A good post on guest blog curation under your masthead by +Danny Brown.

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How To Be A Gracious Guest Blog Host – For Bloggers By Bloggers
Having a guest blogger is a great way to expose your blog to new readers and grow your blog traffic. So here’s how to look after guest bloggers.

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I think the success to any kind of writing is to first and foremost write about what interests you. Don’t worry about whether there’s an audience or not: with millions of people on the internet every day there’s bound to be plenty of others who share your interests. Don’t be afraid to be personal, quirky and idiosyncratic, as people come to blogs looking for personality.

The most interesting blogs have an intimacy and honesty to them. My blog posts are the kind of discussions I would have around my dining room table. Friends have a tendency to downplay our opinions in public settings. The Quaker blogs have given us a place to be respectfully honest, open and inquisitive. That openness has led many of us into surprising friendships.

I’d also recommend that you keep your blog open to development. I was four months into my QuakerRanter blog before I had the first post that I would now consider a “typical” QuakerRanter piece. It often takes time to find a voice you’re comfortable in and many people find themselves interested in different topics than they initially imagined. Blogs often end up being very different than the one they thought they were starting! Most blogs last about two months and are abandoned: if you’re blogging because you think you should be, then the motivation won’t be enough to sustain you over the long term.

Finally, blogs are social. They’re conversation. Encourage conversation on your blog. Respond to comments, on the blog and also in direct emails if people have provided them. Sign up to blogs you like using an RSS Reader like Google Reader or Bloglines and read them and comment on thoughtful posts. Get to know people and try to attend the events we’re now listing here on QuakerQuaker. About half of my QuakerQuaker time is actually private emails and IM conversations with Friends and the comments I leave on blogs (some Quaker, some not) are often more involved than my blog posts. It’s a social medium and the public blog is just one piece of that.

I’d love to hear what advice others have, either here on Quaker Ranter or over on the Forum post.

The way I see it, there’s not really much need for anger on the internet. There’s sure to be something horribly offensive to your spiritual sensibilities right around the next link if only you click. Not only do we have dozens of different definitions of “Quaker,” there’s absolutely no limits over who gets to call themselves a Quaker. If we want to feel embattled or self-righteous we all have blogs we can visit, but is this really the way toward our individual or corporate spiritual growth? Is this the way to build a new movement of Friends?
The web is a land of blurriness. It’s like the open vocal ministry of an unprogrammed meeting taken up a notch or three. We have the new visitors right off the street, seekers who heard about Friends on Wikipedia or Beliefnet and went instantly off to start a blog. There’s those meeting regulars with their particular issues, dare we say hang-ups, over particular topics who get bent out of shape if others minister on them. Out in the corners are the cranky meeting back-benchers, trouble-makers who don’t mind passing on third-hand gossip or spreading half-truths if it will make them the center of someone’s attention. With this kind of mix it’s no surprise there’s conflict.
There will be disagreements. Many times we can share our understandings and grow but sometimes the gap is too large to bridge and we have to shrug our shoulders and agree to disagree. The boundaries of Quakerism have spread out so far that no one is ever going to agree that everyone calling themselves a Friend really has claim for the name. In past centuries this has led to nasty fights that have destroyed our communities. Nowadays we have the “Back” button. One of the disciplines we need to learn is how to use it.
We don’t have to read every post and we certainly don’t need to closely follow every Quaker blog out there. We are what we eat and our Quaker blogosphere is what we let it be. If the Quaker blogs seem too angry then maybe it’s time to trim your blogroll.
Trimming away annoying and time-wasting sites doesn’t mean we keep to like-minded bloggers. I don’t focus on blogs with a particular theology or ones that come out of a particular Quaker tradition. What unites my favorite blogs is the care and discernment that goes into them. These bloggers are open to those who use unfamiliar language, listening to where the words come from, and they’re curious and open to learning and tender with their comments. This is what true ministry looks like, no?
_ps: If you want to confuse people, write a post with an evocative name and then take out the reference. “Wheat” comes from the “parable of the wheat and weeds”:http://www.biblegateway.com/passage/?search=Matthew%2013:24–30;&version=31; which LizOpp introduced in the “comments of her post”:http://thegoodraisedup.blogspot.com/2006/08/popcorn-in-q-blogosphere.html and which I elaborated on in an earlier draft of this post._

It’s said that John Woolman re-wrote his Journal three times in an effort to excise it of as many “I” references as possible. As David Sox writes in Johh Woolman Quintessential Quaker, “only on limited occasion do we glimpse Woolman as a son, a father and a husband.” Woolman wouldn’t have been a very good blogger. Quoting myself from my introduction to Quaker blogs:

blogs give us a unique way of sharing our lives—how our Quakerism intersects with the day-to-day decisions that make up faithful living. Quaker blogs give us a chance to get to know like-minded Friends that are separated by geography or artificial theological boundaries and they give us a way of talking to and with the institutions that make up our faith community.

I’ve read many great Woolman stories over the years and as I read the Journal I eagerly anticipated reading the original account. It’s that same excitement I get when walking the streets of an iconic landscape for the first time: walking through London, say, knowing that Big Ben is right around the next corner. But Woolman kept letting me down.

One of the AWOL stories is his arrival in London. The Journal’s account:

On the 8th of Sixth Month, 1772, we landed at London, and I went straightway to the Yearly Meeting of ministers and elders, which had been gathered, I suppose, about half an hour. In this meeting my mind was humbly contrite.

But set the scene. He had just spent five weeks crossing the Atlantic in steerage among the pigs (he doesn’t actually specify his non-human bunkmates). He famously went out of his way to wear clothes that show dirt because they show dirt. He went straightaway: no record of a bath or change of clothes. Stories abound about his reception, and while are some of dubious origin, there are first hand accounts of his being shunned by the British ministers and elders. The best and most dubious story is the theme of another post.

I trust that Woolman was honestly aiming for meekness when he omitted the most interesting stories of his life. But without the context of a lived life he becomes an ahistorical figure, an icon of goodness divorced from the minutiae of the daily grind. Two hundred and thirty years of Quaker hagiography and latter-day appeals to Woolman’s authority have turned the tailor of Mount Holly into the otherworldly Quaker saint but the process started at John’s hands himself.

Were his struggles merely interior? When I look to my own ministry, I find the call to discernment to be the clearest part of the work. I need to work to be ever more receptive to even the most unexpected prompting from the Inward Christ and I need to constantly practice humility, love and forgiveness. But the practical limitations are harder. For years respectibility was an issue; relative poverty continues to be one. It is asking a lot of my wife to leave responsibility for our two small boys for even a long weekend.

How did Woolman balance family life and ministry? What did wife Sarah think? And just what was his role in the sea-change that was the the “Reformation of American Quakerism” (to use Jack Marietta’s phrase) that forever altered American Friends’ relationship with the world and set the stage for the schisms of the next century.

We also lose the context of Woolman’s compatriots. Some are named as traveling companions but the colorful characters go unmentioned. What did he think of the street-theater antics of Benjamin Lay, the Abbie Hoffman of Philadelphia Quakers. The most widely-told tale is of Lay walking into Philadelphia Yearly Meeting sessions, opening up a cloak to reveal military uniform underneath, and declaring that slave-made products were products of war, plunged a sword into a hollowed-out Bible full of pig’s blood, splattering Friends sitting nearby.

What role did Woolman play in the larger anti-slavery awakening happening at the time? It’s hard to tell just reading his Journal. How can we find ways to replicate his kind of faithfulness and witness today? Again, his Journal doesn’t give much clue.

Picked up today in the Philadelphia Yearly Meeting Library:

• The Reformation of American Quakerism, by Jack Marietta
• John Woolman Quintessential Quaker, by David Sox
• The Tendering Presence: Essays on John Woolman, edited by Mike Heller

PYM Librarian Rita Varley reminded me today they mail books anywhere in the US for a modest fee and a $50/year subscription. It’s a great deal and a great service, especially for isolated Friends. The PYM catalog is online too!