today would turn our Soci­ety around, we must first turn our­selves around inward­ly.” [Source]