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	<title>Europe - Quaker Ranter</title>
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	<description>A Weekly Newsletter and Blog from Martin Kelley</description>
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	<title>Europe - Quaker Ranter</title>
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		<title>Facebook superposters and the loss of our own narrative</title>
		<link>https://www.quakerranter.org/facebook-superposters-and-the-loss-of-our-own-narrative/</link>
					<comments>https://www.quakerranter.org/facebook-superposters-and-the-loss-of-our-own-narrative/#respond</comments>
		
		<dc:creator><![CDATA[Martin Kelley]]></dc:creator>
		<pubDate>Sun, 26 Aug 2018 18:24:51 +0000</pubDate>
				<category><![CDATA[Quaker]]></category>
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		<category><![CDATA[Europe]]></category>
		<category><![CDATA[Facebook Superposters]]></category>
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		<guid isPermaLink="false">https://www.quakerranter.org/?p=61285</guid>

					<description><![CDATA[In the NYTimes, a fascinating piece on filter bubbles and the ability of Facebook “superposters” to dominate feeds, distort reality, and promote paranoia and violence. Superposters tend to be “more opinionated, more extreme, more engaged, more everything,” said Andrew Guess, a Princeton University social scientist. When more casual users open Facebook, often what they see [&#8230;]]]></description>
										<content:encoded><![CDATA[<p>In the NYTimes, <a href="https://www.nytimes.com/2018/08/21/world/europe/facebook-refugee-attacks-germany.html">a fascinating piece on filter bubbles</a> and the ability of Facebook “superposters” to dominate feeds, distort reality, and promote paranoia and violence.</p>
<blockquote><p>Superposters tend to be “more opinionated, more extreme, more engaged, more everything,” said Andrew Guess, a Princeton University social scientist. When more casual users open Facebook, often what they see is a world shaped by superposters like Mr. Wasserman. Their exaggerated worldviews play well on the algorithm, allowing them to collectively — and often unknowingly — dominate newsfeeds. “That’s something special about Facebook,” Dr. Paluck said. “If you end up getting a lot of time on the feed, you are influential. It’s a difference with real life.”</p></blockquote>
<p>A great many general-interest Facebook groups that I see are dominated by trollish people whose visibility relies on how provocative they can get without being banned. This is true in many Quaker-focused groups. Facebook prioritizes engagement and nothing seems to get our fingers madly tapping more than provocation by someone half-informed.</p>
<p>Formal membership in a Quaker meeting is a considered process; for many Quaker groups, public ministry is also a deliberated process, with clearness committees, anchor committees, etc. On Facebook, membership consists of clicking a like button; public ministry, aka visibility, is a matter of having a lot of time to post comments. Public groups with minimal moderation which run on Facebook’s engagement-inducing algorithms are the public face of Friends these days, far more visible than any publication or recognized Quaker body’s Facebook presence. I <a href="https://www.quakerranter.org/who-tells-our-story/">written before of my long-term worry</a> that with the rise of social media gatekeeping sites, we’re not the ones writing our story anymore.</p>
<p>I don’t have any answers. But the NYTimes piece helped give me some useful ways of thinking about these phenomena.</p>
<div class=" content_cards_card content_cards_domain_www-nytimes-com">
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				<a class="content_cards_image_link" href="https://www.nytimes.com/2018/08/21/world/europe/facebook-refugee-attacks-germany.html"><br>
					<img decoding="async" src="https://i0.wp.com/www.quakerranter.org/wp-content/uploads/2025/06/xxint-facebook1-facebookjumbo-1.jpg?fit=1050%2C550&amp;ssl=1" alt="Facebook Fueled Anti-Refugee Attacks in Germany, New Research Suggests (Published 2018)">				</a>
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		<a class="content_cards_title_link" href="https://www.nytimes.com/2018/08/21/world/europe/facebook-refugee-attacks-germany.html"><br>
			Facebook Fueled Anti-Refugee Attacks in Germany, New Research Suggests (Published 2018)		</a>
	</div>
<div class="content_cards_description">
		<a class="content_cards_description_link" href="https://www.nytimes.com/2018/08/21/world/europe/facebook-refugee-attacks-germany.html">
<p>Towns where people use Facebook more also had more attacks on refugees, building on suspicions that the platform…</p>
<p>		</p></a>
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		<post-id xmlns="com-wordpress:feed-additions:1">61285</post-id>	</item>
		<item>
		<title>Sightings: Elevator Pitches, the Economics of Jesus and the Gospel in Spain</title>
		<link>https://www.quakerranter.org/sightings-weekly/</link>
					<comments>https://www.quakerranter.org/sightings-weekly/#respond</comments>
		
		<dc:creator><![CDATA[Martin Kelley]]></dc:creator>
		<pubDate>Sun, 13 Feb 2011 00:39:55 +0000</pubDate>
				<category><![CDATA[Quaker]]></category>
		<category><![CDATA[Britain]]></category>
		<category><![CDATA[Christ]]></category>
		<category><![CDATA[Europe]]></category>
		<category><![CDATA[jesus]]></category>
		<category><![CDATA[New Meetings Movement]]></category>
		<category><![CDATA[Seville]]></category>
		<category><![CDATA[Spain]]></category>
		<category><![CDATA[united nations]]></category>
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					<description><![CDATA[Steven Davision: The gospel of Jesus as an economic message The good news is that the gospel of Jesus is, at its very heart, an economic message. Jesus defined his role as “the Christ” in specifically economic terms. tags: quaker quaker.witness quaker.philadelphia Luis Pizarro: Sharing the Good News in Spain Our project to create a [&#8230;]]]></description>
										<content:encoded><![CDATA[<p><img data-recalc-dims="1" decoding="async" src="https://i0.wp.com/www.martinkelley.com/skitch/Cleansing_of_the_Temple_-_Wikipedia%2C_the_free_encyclopedia-20110215-165512.png?w=640" alt align="right"></p>
<ul class="diigo-linkroll">
<li>
<p class="diigo-link"><a href="http://throughtheflamingsword.wordpress.com/2011/02/09/jesus-the-christ-and-quaker-economic-testimony">Steven Davision: The gospel of Jesus as an economic message</a></p>
<p class="diigo-description">The good news is that the gospel of Jesus is, at its very heart, an economic message. Jesus defined his role as “the Christ” in specifically economic terms.</p>
<p class="diigo-tags"><span>tags:</span> <a href="http://www.diigo.com/user/martinkelley/quaker">quaker</a> <a href="http://www.diigo.com/user/martinkelley/quaker.witness">quaker.witness</a> <a href="http://www.diigo.com/user/martinkelley/quaker.philadelphia">quaker.philadelphia</a></p>
</li>
<li>
<p class="diigo-link"><a href="http://esrquaker.blogspot.com/2011/02/sharing-good-news-in-spain.html">Luis Pizarro: Sharing the Good News in Spain</a></p>
<p class="diigo-description">Our project to create a Quaker Christian worship group in Seville, Spain, has emerged in this complex context.</p>
<p class="diigo-tags"><span>tags:</span> <a href="http://www.diigo.com/user/martinkelley/quaker">quaker</a> <a href="http://www.diigo.com/user/martinkelley/quaker.europe">quaker.europe</a> <a href="http://www.diigo.com/user/martinkelley/quaker.conservative">quaker.conservative</a></p>
</li>
<li>
<p class="diigo-link"><a href="http://theredelectric.blogspot.com/2011/02/my-quaker-elevator-talk.html">Rick Seifert: My Quaker elevator talk</a></p>
<p class="diigo-description">Quakers realize that most people don’t have a clue about Quakers. What they know often begins and ends with the guy in the funny hat on the oat meal carton.</p>
<p class="diigo-tags"><span>tags:</span> <a href="http://www.diigo.com/user/martinkelley/quaker">quaker</a> <a href="http://www.diigo.com/user/martinkelley/quaker.liberal">quaker.liberal</a> <a href="http://www.diigo.com/user/martinkelley/quaker.outreach">quaker.outreach</a></p>
</li>
<li>
<p class="diigo-link"><a href="http://westernfriend.org/2011/02/quaker-bloggers-in-the-west">[Western Friend] Quaker Bloggers in the West</a></p>
<p class="diigo-description">This special issue of Western Friend focuses on lifting up the written ministry of Quaker bloggers in the West!</p>
<p class="diigo-tags"><span>tags:</span> <a href="http://www.diigo.com/user/martinkelley/quaker">quaker</a> <a href="http://www.diigo.com/user/martinkelley/quaker.blogs">quaker.blogs</a> <a href="http://www.diigo.com/user/martinkelley/quaker.bayarea">quaker.bayarea</a> <a href="http://www.diigo.com/user/martinkelley/quaker.oregon">quaker.oregon</a> <a href="http://www.diigo.com/user/martinkelley/quaker.seattle">quaker.seattle</a></p>
</li>
<li>
<p class="diigo-link"><a href="http://lambswar.blogspot.com/2011/02/preparing-for-harvest.html">Micah Bales: Preparing for the Harvest</a></p>
<p class="diigo-description">In both the revivalism of the late 1800s and the New Meetings Movement of the mid-1900s, we see cases in which growth outran the capacity of seasoned ministry, eldership and oversight to care for newly convinced Friends and Meetings. As a result, the tradition was radically, decisively altered in very short periods of time…</p>
<p class="diigo-tags"><span>tags:</span> <a href="http://www.diigo.com/user/martinkelley/quaker">quaker</a> <a href="http://www.diigo.com/user/martinkelley/quaker.conservative">quaker.conservative</a> <a href="http://www.diigo.com/user/martinkelley/quaker.liberal">quaker.liberal</a> <a href="http://www.diigo.com/user/martinkelley/quaker.outreach">quaker.outreach</a> <a href="http://www.diigo.com/user/martinkelley/quaker.baltimore">quaker.baltimore</a> <a href="http://www.diigo.com/user/martinkelley/quaker.youth">quaker.youth</a></p>
</li>
<li>
<p class="diigo-link"><a href="http://questforadequacy.blogspot.com/2011/02/jesus-and-me.html">Ashley W: Jesus and Me</a></p>
<p class="diigo-description">It&nbsp;was scary, because I knew the answers were not the “right” ones.&nbsp; But they were real.</p>
<p class="diigo-tags"><span>tags:</span> <a href="http://www.diigo.com/user/martinkelley/quaker">quaker</a> <a href="http://www.diigo.com/user/martinkelley/quaker.christianity">quaker.christianity</a> <a href="http://www.diigo.com/user/martinkelley/quaker.oregon">quaker.oregon</a> <a href="http://www.diigo.com/user/martinkelley/quaker.youth">quaker.youth</a></p>
</li>
<li>
<p class="diigo-link"><a href="http://emergingquaker.blogspot.com/2011/02/tender-mercies-of-wicked-are-cruel.html">Emerging Diane looks at a story from Woolman’s Journal</a></p>
<p class="diigo-description">I think his purpose from the very beginning was more than to tell a confessional story. With this tale, he establishes from the outset a theme that runs throughout the entire journal and pertains to all creation: Once you or I start doing even one evil thing, we create a chain reaction. It’s never just one thing, period.</p>
<p class="diigo-tags"><span>tags:</span> <a href="http://www.diigo.com/user/martinkelley/quaker">quaker</a> <a href="http://www.diigo.com/user/martinkelley/quaker.witness">quaker.witness</a></p>
</li>
<li>
<p class="diigo-link"><a href="http://thegoodraisedup.blogspot.com/2011/02/reflection-on-taking-up-cross.html">LizOpp: Taking up the Cross</a></p>
<p class="diigo-description">Taking up the Cross means choosing to be obedient to the will of God, to be willing to sacrifice at a time when we greatly and intensely don’t wish to.</p>
<p class="diigo-tags"><span>tags:</span> <a href="http://www.diigo.com/user/martinkelley/quaker">quaker</a> <a href="http://www.diigo.com/user/martinkelley/quaker.uppermidwest">quaker.uppermidwest</a> <a href="http://www.diigo.com/user/martinkelley/quaker.christianity">quaker.christianity</a> <a href="http://www.diigo.com/user/martinkelley/quaker.conservative">quaker.conservative</a></p>
</li>
</ul>
<p class="diigo-ps">Posted from <a href="http://www.diigo.com">Diigo</a>. The rest of my favorite links are <a href="http://www.diigo.com/user/martinkelley">here</a>.</p>
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		<post-id xmlns="com-wordpress:feed-additions:1">2199</post-id>	</item>
		<item>
		<title>The Future is Now, Let’s Get Started</title>
		<link>https://www.quakerranter.org/the-future-is-now-lets-get-started/</link>
					<comments>https://www.quakerranter.org/the-future-is-now-lets-get-started/#respond</comments>
		
		<dc:creator><![CDATA[Martin Kelley]]></dc:creator>
		<pubDate>Wed, 01 Dec 1999 05:27:10 +0000</pubDate>
				<category><![CDATA[Europe]]></category>
		<category><![CDATA[internet organizing]]></category>
		<category><![CDATA[Internet-time]]></category>
		<category><![CDATA[nonviolence.org]]></category>
		<category><![CDATA[online organizing]]></category>
		<category><![CDATA[united states]]></category>
		<guid isPermaLink="false">http://www.quakerranter.org/?p=999</guid>

					<description><![CDATA[It’s a reflective time here at the Nonviolence Web. The initial vision of our work has pretty much exhausted itself in the four years we’ve been online. In internet time, that’s equivalent to twenty years so we’re pretty happy. The Nonviolence Web grew out of downturn in activist publishing in the early 1990s. A lot [&#8230;]]]></description>
										<content:encoded><![CDATA[<p>It’s a reflective time here at the Nonviolence Web. The initial vision of our work has pretty much exhausted itself in the four years we’ve been online. In internet time, that’s equivalent to twenty years so we’re pretty happy.</p>
<p>The Nonviolence Web grew out of downturn in activist publishing in the early 1990s. A lot of peace groups were very drained, emotionally and financially, by the aftermath of the Gulf War and were laying off staff. Small book and magazine publishers were also being pressured by rapidly-declining readership levels and increasing production costs. Although no one might have guessed it at the time, in retrospect it became clear that the 1980s were a golden age for small publishing and activist organizing.</p>
<p>But by the mid-90s the situation had changed. The demographic group that had bought so many books were now having babies and in general reading more books on spirituality and child-rearing. The books published didn’t appeal to the next generation—which was demographically smaller—anyway and the result was that the audience for activist publications was shrinking fast.</p>
<p>By the mid-1990s it was time to rethink the project of radical publishing. Luckily, the Web came along at that point. Just as printing presses opened the way to a flurry of political and religious tracts in mid-Seventeenth Century Europe, the web made possible a new form of publishing. The Nonviolence Web began in 1995 to be a part of that work.</p>
<p>Now that first flurry is over. In the U.S. at least, even the local pizza joint has a website and the importance of internet organizing is undisputed. The web has become a mass-phenomenon and new users continue to double it’s size every year. But I’m not sure most activists have really figured out how to use it. I’m not sure we have reinvented publishing. I think most of what we’ve done is taken the old forms and replicated them online. For example, during the recent U.S. bombing campaign in the Balkans, most Nonviolence Web member groups—major U.S. peace groups—put up extremely predictable and boring press releases (see my May 1999 essay, The Real Phantom Menace is Us).</p>
<p>Why haven’t we reinvented the form? Where is this work going in the next five, ten, twenty years?</p>
<p>The internet and publishing world is abuzz with the promise of the so-called New Media, website and organizations which create focal points for audiences and are pioneering the possibilities of the internet. The Nonviolence Web is one of the few activist New Media projects and with our recent decision to stop our free webmastering for other organization we’re plunging even deeper into the world of online organizing!</p>
<p>Over the next few months, the Nonviolence Web will embark on a project where we’ll introduce you to some of the pioneers of New Media. But we’ll do more. We want to blow open the concept of what a peace group does and how we do it. We’ll be talking with interesting people doing art, satire, local organizing and thinking. We look at the future of the internet, of the future of the peace movement, and of emerging opportunities like online video.</p>
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