About 12 years ago, the Abington meetinghouse caretaker, Dave Wermeling, found an old sketch of Lay in a box. A short biography on worn brown paper was glued to back of the drawing. “I thought, ‘Who is this, and how can you not be talking about him?’” Wermeling recalled.

I’ve long admired the story of Benjamin Lay. I’m not sure that the general public reading these articles is quite realizing that Quaker disownment wasn’t a full shunning. As far as I know he continued to be influential with Quakers, for his passion if not his strategy. Lay went far, far ahead of the Quakers of the time. His stunts were awesome, but drenching yearly meeting attenders with pig blood and publishing books without permission was going to get you uninvited from formal decision making meetings.

I would very much hope that if any of us moderns were transported back to that era, we would find the conditions of human bondage so outrageous that we would all go full Benjamin Lay: disrupt meetings, shatter norms, get disowned by our religious bodies. If you read the history of eighteen-century Quaker activism in the Philadelphia area you’ll see there were many tracts starting in the earliest years of the Quaker colonies. There were lots of Quakers who felt slavery was morally wrong. But few felt the empowerment to break from social conventions the way Lay did. But that’s kind of the nature of prophecy. I would be suspicious of any candidate for prophet that is liked by the administrative bodies of their time. What kind of complacency are we demonstrating by our inactions today?

https://www.philly.com/philly/news/quakers-benjamin-lay-dwarf-abolitionist-slavery-abington-friends-meeting-20180419.html?mobi=true

Do Friends today have faith and trust in ‘that of God’ in every person? Are we striving to answer ‘that of God’ in others, and do we have the faith that doing so may eventually bring them away from evil? I ask this because much of the discourse today seems to ignore this.

“That of God in everyone” is one of those phrases that many traditional-leaning Friends have found a bit problematic over the years. Quaker co-founder George Fox used it, but sparingly. It doesn’t even appear in his Journal. If you were looking for an “elevator pitch” of his beliefs, I would go with his spiritual opening that there is one, even Christ Jesus, who can speak to our condition. The most well-argued (perhaps over-argued) expose of “that of God” as a latter-day Quaker overlay came from Lewis Benson’s famous essay from 1970, ‘That of God in Every Man” — What Did George Fox Mean by It?

In the second half of the piece Mark asks whether our belief of that of God leads us to act differently in the political sphere. He struggles with this, as do I, and as do presumably all of us. I worry particularly about judging the way Friends act; whenever I see someone share a hard truth, I know I’ll quickly see someone else critique them for being too divisive, too “unQuakerly.”

Jesus famously overturned the money changers and Benjamin Lay spilled pig blood in yearly meeting sessions. Maybe the only guide we have is the active Guide. Maybe our orderly walking will look alternatively meek or divisive depending on the cues we’re given. And maybe we’ll be misunderstood even as we’re being the most faithful.

Mark finishes:

For now, I am striving to walk in the Light as best I can and manifest the fruit of the Spirit in my interactions with people

Belief, Faith, and “That of God”

One of the difficulties I have with the question “What do Quakers believe?” is that it makes an…

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