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	<title>transition</title>
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	<description>A Weekly Newsletter and Blog from Martin Kelley</description>
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		<title>Indigenous and Quaker Both</title>
		<link>https://www.quakerranter.org/indigenous-and-quaker-both/</link>
					<comments>https://www.quakerranter.org/indigenous-and-quaker-both/#respond</comments>
		
		<dc:creator><![CDATA[Martin Kelley]]></dc:creator>
		<pubDate>Wed, 28 Jan 2026 01:24:00 +0000</pubDate>
				<category><![CDATA[Quaker]]></category>
		<category><![CDATA[activist]]></category>
		<category><![CDATA[christian]]></category>
		<category><![CDATA[discern]]></category>
		<category><![CDATA[discernment]]></category>
		<category><![CDATA[Friend]]></category>
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		<category><![CDATA[Major]]></category>
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		<category><![CDATA[talk]]></category>
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		<category><![CDATA[transition]]></category>
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		<guid isPermaLink="false">https://www.quakerranter.org/?p=315979</guid>

					<description><![CDATA[There’s often an implied us-them dichotomy when Quakers talk about Indigenous Peoples so I’m fascinated by communities that are both. My colleague Sharlee DiMenichi wrote about the handful of monthly meetings—and an entire yearly meeting—in the U.S. that are majority Indigenous. I love complicated identities like this. There’s a lot of discernment that goes on [&#8230;]]]></description>
										<content:encoded><![CDATA[<p>There’s often an implied us-them dichotomy when Quakers talk about Indigenous Peoples so I’m fascinated by communities that are both. My colleague Sharlee DiMenichi wrote about the <a href="https://www.friendsjournal.org/indigenous-and-quaker-both/">handful of monthly meetings—and an entire yearly meeting—in the U.S. that are majority Indigenous</a>.</p>
<p>I love complicated identities like this. There’s a lot of discernment that goes on about how to incorporate Indigenous and Quaker elements into life. For many, it seems a surprisingly natural fit. This is true elsewhere, in parts of Africa and South America, where missionary Quakers’ beliefs meshed with the belief systems of pre-colonial ethnic groups, allowing an easy transition.</p>
<p>Also of interest is that these meetings are all Christian, which demographers tell us is the norm for Native Americans today.<span id="easy-footnote-1-315979" class="easy-footnote-margin-adjust"></span><span class="easy-footnote"><a href="https://www.quakerranter.org/indigenous-and-quaker-both/#easy-footnote-bottom-1-315979" title="Roughly 60 percent of Native Americans are said to identify as Christian, though there’s lots of wiggle room about what exactly these terms mean."><sup>1</sup></a></span> Decolonialism means something very different for those who are committed to hold on to Christianity.</p>
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	<div class="content_cards_title">
		<a class="content_cards_title_link" href="https://www.friendsjournal.org/indigenous-and-quaker-both/">
			Indigenous and Quaker Both		</a>
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		<a class="content_cards_description_link" href="https://www.friendsjournal.org/indigenous-and-quaker-both/">
			<p>Explore how Native Quaker communities hold onto their unique culture while practicing Christ-centered worship cultural commonalities, and shared…</p>
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		<post-id xmlns="com-wordpress:feed-additions:1">315979</post-id>	</item>
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		<title>“We tried that back in 1937”</title>
		<link>https://www.quakerranter.org/we-tried-that-back-in-1937/</link>
					<comments>https://www.quakerranter.org/we-tried-that-back-in-1937/#respond</comments>
		
		<dc:creator><![CDATA[Martin Kelley]]></dc:creator>
		<pubDate>Fri, 22 Mar 2019 13:03:37 +0000</pubDate>
				<category><![CDATA[Quaker]]></category>
		<category><![CDATA[acknowledge]]></category>
		<category><![CDATA[business]]></category>
		<category><![CDATA[didn]]></category>
		<category><![CDATA[history]]></category>
		<category><![CDATA[hour]]></category>
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		<category><![CDATA[meeting]]></category>
		<category><![CDATA[proposal]]></category>
		<category><![CDATA[service]]></category>
		<category><![CDATA[transition]]></category>
		<category><![CDATA[turn]]></category>
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		<guid isPermaLink="false">https://www.quakerranter.org/?p=61751</guid>

					<description><![CDATA[Johan Maurer tells the story of a Friends meeting that was able to turn engrained patterns and opaque decisionmaking around: I don’t want to exaggerate the ease of the transition. I remember an elderly Friend who opposed a proposal to hold business meetings at another time than the Sunday school hour. She argued — and [&#8230;]]]></description>
										<content:encoded><![CDATA[<p>Johan Maurer tells the story of a Friends meeting that was able to turn engrained patterns and opaque decisionmaking around:</p>
<blockquote><p>
  I don’t want to exaggerate the ease of the transition. I remember an elderly Friend who opposed a proposal to hold business meetings at another time than the Sunday school hour. She argued — and I think this is nearly verbatim — “We tried that back in 1937 and it didn’t work.” As much as I wanted to laugh out loud, I had to acknowledge that her entire history at the meeting exemplified selfless service.
</p></blockquote>
<p>https://blog.canyoubelieve.me/2019/03/trustworthy-part-four-churches-choices.html</p>
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