[Clarkson’s] contemporaries were blinded by tradition and never stopped to ask, “how far are they allowable?” amidst concerns of human conduct. Even the phrasing “how far are they allowable” suggests a limit. Perhaps hunting is an allowable and acceptable way of life up to a certain point: that point being needless violence and danger.

Allowable Diversions

A Friend explores the morality of hunting.

Friends Journal

When I first sit down on a meetinghouse bench on a Sunday morning, I’m anything but focused. My mind is aswirl in family and work to-dos, scenes from books I’ve read or shows I’ve watched, extended family dramas, bills, or crises. If I’ve forgotten to turn off my phone, a stream of vibrations will nag me, each buzz demanding my attention.

If I consciously work to settle down—and am lucky or blessed—I can sink into the imperfect silence and feel at-one with the gathering worship. The sounds draw me closer: the rustling of Friends shifting softly in their seats, the crackling of the fireplace on cool mornings, the wind outside blowing leaves against the porch door. If we’re fortunate, the offered ministry that morning will speak to our conditions and bring us deeper still, to the feet of the divine Teacher and Comforter. We may not get there every week, but when we do, we feel at-one with one another and with a higher power.

Quakers are short on dogma and long on discernment, a process that calls individuals to interrogate circumstances, seek truth, and act upon their conscience. Over the centuries individual Quakers have engaged in warfare provided they deemed the cause just. Somewhere between thirty and fifty percent of eligible U.S. and British Quakers fought in World War I, and approximately three-quarters chose to bear arms in World War II.

History is history, of course, and Friends’ attitudes have actually been more fluid than our peace testimony would let on. The first rejoinder online comes from Don Badgley:

So, let us be clear; without the direct and present leadership of the Divine Source, our so-called “testimonies” crumble to dust. Absent that One Source these “testimonies” are little more than religio-political posturing, relics—and impossible to justify, especially within the context of the actual evil we see in the world today. Alternatively, when we testify to the whole world about the life-altering Truths that originate in our Experience of the Divine Presence, that ministry is imbued with a vital, even miraculous power.

As in most things Quaker, I find myself intellectually in agreement with both of them (we’ve got a complicated history). I’m personally quite pacifist. Even defensive wars kill innocents and liberatory good guys have become tyrants over and over again in history. But I have to admit I’ve been quite grateful to see Ukrainians successfully holding the Russian army at bay. I think it’s possible for pacifists to be strategic and even have an edge of realpolitik as we question war-making, both philosophically and tactically.

The Peace Testimony and Ukraine

Friends have upheld their commitment to nonviolence for centuries but the peace testimony urges us to follow our…

Friends Journal

Food unites and food divides. It both marks us into tribes and gives us opportunities to reach past our societal limits. From chicken barbeques to vegetarian‐dominated potlucks, what we put on the table says a lot about our values, and how we welcome unfamiliar food choices is a measure of our hospitality. How do kitchen‐table spreads of tofu and chickpea dips reinforce certain stand‐apart cultural norms? Are Friends who like barbecue ribs less Quaker? What about meetings that still host the annual chicken dinner or clambake?

Foodways and Folkways

Among Friends: Our introduction to the June-July 2019 issue on Food Choices.

Friends Journal

George gives the camera a steely‐TV‐anchorman‐type look and says, “Hello, this is the evening edition of Fox News. George Fox speaking. For our first story, let’s turn to Will ‘the Quill’ Penn at the sports desk.”

“Good evening,” says Will. “Well, it’s half‐time over at Sierra Friends Center’s outdoor basketball court, and the Woolman Wombats are battling it out with the Quaker Oafs. Both teams just completed the league’s required workshops on nonviolent communication and the Alternatives to Violence Project. The score at half‐time is zero to zero. We have some footage from the second quarter.”

Fox News: George Fox Speaking

Our favorite news anchor goes on location with Will “The Quill” Penn and an assortment of dubiously fact-checked…

Friends Journal

I’ve chosen nonviolence and nonviolent action as a means of social change partly because I believe that we’re all God’s children. We’re all brothers and sisters, and an injury to any person is an injury to me. We’re all related. So it’s morally right and it’s trying to walk our talk that love is not just something to talk about with your little family—the world is our family.

David’s all over the Friends Journal websites right week. Last week the magazine published his account of needing emergency heart surgery while on a friendship visit in Iran. True to form, he made it a teachable moment by using it to explain how American sanctions hurt everyday Iranians (I’m happy to report everything turned out okay). His most recent book is Waging Peace; FJ’s former senior editor Bob Dockhorn reviewed it in 2015.

http://quakerspeak.com/the-power-of-loving-your-enemy/

Centering is always a welcome challenge, for, as one would expect, prison can be a noisy place and competing conversations can be overwhelming. What I do is draw myself into the pictures and focus upon the images and people therein. I have accompanying pictures of places visited by Friends and sent to me over the years with scenery that, for me as a person raised on the concrete pavements of New York City, gives me visions of natural beauty without the clutter of building structures and the like.

Never Having Set Foot in the Meetinghouse

When the meetinghouse is on the other side of state prison walls.

Friends Journal