In this vein, for early Friends, ‘being a Christian‘, was more than simply assenting to theological abstracts. To live as a ‘Friend of the Truth’ was to experience directly the claim that God loves the universe perpetually in Christ. In this respect, ‘Quaker’ Christianity is more than a theory or philosophy of things, but a practical relationship with a living person. To walk with Jesus of Nazareth meant to live with the same mantle upon one’s shoulders, to teach, to heal, and to restore.

Reflections on Liberal Quakerism and the Need for Roots

In Making Sense of the Starbucks Incident, Newtown Friends School seventh-grader Ankita Achanta shows how the Quaker values she’s been taught in classes could have defused a nationally publicized racial incident in a Philadelphia Starbucks. It’s sometimes easy to be skeptical of the Quaker identity of Friends schools, but Achanta reflects back the powerful impact of our collective witness in these institutions.

In Ankita Achanta’s reckoning, Quaker values like integrity are basic universal values of decency. By claiming them, Friends could (and often do) easily fall into the trap of Quaker exceptionalism, but in Achanta’s piece, I see them as something we put special emphasis into. Early Friends didn’t expect to found a denomination; Fox went across the land assuming everyone could be a Friend of the Truth, of Christ, of the Light. The leading influence of the Inward Light is available to all and we can expect to see inspiring incidents of it in action everywhere—even in viral Twitter videos.

Achanta also gave a new-to-me neologism:

As a seventh-grade student attending a Friends school, I have been taught Quaker values. Although I am a Hindu and not formally a Quaker, Quaker values are well aligned with my own religious principles. I am committed to living by them and consider myself a “Quindu.”

Just a moment…

www.friendsjournal.org

How did Friends come to do so well? The standard story is a variant on the Puritan one: Quakers became wealthy by working diligently; extending their experimental approach to religion to invent new industrial technologies; trading honestly (thereby attracting customers); making productive use of transatlantic kinship networks; and living frugally, without money-drains like drinking or gambling, thereby freeing up money for savings, investment, and philanthropic giving to Quaker-run institutions. All of that may be true, but is at best partial. The unspoken “rest of the story” has two pieces: land and slaves.

I’m sure I’ve read this article before (I unconsciously summarized it this past May) but I think it’s an important discussion to rethink every so often.

Just a moment…

www.friendsjournal.org

I must admit that the world of YouTube stars is foreign to me. This is essentially a webcam vlog post but the lighting and hair and costuming is meticulous. Her notes include affiliate links for the dress she’s wearing ($89 and yes, they ship internationally), a 8 1/2 minute video tutorial about curling you hair in her vintage style (it has over 33,000 views). If you follow her on Instagram and Twitter you’ll soon have enough details on  lipstick and shoe choices to be able to fully cosplay her.

But don’t laugh too much, because in between the self presentation tips, Kellgren-Fozard tackles really hard subjects–growing up gay in school, living with disabilities–in ways that are approachable and intimate, funny and instructive. And with a quarter million YouTube followers, she’s reaching people with a message of kindness and inclusion and understanding that feels pretty Quakerly to me. Margaret Fell liked herself a red dress sometimes and it’s easy to argue George Fox would be a YouTuber today.

Bonus:  Jessica Kellgren-Fozard will host a live Q&A chat on her Quakerism this coming Monday. If I’m calculating my timezones correctly, it’ll be noon here on the U.S. East Coast. I plan to tune in.

How can we achieve a flexible simplicity – living by the essence of the Quaker approach but not treating old habits as sacrosanct? Early Quakers saw simplicity as stripping out of their lives the superfluous activities and things – John Woolman called them ‘cumber’ – so that they could more fully follow the leadings of the Spirit.

Making meetings simpler

Helen Drewery introduces a new project that will support growing Quaker efforts across Britain to find ways to…

Quakers

But a big gateway is genealogy. Over the years I’ve gotten countless emails and phone calls from excited newcomers who start off the conversation with details of their family tree (when I used to answer the Quakerbooks phone, I would let these folks go for about two minutes before gently interjecting “wow that’s fascinating!, do you wanna buy a book?!?”)

One fascinating factoid in this week’s QuakerSpeak video comes from Thomas Hamm:

If your family arrived in the United States before 1860, there’s probably a 50–50 chance that you have a Quaker ancestor somewhere.

Quaker Meetings shouldn’t try to be the gathering spots for prodigal family reunions. The early Quakers were strangers to one another, joining together because of the fire of their convictions. Ours is a living, breathing, ever evolving spiritual practice. Still: we are also a grouping of people. We look for belonging.

The longer I’m with Friends, the more I think ours is a religious community that draws strength from the tension of paradoxes. I have a soft spot for the old Quaker families. If Jesus brings some of the new people in through Beliefnet quizzes or Ancestry.com search results, well, maybe that’s okay.

http://quakerspeak.com/how-to-research-your-quaker-ancestry/

There are also various schools who brand their sports teams with the Quaker name. But a Portland, Oregon, news station says that list is getting a bit smaller: Franklin High School ditching controversial ‘Quakers’ mascot

An assistant principal and another teacher told FOX 12 they shifted away from branding the school as “Quakers” several years ago. Several students also said they don’t know much about who Quakers are or the religion. Several seemed to think Benjamin Franklin, who the school is named after, was a Quaker. Franklin was not a Quaker. FOX 12 also spoke to Kelly McCurdy, who put three children through Franklin High. He said he believes the district is making a mistake and erasing tradition. “I think it’s silly, personally,” McCurdy said. “It’s not racially insensitive.”

It seems that the Fox affiliate went out of its way to find a cranky person to deplore a point no one was making. Of course it’s not racially insensitive. But these appropriated names are always… well, weird. No public school would call themselves The Jews or The Muslims or The Catholics or anything else smelling of religion. It’s a sign of how dismissed Friends are as a actual living religious movement and denomination that our nickname is considered fair game. We must turn to the local newspaper to get the real background:

Lisa Zuniga told the board that in 2014 she met Mia Pisano, a fellow Franklin High parent who is a member of the Quaker faith, and the pair started an effort to change the name. The name, they argued, violated the separation of church and state. The district, they said, should never commandeer a religious symbol or connotation for a mascot. Despite interest in the name change, Zuniga said, parents met stiff resistance from the district. It was hard to even get anyone to explain what the process would be to bring about a name change, she said.

https://www.oregonlive.com/education/index.ssf/2018/05/portland_school_board_finds_qu.html

http://www.kptv.com/story/38145833/franklin-high-school-ditching-controversial-quakers-mascot

If we aren’t living our faith, then the 1660 Peace Testimony is simply an historical artifact. Like the old musty books in our Meeting library that sit behind glass, mostly unread. They look impressive and make us feel good about ourselves, but if we don’t read them and take the words to heart, they might as well be wall paper.