When you’re farming, it’s a solitary thing. Down on my knees, preparing the beds for the plants, I just talked to God as I worked the earth, told him my fears and my worries and what I hope for the future.

There’s a whole lot of wisdom here and video is a great medium for her storytelling.

I’ve chosen nonviolence and nonviolent action as a means of social change partly because I believe that we’re all God’s children. We’re all brothers and sisters, and an injury to any person is an injury to me. We’re all related. So it’s morally right and it’s trying to walk our talk that love is not just something to talk about with your little family—the world is our family.

David’s all over the Friends Journal websites right week. Last week the magazine published his account of needing emergency heart surgery while on a friendship visit in Iran. True to form, he made it a teachable moment by using it to explain how American sanctions hurt everyday Iranians (I’m happy to report everything turned out okay). His most recent book is Waging Peace; FJ’s former senior editor Bob Dockhorn reviewed it in 2015.

http://quakerspeak.com/the-power-of-loving-your-enemy/

Most yearly meetings recommend that everyone who works with young people should have a background check. Most local meetings I have been a part of resist this, saying that “But we know that person – they have belonged here for years!” Requiring a background check feels to some Friends like an invasion of privacy, or that it goes against the openness and trust which they value in a Quaker meeting.

I have personally known of three respected Friends who turned out to be serial child rapists. Two were pillars of their meeting. None of the people in the monthly meeting knew learned about it because of outside legal action and investigations.

There were times when these individuals were around my children, though I was near-enough nearby that I’m not worried anything happened. Still, one of the cases involved rapes in a camper in the perpetrator’s backyard and I remember my eldest thinking it looked cool and trying the door handle. We also had a close call with a Boy Scout leader and respected local historian whose file was published when an Oregon judge ordered the national BSA to release decades of secret pedophile records.

One the affected meetings in particular is near and dear to me heart and have some warm and faithful Friends. I know it was a shock and ongoing trauma for them that this happened in their community. I understand that we were all a bit naive about these matters 10 and 20 and 30 years ago. But we’ve all been educated about just how common this is and just how charming pedophiles can be.

Even recently, I’ve had people assure me their Friends meetings are safe and that they don’t need to do background checks. I make a mental note to avoid those meetings. We are not immune. And we are not magically better about discerning this stuff than any other faith community.

Straight talk on preventing child abuse

For O., a member of Central Philadelphia Monthly Meeting, carrying this query for pastoral ministry awakens joy in her heart. It raises important questions: Are we transformed by the power of love, during our biological conception as human beings? Might our lives be a measureless love story about creation?

It’s hard to capture O’s personality in ASCII characters. She’s been in a few QuakerSpeak videos.

A New Creation Story: Embracing Love

Holding the line, speaking the truth is the Christian’s (Quaker’s) obligation in the Lamb’s War. If the God of truth is honored in just one mind, heart, and soul, the world is not lost, as Jesus showed us by prototypal example. In this statement given before Pilate shortly before the end of his earthly life, Jesus identified his life’s purpose not only for himself but for us all.

https://patradallmann.wordpress.com/2018/07/01/dynamics-of-evil/

Make no mistake: Cadbury’s speech is cringeworthy. Some of the quotes as reported by the Times:

You can prove to your oppressors that their objectives and methods are not only wrong, but unavailing in the face of the world’s protests and universal disapproval of the injustices the Hitler program entails.

By hating Hitler and trying to fight back, Jews are only increasing the severity of his policies against them.

If Jews throughout the world try to instill into the minds of Hitler and his supporters recognition of the ideals for which the race stands, and if Jews appeal to the German sense of justice and the German national conscience, I am sure the problem will be solved more effectively and earlier than otherwise.

The idea that we might be able to appease Hitler was obviously wrong-headed. To tell Jews that they should do this is patronizing to the extreme.

But in many ways, all this is also vintage Quaker. It is in line with how many Friends saw themselves in the world. To understand Cadbury’s reaction, you have to know that Quakers of the era were very suspicious of collective action. He described any boycott of Nazi Germany as a kind of warfare. They felt this way too about unionization–workers getting together on strike were warring against the factory owners.

When John Woolman spoke out about slavery in the 1700s, he went one-on-one as a minister to fellow Quakers. During the Civil War, Friends wrote letters one-on-one with Abraham Lincoln urging him to seek peace (they got some return letters too!). Cadbury naively thought that these sorts of personal tactics could yield results against authoritarian twentieth-century states.

Missing in Cadbury’s analysis is an appreciation of how much the concentration of power in industrializing societies and the growth of a managerial class between owners and workers has changed things. Workers negotiating one-on-one with an owner/operator in a factory with twenty workers is very different than negotiating in a factory of thousands run by a CEO on behalf of hundreds of stockholders. Germany as a unified state was only a dozen years old when Cadbury was born. The era of total war was still relatively new and many people naively thought a rule of law could prevail after the First World War. The idea of industrializing pogroms and killing Jews by the millions must have seen fantastical.

Some of this worldview also came from theology: if we have direct access to the divine, then we can appeal to that of God in our adversary and win his or her heart and soul without resort to coercion. It’s a nice sentiment and it even sometimes works.

I won’t claim that all Friends have abandoned this worldview, but I would say it’s a political minority, especially with more activist Friends. We understand the world better and routinely use boycotts as a strategic lever. Cadbury’s American Friends Service Committee itself pivoted away from the kind of direct aid work that had exemplified its early years. For half a century it has been working in strategic advocacy.

Friends still have problems. We’re still way more stuck on racial issues among ourselves than one would think we would be given our participation in Civil Rights activism. Like many in the U.S., we’re struggling with the limitation of civility in a political system where rules have broken down. No AFSC head would give a lecture like Cadbury’s today. But I think it’s good to know where we come from. Some of Cadbury’s cautions might still hold lessons for us; understanding his blind spots could help expose ours.

We can use any number of descriptors that do not sound so haughty and nearsighted. I think we should continually lift up some key pieces of vocabulary that really do make the Quaker way distinctive. Here is a brief list, to which I am sure Friends can add others: “that of God in every person”; “the Inner Light”; “continuing revelation”; “discernment”; “sense of the meeting”; “rightly led and rightly ordered”; “Friend speaks my mind”; “the still, small voice within”; “way opening”; “clerking”; “query”; “worship sharing”; “expectant waiting”; “centering down”; “Quaker decision making”; “Quaker tradition”; “faith and practice”; “seeking clearness”; “Quaker testimonies”; and of course, “meeting for worship.”

Longtime FJ readers will remember a much-discussed 2008 article by Hoopes, “Young Families and Quakerism: Will the Center Hold?” It certain spoke to my condition as a parent struggling with family life among Friends:

Let’s look at some hard realities facing many Quaker parents of young children today. They are frequently exhausted and frazzled from attending to their children’s needs in addition to their own all week long. They desperately need a break from their own children, and they may feel guilty about that fact. They are often asked—or expected—to serve as First-day school teachers or childcare providers. Hence, their experience of meeting is not one of replenishment, but of further depletion.

I wish I could report that Philadelphia Friends took the 2008 article to heart.

Selling Quakerism — Friends Journal

The Mission–Market Tension Inherent in Quaker Values

Friends Journal

I am at least as susceptible as anyone I know to self-deception and wishful thinking, to being untrue to myself and to God, and to looking outside myself, at the external aspects of thought and practice among people of faith, trying to distract myself from the work of the Spirit in my heart. But it is less easy to distract the Holy Spirit, and so I have been called back again and again to these uncomfortable, at times downright dangerous, places, out in the saltmarshes of the heart.

The sowing of seeds