Derecho Storm Damage in Mays Landing

Last night a huge thun­der­storm front with a phe­nom­e­non called a dere­cho swept across South Jer­sey. Where I live in Ham­mon­ton the strangest part of it was a strobe-light effect caused by dozens of cloud-to-cloud light­ning flash­es per min­ute, punc­tu­at­ed by light­ning strikes. Fur­ther east into Atlantic Coun­ty winds took down incred­i­ble amounts of trees.

This morn­ing trav­eled to Mays Land­ing, which was sched­uled to host a street fes­ti­val today. A few brave mer­chants like Brown­ies Squared opened with­out pow­er and made the best of it, sell­ing refrig­er­at­ed goods at half-price. But most of the town was deal­ing with trees across downed pow­er lines. Accord­ing to NBC40 Weath­er 162,000 house­holds are with­out pow­er – con­sid­er­ably more than were out in last year’s hur­ri­cane.

Links:
* http://​en​.wikipedia​.org/​w​i​k​i​/​D​e​r​e​cho
* https://​twit​ter​.com/​n​b​c​4​0​w​e​a​t​h​e​r​/​s​t​a​t​u​s​/​2​1​9​0​7​8​6​6​2​5​3​0​6​7​8​784

Future of Quaker media at Pendle Hill next month

I’m part of a dis­cus­sion at the Pendle Hill con­fer­ence cen­ter out­side Philadel­phia next mon­th. Everyone’s invit­ed. It’s a rare chance to real­ly bring a lot of dif­fer­ent read­ers and media pro­duc­ers (offi­cial and DIY) togeth­er into the same room to map out where Quak­er media is head­ed. If you’re a pas­sion­ate read­er or think that Quak­er pub­li­ca­tions are vital to our spir­i­tu­al move­ment, then do try to make it out.

Youtube, Twit­ter, pod­casts, blogs, books. Where’s it all going and who’s doing it? How does it tie back to Quak­erism? What does it mean for Friends and our insti­tu­tions? Join pan­elists Charles Mar­t­in, Gabriel Ehri and Mar­t­in Kel­ley, along with Quak­er pub­lish­ers and writ­ers from around the world, and read­ers and media enthu­si­asts, for a wide-ranging dis­cus­sion about the future of Quak­er media.

We will begin with some wor­ship at 7.00pm If you’d like a deli­cious Pendle Hill din­ner before­hand please reply to the Face­book event wall (see http://​on​.fb​.me/​q​u​a​k​e​r​m​e​dia). Din­ner is at 6.00pm and will cost $12.50

This is part of this year’s Quak­ers Unit­ing in Pub­li­ca­tions con­fer­ence. QUIP has been hav­ing to re-imagine its role over the last ten years as so many of its anchor pub­lish­ers and book­stores have closed. I have a big con­cern that a lot of online Quak­er mate­ri­al is being pro­duced by non-Quakers and/or in ways that aren’t real­ly root­ed in typ­i­cal Quak­er process­es. May­be we can talk about that some at Pendle Hill.

Opening Doors and Moving on Up

Friends Gen­er­al Con­fer­ence has announced that Bar­ry Cross­no will be their new incom­ing Gen­er­al Sec­re­tary. Old time blog­gers will remem­ber him as the blog­ger behind The Quak­er Dhar­ma. FGC’s just pub­lished an inter­view with him and one of the ques­tions is about his blog­ging past. Here’s part of the answer:

Blog­ging among Friends is very impor­tant.  There are not a lot of Quak­ers.  We’re spread out across the world.  Blog­ging opens up dia­logues that just wouldn’t hap­pen oth­er­wise.  While I laid down my blog, “The Quak­er Dhar­ma,” a few years ago, and my think­ing on some issues has evolved since then, I’m clear that blog­ging is what allowed me to give voice to my call.  It helped open some of the doors that led me to work for Pendle Hill and, now by exten­sion, FGC.  A lot of cut­ting edge Quak­er thought is being shared through blogs.

I thought it might be use­ful to fill in a lit­tle bit of this sto­ry. If you go read­ing through the back com­ments on Barry’s blog you’ll see it’s a time machine into the ear­ly Quak­er blog­ging com­mu­ni­ty. I first post­ed about his blog in Feb­ru­ary of 2005 with Quak­er Dhar­ma: Let the Light Shine and I high­light­ed him reg­u­lar­ly (March, April, June) until the proto-QuakerQuaker “Blog Watch” start­ed run­ning. There I fea­tured him twice that June and twice more in August, the most active peri­od of his blog­ging.

It’s nos­tal­gic to look through the com­menters: Joe G., Peter­son Toscano, Mitchell San­ti­ne Gould, Dave Carl, Bar­bara Q, Robin M, Brandice (Quak­er Mon­key), Eric Muhr, Nan­cy A… There were some good dis­cus­sions. Barry’s most exu­ber­ant post was Let’s Begin, and LizOpp and I espe­cial­ly labored with him to ground what was a very clear and obvi­ous lead­ing by hook­ing up with oth­er Friends local­ly and nation­al­ly who were inter­est­ed in the­se efforts. I offered my help in hook­ing him up with FGC  and he wrote back “If you know peo­ple at oth­er Quak­er orga­ni­za­tions that you wish me to speak to and coör­di­nate with or pos­si­bly work for, I will.”

And that’s what I did. My super­vi­sor, FGC Devel­op­ment head Michael Waj­da, was plan­ning a trip to Tex­as and I start­ed talk­ing up Bar­ry Cross­no. I had a hunch they’d like each oth­er. I told Michael that Bar­ry had a lot of expe­ri­ence and a very clear lead­ing but need­ed to spend some time grow­ing as a Quak­er – an incu­ba­tion peri­od, if you will, among ground­ed Friends. In the first part of the FGC inter­view he mov­ing­ly talks about the ground­ing his time at Pendle Hill has given him.

In Octo­ber 2006 he announced he was clos­ing a blog that had become large­ly dor­mant. It’s worth quot­ing that first for­mal good­bye:

I want to thank those of you who chose to active­ly par­tic­i­pate. I learned a lot through our exchanges and I think there were many peo­ple who ben­e­fit­ed from many of the posts you left. On a pure­ly per­son­al note, I learned that it’s good to tem­per my need to GO DO NOW. Some of you real­ly helped men­tor me con­cern­ing effec­tive­ly lis­ten­ing to guid­ance and help­ing me under­stand that act­ing local­ly may be bet­ter than try­ing to take on the whole world at once.

I also want to share that I met some peo­ple and made con­tacts through this process that have opened tremen­dous doors for me and my abil­i­ty to put myself in ser­vice to oth­ers. For this I am deeply grate­ful. I feel sure that some of the­se ties will live on past the clos­ing of the Quak­er Dhar­ma.

Those of you famil­iar with pieces like The Lost Quak­er Gen­er­a­tion and Pass­ing the Faith, Plan­et of the Quak­ers Style know I’ve long been wor­ried that we’ve not doing a good job iden­ti­fy­ing, sup­port­ing and retain­ing vision­ary new Friends. Around 2004 I stopped com­plain­ing (most­ly) and just start­ed look­ing for oth­ers who also held this con­cern. The online orga­niz­ing has spilled over into real world con­fer­ences and work­shops and is much big­ger than one web­site or small group. Now we see “grad­u­ates” of this net­work start­ing to take on real-world respon­si­bil­i­ties.

Barry’s a bright guy with a strong lead­ing and a healthy ambi­tion. He would have cer­tain­ly made some­thing of him­self with­out the blogs and the “doors” opened up by myself and oth­ers. But it would have cer­tain­ly tak­en him longer to crack the Philadel­phia scene and I think it very like­ly that FGC would have announced a dif­fer­ent Gen­er­al Sec­re­tary this week if it weren’t for the blogs.

Quak­erQuak­er almost cer­tain­ly has more future Gen­er­al Sec­re­taries in its mem­ber­ship rolls. But it would be a shame to focus on that or to imply that the pin­na­cle of a Quak­er lead­ing is mov­ing to Philadel­phia. Many parts of the Quak­er world are already too enthralled by it’s staff lists. What we need is to extend a cul­ture of every­day Friends ready to bold­ly exclaim the Good News – to love God and their neigh­bor and to leap with joy by the pres­ence of the Inward Christ. Friends’ cul­ture shouldn’t focus on staffing, flashy pro­grams or fundrais­ing hype.  At the end of the day, spir­i­tu­al out­reach is a one-on-one activ­i­ty. It’s peo­ple spend­ing the time to find one anoth­er, share their spir­i­tu­al jour­ney and share oppor­tu­ni­ties to grow in their faith.

Quak­erQuak­er has evolved a lot since 2005. It now has a team of edi­tors, dis­cus­sion boards, Face­book and Twit­ter streams, and the site itself reach­es over 100,000 read­ers a year. But it’s still about find­ing each oth­er and encour­ag­ing each oth­er. I think we’ve proven that the­se over­lap­ping, dis­trib­ut­ed, largely-unfunded online ini­tia­tives can play a crit­i­cal out­reach role for the Soci­ety of Friends. What would it look like for the “old style” Quak­er orga­ni­za­tions to start sup­port­ing inde­pen­dent Quak­er social media? And how could our net­works rein­vig­o­rate cash-strapped Quak­er orga­ni­za­tions with fresh faces and new mod­els of com­mu­ni­ca­tion? Those are ques­tions for anoth­er post.

Gladwell and strong tie social media networks

A lot of peo­ple, include Jean­ne Burns over on Quak­erquak­er, are talk­ing about Mal­colm Gladwell’s lat­est New York­er arti­cle, “Small Change: Why the Rev­o­lu­tion Will Not Be Tweet­ed”.

Mal­colm Gladwell’s modus operandi is to make out­ra­geous­ly counter-intuitive claims that peo­ple will talk about enough that they’ll buy his boss’s mag­a­zine, books and bobble-head like­ness­es. I find him lik­able and divert­ing but don’t take his claims very seri­ous­ly. He’s a lot like Wired Magazine’s Chris Ander­son, his some­times spar­ring part­ner, which isn’t sur­pris­ing as they work for the same mag­a­zine empire, Con­de Nast Pub­li­ca­tions.

In his arti­cle, Glad­well takes a lot of pot­shots at social media. It’s easy to do. He picks Clay Shirky, anoth­er New York “Big Idea” guy as his rhetor­i­cal straw­man now, claim­ing Shirky’s book “Here Comes Every­body” is the “bible of social-media move­ment.” Read­ing Glad­well, you kind of wish he’d get out of the echo box of circle-jerk New York Big Talk­ers (just get­ting out of the Con­de Nast building’s cafe­te­ria would be a good start).

Gladwell’s cer­tain­ly right in that most of what pass­es for activism on Twit­ter and Face­book is ridicu­lous. Click­ing a “Like” but­ton or chang­ing your pro­file image green doesn’t do much. He makes an impor­tant dis­tinc­tion between “weak ties” (Face­book “friends” who aren’t friends; Twit­ter cam­paigns that are risk-free) and “strong ties.” He cites the Civil Rights move­ment as a strong-tie phe­nom­e­non: the peo­ple who put them­selves on the line tend­ed to be those with close friends also putting them­selves on the line.

What Glad­well miss­es is strong-tie orga­niz­ing going on in social media. A lot of what’s hap­pen­ing over on Quak­erQuak­er is pret­ty strong-tie – it’s trans­lat­ing to work­shops, arti­cles, and is just one of a num­ber of impor­tant net­works that are form­ing. Peo­ple are find­ing each oth­er and mak­ing real con­nec­tions that spill out into the real world. It’s not that online orga­nizes cre­ates real world changes, or even the reverse. Instead, under the right cir­cum­stances they can feed into each oth­er, with each com­po­nent mag­ni­fy­ing the other’s reach.

One exam­ple of non-hierarchical involved social media is how Quak­er blog­gers came togeth­er to explain Tom Fox’s motives after his kid­nap­ping. It didn’t have any effect on the kid­nap­pers, obvi­ous­ly, but we did reach a lot of peo­ple who were curi­ous why a Friend might choose such a per­son­al­ly dan­ger­ous form of Chris­tian wit­ness. This was all done by inter-related groups of peo­ple with no bud­get and no orga­ni­za­tion­al chart. But the­se things don’t have to be quite so life-and-death.

A more recent exam­ple I’ve been able to see up close is the way my wife’s church has orga­nized again­st dioce­san attempts to shut it down: a core group of lead­ers have emerged; they share pow­er, divide up roles and have been wag­ing an orga­nized cam­paign for about 2.5 years now. One ele­ment of this work has been the Savest​marys​.org blog. The website’s only impor­tant because it’s been part of a real-world social net­work but it’s had an influ­ence that’s gone far beyond the hand­ful of peo­ple who write for it. One of the more sur­pris­ing audi­ences have been the many staff at the Dioce­san head­quar­ters who vis­it every day – a small group has tak­en over quite a bit of men­tal space over there!

It’s been inter­est­ing for me to com­pare Quak­erQuak­er with an ear­lier peace project of mine, Non​vi​o​lence​.org, which ran for thir­teen years start­ing in 1995. In many ways it was the big­ger site: a larg­er audi­ence, with a wider base of inter­est. It was a pop­u­lar site, with many vis­its and a fair­ly active bul­let­in board for much of it’s life. But it didn’t spawn work­shop or con­fer­ences. There’s no “move­ment” asso­ci­at­ed with it. Dona­tions were min­i­mal and I nev­er felt the sup­port struc­ture that I have now with my Quak­er work.

Non​vi​o​lence​.org was a good idea, but it was a “weak tie” net­work. QuakerQuaker’s net­work is stronger for two rea­sons that I can iden­ti­fy. The obvi­ous one is that it’s built atop the orga­niz­ing iden­ti­ty of a social group (Friends). But it also speaks more direct­ly to its par­tic­i­pants, ask­ing them to share their lives and offer­ing real-world oppor­tu­ni­ties for inter­ac­tion. So much of my blog­ging on Non​vi​o​lence​.org was Big Idea thoughts pieces about the sit­u­a­tion in Bosnia – that just doesn’t provide the same kind of imme­di­ate per­son­al entre.

Mal­colm Glad­well min­i­mizes the lead­er­ship struc­ture of activist orga­ni­za­tions, where lead­er­ship and pow­er is in con­stant flux. He like­wise min­i­mizes the lead­er­ship of social media net­works. Yes, any­one can pub­lish but we all have dif­fer­ent lev­els of vis­i­bil­i­ty and influ­ence and there is a fil­ter­ing effect. I have twenty-five years of orga­nized activism under my belt and fif­teen years of online orga­niz­ing and while the tech­nol­o­gy is very dif­fer­ent, a lot of the social dynam­ics are remark­ably sim­i­lar.

Glad­well is an hired employ­ee in one of the largest media com­pa­nies in the world. It’s a very struc­tured life: he’s got edi­tors, pub­lish­ers, copy­ed­i­tors, proof­read­ers. He’s a cog in a com­pa­ny with $5 bil­lion in annu­al rev­enue. It’s not real­ly sur­pris­ing that he doesn’t have much direct expe­ri­ence with effec­tive social net­works. It’s hard to see how social media is com­ple­ment­ing real world grass­roots net­works from the 40th floor of a mid-town Man­hat­tan sky­scrap­er.

Relat­ed Read­ing:

Blogging for the Kingdom

Warn­ing: this is a blog post about blog­ging.

It’s always fas­ci­nat­ing to watch the ebb and flow of my blog­ging. Quak­er­ran­ter, my “main” blog has been remark­ably qui­et. I’m still up to my eye­balls with blog­ging in gen­er­al: post­ing things to Quak­erQuak­er, giv­ing help­ful com­ments and tips, help­ing oth­ers set up blogs as part of my con­sult­ing busi­ness. My Tum­blr blog and Face­book and Twit­ter feeds all con­tin­ue to be rel­a­tive­ly active. But most of the­se is me giv­ing voice to oth­ers. For two decades now, I’ve zigzagged between writer and pub­lish­er; late­ly I’ve been focused on the lat­ter.

When I start­ed blog­ging about Quak­er issues sev­en years ago, I was a low-level cler­i­cal employ­ee at an Quak­er orga­ni­za­tion. It was clear I was going nowhere career-wise, which gave me a cer­tain free­dom. More impor­tant­ly, blogs were a near­ly invis­i­ble medi­um, read by a self-selected group that also want­ed to talk open­ly and hon­est­ly about issues. I start­ed writ­ing about issues in among lib­er­al Friends and about missed out­reach oppor­tu­ni­ties. A lot of what I said was spot on and in hind­sight, the archives give me plen­ty of “told you so” cred­i­bil­i­ty. But where’s the joy in being right about what hasn’t worked?

Things have changed over the years. One is that I’ve resigned myself to those missed oppor­tu­ni­ties. Lots of Quak­er mon­ey and human­ly activ­i­ty is going into projects that don’t have God as a cen­ter. No amount of rant­i­ng is going to dis­suade good peo­ple from putting their faith into one more staff reor­ga­ni­za­tion, mis­sion rewrite or clev­er program.It’s a dis­trac­tion to spend much time wor­ry­ing about them.

But the biggest change is that my heart is square­ly with God. I’m most inter­est­ed in shar­ing Jesus’s good news. I’m not a cheer­lead­er for any par­tic­u­lar human insti­tu­tion, no mat­ter how noble its inten­tions. When I talk about the good news, it’s in the con­text of 350 years of Friends’ under­stand­ing of it. But I’m well aware that there’s lots of peo­ple in our meet­ing­hous­es that don’t under­stand it this way any­more. And also aware that the seek­er want­i­ng to pur­sue the Quak­er way might find it more close­ly mod­eled in alter­na­tive Chris­tian com­mu­ni­ties. There are peo­ple all over lis­ten­ing for God and I see many attempts at rein­vent­ing Quak­erism hap­pen­ing among non-Friends.

I know this obser­va­tion excites some peo­ple to indig­na­tion, but so be it: I’m trust­ing God on this one. I’m not sure why He’sgiven us a world why the com­mu­ni­ties we bring togeth­er to wor­ship Him keep get­ting dis­tract­ed, but that’s what we’ve got (and it’s what we’ve had for a long time). Every per­son of faith of every gen­er­a­tion has to remem­ber, re-experience and revive the mes­sage. That hap­pens in church build­ings, on street cor­ners, in liv­ing rooms, lunch lines and nowa­days on blogs and inter­net forums.We can’t get too hung up on all the ways the mes­sage is get­ting blocked. And we can’t get hung up by insist­ing on only one chan­nel of shar­ing that mes­sage. We must share the good news and trust that God will show us how to man­i­fest this in our world: his king­dom come and will be done on earth.

But what would this look like?

When I first start­ed blog­ging there weren’t a lot of Quak­er blogs and I spent a lot more time read­ing oth­er reli­gious blogs. This was back before the emer­gent church move­ment became a wholly-owned sub­sidiary of Zon­der­van and wasn’t dom­i­nat­ed by hype artists (sor­ry, a lot of big names set off my slime-o-meter the­se days). There are still great blog­gers out there talk­ing about faith and read­ers want­i­ng to engage in this dis­cus­sion. I’ve been intrigued by the his­tor­i­cal exam­ple of Thomas Clark­son, the Angli­can who wrote about Friends from a non-Quaker per­spec­tive using non-Quaker lan­guage. And some­times I geek out and explain some Quak­er point on a Quak­er blog and get thanked by the author, who often is an expe­ri­enced Friend who had nev­er been pre­sent­ed with a clas­sic Quak­er expla­na­tion on the point in ques­tion. My track­ing log shows seek­ers con­tin­ue to be fas­ci­nat­ed and drawn to us for our tra­di­tion­al tes­ti­monies, espe­cial­ly plain­ness.

I’ve put togeth­er top­ic lists and plans before but it’s a bit of work, may­be too much to put on top of what I do with Quak­erQuak­er (plus work, plus fam­i­ly). There’s also ques­tions about where to blog and whether to sim­pli­fy my blog­ging life a bit by com­bin­ing some of my blogs but that’s more logis­tics rather than vision.

Inter­est­ing stuff I’m read­ing that’s mak­ing me think about this: