war tax resistance

The peace of Christ for those with ears to hear

Martin Kelley — Mon, 09 Mar 2009 20:08:07 +0000

Over on Quaker Oats Live, Cherice is fired up about taxes again and proposing a peace witness for next year:

My solution: Quakers, Mennonites, Brethren, and whomever else wants to participate refuses to pay war taxes for a few years, and we suffer the consequences. I think we should campaign for a war-tax-free 2010 in all Quaker meetings and Mennonite/Brethren/etc. communities. What are they going to do–throw us all in jail? Maybe. But they can’t do that forever. No one wants to pay their taxes for a bunch of Quakers and other pacifists to sit in jail for not paying taxes. It doesn’t make sense.

A commenter chimes in with a warning about Friends who were hit by heavy tax penalties a quarter century ago. But I know of someone who didn’t pay taxes for twenty years and recently volunteered the information to the Internal Revenue Service. The collectors were nonchalant, polite and sympathetic and settled for a very reasonable amount. If this friend’s experience is any guide, there’s not much drama to be had in war tax resistance. These days, Caesar doesn’t care much.

What if our witness was directed not at the federal government but at our fellow Christians? We could follow Quaker founder George Fox’s example and climb the tallest tree we could find (real or metaphorical) and begin preaching the good news that war goes against the teachings of Jesus. As always, we would be respectful and charitable but we could reclaim the strong and clear voices of those who have traveled before us. If we felt the need for backup? Well, I understand there are twenty-seven or so books to the New Testament sympathetic to our cause. And I have every reason to believe that the Inward Christ is still humming our tune and burning bushes for all who have eyes to see and ears to listen. Just as John Woolman ministered with his co-religionists about the sin of slavery, maybe our job is to minister to our co-religionists about war.

But who are these co-religionist neighbors of ours? Twenty years of peace organizing and Friends organizing makes me doubt we could find any large group of “historic peace church” members to join us. We talk big and write pretty epistles, but few individuals engage in witnesses that involve any danger of real sacrifice. The way most of our established bodies couldn’t figure out how to respond to a modern day prophetic Christian witness in Tom Fox’s kidnapping is the norm. When the IRS threatened to put liens on Philadelphia Yearly Meeting to force resistant staffers to pay, the general secretary and clerk said all sorts of sympathetic words of anguish (which they probably even meant), then docked the employee’s pay anyway. There have been times when clear-eyed Christians didn’t mind loosing their liberty or property in service to the gospel. Early Friends called our emulation of Christ’s sacrifice the Lamb’s War, but even seven years of real war in the ancient land of Babylonia itself hasn’t brought back the old fire. Our meetinghouses sit quaint, with ownership deeds untouched, even as we wring our hands wondering why most remain half-empty on First Day morning.

But what about these emerging church kids?: all those people reading Shane Claiborne, moving to neighborhoods in need, organizing into small cells to talk late into the night about primitive Christianity? Some of them are actually putting down their candles and pretentious jargon long enough to read those twenty-seven books. Friends have a lot of accumulated wisdom about what it means the primitive Christian life, even if we’re pretty rusty on its actual practice. What shape would that witness take and who would join us into that unknown but familiar desert? What would our movement even be called? And does it matter?

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Anyone interested in thinking more on this should start saving up their loose change ($200 commuters) to come join C Wess Daniels and me this November when we lead a workshop on “The New Monastics and Convergent Friends” at Pendle Hill near Philadelphia. Methinks I’m already starting to blog about it.

Horses on a Trot?

Martin Kelley — Mon, 08 Dec 2003 17:40:59 +0000

Almost a month ago I question a “newly-launched campaign of phone tax resistance”:http://www.hanguponwar.org in a post called “Beating Dead Horses”:www.nonviolence.org/articles/000194.php.
Robert Randall, a dear friend who I haven’t seen in far too long, wrote in last night explaining how the new campaign came about and some of its goals.
bq. Hi, Martin.
   I’m all for coming up with new tactics, and I think a lot of people have
been doing just that. This doesn’t mean, though, that we have to leave old
tactics behind if they can serve us. Nor should we assume that old tactics
are not new tactics for some.
   Interestingly, at its Nov. 2002 meeting, the National War Tax Resistance
Coordinating Committee did in fact decide to shelve a “Hang Up On the SOA”
flyer because the ease of telephone tax resistance was no longer there: with
the plethora of new phone companies and the unwillingness of the FCC to
apply its old rulings on the AT&T tariff to other companies, we felt that it
would be inaccurate to promote phone tax refusal as an easy, low-risk form
of removing support for war.
   Now, though, we have the possibility, through a large phone tax
redirection campaign and the Internet, to learn and gather together the
how-to-do-it information on all these different phone services. It may take
time, but it is far from impossible. In the process, a lot of educating can
be done, both of the public and of phone company employees. ease of doing
it can rise and risk can be lowered.
   What I like about the Hang Up On War campaign (www.hanguponwar.org) is
that it did not originate with a war tax organization. It comes from the
iraq peace Pledge, made up of a number of peace groups, old and new. NWTRCC is available to service the campaign, but the fact that “mainline” peace
groups are promoting wtr is something which, as you are aware, those of us
who are long-time war tax converters have long desired. While support for
this campaign was not unanimous at our recent NWTRCC meeting in Chicago, I,
for one, felt it a great opportunity to get people started toward less
symbolic, real war tax redirection.
   True, the federal excise tax on phone service is no more directly
linked to war than the federal income tax, but it is also no less. One
strategy which I favor is to provide as many avenues of ingress to resisting
war as possible. This is one. We can certainly come up with others, and
with better ones, but I see no benefit in disparaging what some are doing
for peace. For many people, phone tax resistance is a new tactic and a big
step. Let’s applaud what I see as a step forward, into any kind of
resistance, for groups which have often stopped short of such things, and
work with them to keep moving ever forward. I trust you will be suggesting
to where that might be.
peace and hope,
Robert Randall

Dead Horses

Martin Kelley — Wed, 12 Nov 2003 18:30:29 +0000

I am so tired of phone war tax resistance. I have a fondness for the aging hippies of NWTRCC & WRL but I thought they’d given up this dead horse by now. Well, at least they’re not “resurrecting the ‘Doomsday Clock’.

Update, 12/8/03: Robert Randall, an old friend from NWTRCC, is the first to comment on the Dead Horses post.

Site of the Week: The Picket Line

Martin Kelley — Fri, 17 Oct 2003 16:11:25 +0000

Well, I don’t really have a “Site of the Week” feature. But if I did, I’d highlight Dave Gross’ blog, The Picket Line, which is perhaps the first blog I’ve seen actually connected to one of the historic Nonviolence.org groups (in this case the National War Tax Resistance Coordinating Committee). Dave describes it as “a running account of my experience with war tax resistance and what I’m learning along the way.” Here’s a a good recent post to whet your appetite:

A friend asks: “How can you break bread with taxpayers in the evening after spending the morning posting a rant that says that taxpayers are willingly complicit in the government’s evil deeds?”

http://www.sniggle.net/experiment/index.php?entry=06Oct03