Friends don’t have a particularly good track record with regards to controversy. There’s no reason we need to pretend to be talking historically. We’ve had two major yearly meetings break up in this summer (meet Sierra-Cascades Yearly Meeting and North Carolina Fellowship of Friends), with at least one more “at bat” for some future long hot summer.
Controversies flare up in many places. Friend Sa’ed Atshan just broke his media silence to talk about the cancelation of his talk at Friends’ Central School in February and the subsequent walk-outs, firings, and litigations. The controversy around Avis Wanda McClinton’s disownment by Upper Dublin Meeting continues to incense large numbers of Philadelphia Friends, with fuel to the fire coming from the role that the Undoing Racism Group does or doesn’t have in the yearly meeting structure. Last year a majority of Friends of color boycotted public events at the FGC Gathering over frustration at the site selection process and the underlying issues extend to other Quaker venues.
The most-commented recent article in Friends Journal is “It Breaks My Heart” by Kate Pruitt from the online June/July issue. Many readers related to her sense of alienation and loss. Two comments that hit me the hardest were:
Not all Friends are found in Quaker Meetings. You’re better off without your meeting.
Gone now is the hope… of finding community among Quakers. To be frank, why bother? There’s plenty of brokenness right where I am.
And I get enough “Why I’m leaving Friends” manifestos in my email inbox every month that I could turn it into a regular Friends Journal column.
It seems to me that are a number of underlying issues that tie these controversies together. What do we do when a group of Friends starts acting in a manner that seems contrary to our understanding of Quaker testimonies and practices? How do we balance love and judgement when conflict arises among us? When do we break out of Quaker niceness? Maybe even more challenging, how do we maintain our integrity and accountability when controversy breaks us into camps willing to engage in exaggeration? And just what do we say when the outside public only gets half the story or thinks that one side is speaking for all Friends?
So this is a plug for submissions for December's Friends Journal. The theme is “Conflict and Controversy" and the submission deadline is September 9. We’re not looking for blow-by-blow accounts of being mistreated, and we’re not terribly interested (this time) in manifestos about Quaker cultural norms. I'm less interested in specific issues than I am the meta of discernment: How do individuals or small groups of Friends move forward in the heat of controversy. What do we do when the easy solutions have failed? How do we decide when it's time to break out of Quaker niceness to lay down some truth—or time to kick the dust off your sandals and move along?