An under-45 communications strategy, in contrast, would mostly involve social media (Facebook, Instagram, Twitter, possibly Tumblr or Pinterest). Articles would be short and would contain mostly content directly relevant to the reader—or, if the content were not directly relevant, it would be single-story narratives with an emphasis on personal impact. Announcements would come out through messenger apps or text messages, with a strong element of user control about which announcements to receive and which not. Photos and videos would be used frequently.

I’m always a bit wary of generational determinism. I think generational ideas are more like underlying trends that get more or less traction over time. And Quaker digital outreach in particular has been a thing for a quarter century now. But the underlying message—that some people need to be reached digitally while others are still best served by print—is a sound one and I’m glad Emily’s bringing it up.

But it’s still kind of sad that we still need to make this kind of argument. I remember having these discussions around an FGC outreach committee table fifteen years ago: surely we’re all on board about the need for digital outreach in 2018?

The 45-Yard Line

This overt distrust of the arts faded away a long time ago. Today, the sheer volume of creativity among Friends is impressive. When we put out a call for this issue, we had far more submissions than we could possibly print. A dozen more artists told us they would love to write something but were too busy creating to do so at this time. Faced with a bit of a dilemma, we’ve created a sampler: each of the articles in these pages represents a different facet of creativity among Friends.

Throughout the diverse disciplines of visual arts, music, writing, photography, community-based art, and performance art, a common thread harks back to the concerns of those earlier Friends: there’s still a conscientiousness around art.

I’ll talk more about individual articles as we feature them but in the meantime, feel free to leave me your initial thoughts in the comments below. Bummed that you didn’t write anything? The issue on Meetings and Money is looking for submissions.

Just a moment…

www.friendsjournal.org

Last year, the kids and I made a framed handprint collage-like present for Julie and Mothers Day (right). This year I followed it up with a folksy photo of each of the kids holding up hand-drawn letters spelling out “LOVE.” This was inspired by this 2009 post on a blog called The Inadvertent Farmer.

The first step was getting pictures of each kid with a letter. It wasn’t too bad as I just had to take enough to get each one looking cute.

A trickier task was finding a frame to display four pictures. It took the third store before I lucked out. Because of the timing, I had actually printed the pictures before I had the frame and so had fingers crossed that the size would work.

Once made, the absolute hardest was getting a group shot of the kids with Julie holding it!

Metropolis is a “news, analysis and commentary” site from veteran Philadelphia reporter Tom Ferrick (Wikipedia). An alum of The Philadelphia Inquirer, Tom’s spent the last half-dozen years talking to everyone who will listen about the future of print and Philly news. He’s done talking and is showing what can be done on a budget budget. From “This is Metropolis,” the lead article:

Local newspapers, TV and radio stations are retreating from in-depth coverage of regional news either due to economic or audience considerations.

The retreat has been gradual, but no one expects it to stop. The company that owns the region’s largest newspapers — the Inquirer and Daily News — is in bankruptcy. The size of the editorial staffs at the papers continues to shrink. The prognosis for metro dailies here and elsewhere is not good. The journalism practiced by these papers is still robust, but the economic model that has sustained it is eroding. If these traditional sources of news falter or fail what will take their place?

The site was built in Movable Type. The most prominent feature is the slideshow display of featured articles. Tom has seen a similar effect on another journalism site and a search found the “Sliding Horizontal Banner Rotator” at Active Den, a great site to purchase pre-built Flash files. Movable Type entries are outfitted with custom fields to enter images and links. Movable Type then creates a custom XML file for the “Main Stories” feed, which is then picked up and displayed by the Flash banner. In addition, the site uses Google Adsense to provide income.

Visit: Philadelphia Metropolis

Client Testimonial:

“The list allowed me to click only three attributes, but for Martin I wanted to check them all. He is a wonderful, personable, creative person who also happens to be unflappable. I highly recommend his for web design.“
March 30, 2010

Tom Ferrick, Journalist/Publisher
Hired Martin as a Graphic/Web Designer in 2009
Top Qualities: Great Results, Personable, Good Value.

If thou wilt be faithful in following that inward witness that has been so long pleading with thee, thy sins shall all be forgiven and I will be with thee and be thy preserver.
–William Hobbs, quoted in Hamm’s Transformation of American Quakerism. (p.3)

Back in the summer of 2002 my wife and I became interested in Quaker traditions of plain dress (here’s some idea of how we look these days). Trying to discern the issues for myself, I found very little on the internet, so here’s my page with whatever testimonies, tips and links I can find. I’m starting to collect stories:

• My Experiments with Plainness, my own story, Eighth Month 2002
• Plain Dress–Some Reflections by Melynda Huskey, Fourth Month 2004
• Avoiding Plain Dress Designer Clothing by David/MQuadd, Seventh Month 21 2004
• Buying My Personality in a Store by Amanda, Ninth Month 8 2004
• On Dressing Plain from Rob of “Consider the Lillies,” Second Month 15, 2005.
• Quaker blogs on Plainness from QuakerQuaker

Literary Plainness

• Friends accomplished in the ministry were often encouraged to write journals of their lives in their later years. These journals had a distinct function: they were to serve as education and witness on how to live a proper Quaker life. As such, they also had a distinct literary form, and writers almost always gave an account of their conversion to plain dress. This usually accompanied a profound convincement experience, wherein the writer felt led to cast aside worldly fashions and vanity. Howard Brinton wrote about some of the literary forms of the classic Quaker Journals.

Books on Plainness, a short bibliography

• The Quaker: A Study in Costume. By Amelia Gummere, 1901 (out of print, generally available used for around $50). As the subtitle suggests, Gummere is critical of the “costumes” of plain dressing Quakers. She argued that Friends needed to cast aside the musty peculiarisms of the past to embrace the coming socialist world of the Twentieth Century. Although unsympatheic, this is the most-frequently referenced book on Quaker plain dress. To get a sense of the turn-of-the-century Quaker embrace of modernity, I recommend Jerry Frost’s excellent talk at the 2001 FGC Gathering, “Three Twentieth-Century Revolutions.”
• “Why Do They Dress That Way?” By Stephen Scott, Good Books, Intercourse, PA, 1986, 1997, available from Anabaptist Bookstore. A well-written and sympathetic introduction to modern-day religious groups that continue to wear plain dress.
• Quaker Aesthetics. Subtitled “Reflections on a Quaker Ethic in American Design and Consumptions,” this is a 2003 collection of essays put together by Emma Jones Lapsansky and Anne E. Verplanck. There’s lots of good stuff in here: see Mary Anne Caton’s “The Aesthetics of Absence: Quaker Women’s Plain Dress in the Delaware Valley, 1790–1900” which does an excellent job correcting some of Gummere’s stereotypes. Although I’ve only had time to skim this, Caton seems to be arguing that Friends’ definitions of plainness were more open to interpretation that we commonly assume and that our stereotypes of a Quaker uniform are based in part in a way of colonial re-enacting that began around the turn of the century.
• Meeting House and Couting House: Tolles’ book has some reference to plainness on page 126. Have to look into this.

Posts and websites on Plainness

• Discussion thread on Quaker Plainness on QuakerRoots
• Short History of Conservative Friends: Most plain dressing Friends today are part of the Wilburite/Conservative tradition. This online essay does an excellent job showing this branch of Friends and is a good counterpoint to histories that downplay the Wilburite influence in contemporary Quakerism.
• A number of the blogs I list in my guide to Quaker websites frequently deal with issues of plain dress. See also: Quaker Jane.
• Anabaptists.Org and Anabaptistbooks.com. Throughout most of the last 350 years, Friends have been the most visible and well-known plain dressers, but today the Amish, Mennonites and other Anabaptists have most faithfully carried on the tradition. Quakers have a lot to learn from these traditions. These sites are put together by a Conservative Mennonite in Oregon. His wife makes plain dresses, for sale through the bookstore.

Clothing Sources

• My wife has been happy with The King’s Daughters and I’ve heard good reports about PlainlyDress and Vessels of Mercy.
• Men might want to write away for the paper-only Gohn Brothers catalog (105 South Main, Middlebury, IN 46540).
• There are lots of information links at Costume.org’s religious costumes link.

Online tutorials

• My own guide to ordering Quaker plain men’s clothes from Gohn Brothers.