Quaker news editor needed

Here at Friends Journal, we're very lucky to have some very committed volunteers. Karie Firoozmand and Eileen Redden sends books out to dozens of volunteer readers and pull the results together into our monthly books column. Rosemary Zimmerman reads through all the poetry that comes in, carefully selecting pieces to appear in the magazine. Mary Julia Street reworks the birth notices and obituaries that come in to include more interesting details than you get in most newspaper listings.

Last year we won the "Best in Class" award from the Associated Church Press. We're proud, of course, but I was pleasantly. Compared to most denominational magazines, Friends Journal is crazily understaffed. Forgive the pugilistic metaphor, but these volunteer editors are a big reason we punch above our weight. Cutting through cultural static and the manufactured busyness of modern life and reach seekers is a never-ending challenge. Think about whether you might be led to work with us on this

The extended deadline is January 16th. MLK Day. Learn more at:

Friends on Giving

The new issue of Friends Journal is available online. This month looks at Giving and Philanthropy. There’s some good reflections from Friends on why they give to the causes and institutions they do. There’s also a nice piece from Quaker fundraiser Henry Freeman on the “language of Quaker values.” If you’re trying to unpack what it means to be Quaker, this on-the-ground perspective is one way to parse out the reality of Quaker testimonies.

Chatting with Greg Woods

Yes­ter­day I had a nice video chat with my friend Greg Woods, whose arti­cle, Orga­niz­ing Young Adult Friends Online, appeared in November’s Friends Jour­nal. Greg and I have been hav­ing vari­a­tions on this con­ver­sa­tion for years. Back in 2011, we worked togeth­er alongside Stephen Dot­son to put togeth­er a now-dated Young Adult Friends web­site (watch us eat in double-time in its pro­mo­tion­al video!). I believe it was the fourth YAF orga­niz­ing web­site I had built since the mid-90s. Greg is now putting togeth­er a net­work of Quak­er cam­pus min­istries. It’s one of those obvi­ous needs that I hope Friends will sup­port.

Bring people to Christ / Leave them there

It’s one of those quotes we fre­quent­ly hear: that George Fox said a minister’s job was “to bring peo­ple to Christ, and to leave them there.” But when I go to Google, I only find sec­ond­hand ref­er­ences, sand­wiched in quote marks but nev­er sourced. It turns up most fre­quent­ly in the works of British Friend William Pol­lard, who used it as kind of a catch phrase in his talks on “An Old Fash­ioned Quak­erism” from 1889. Sus­pi­cious­ly miss­ing is any search result from the jour­nal or epistles of Fox him­self. It’s pos­si­ble Pol­lard has para­phrased some­thing from Fox into a speech-friendly short­hand that Google miss­es, but it’s also pos­si­ble it’s one of those passed-down Fox myths like Penn’s sword.

London Yearly Meeting, 1865.
Lon­don Year­ly Meet­ing, 1865.

So in mod­ern fash­ion, I posed the ques­tion to the Face­book hive mind. After great dis­cus­sions, I’m going to call this a half-truth. On the Face­book thread, Allis­tair Lomax shared a Fox epistle that con­vinces me the founder of Friends would have agreed with the basic con­cept:

I’m guess­ing it is para­phrase of a por­tion of Fox’s from epistle 308, 1674. Fox wrote “You know the man­ner of my life, the best part of thir­ty years since I went forth and for­sook all things. I sought not myself. I sought you and his glo­ry that sent me. When I turned you to him that is able to save you, I left you to him.”

Mark Wutka shared quo­ta­tions from Stephen Grel­let and William Williams which have con­vince me that it describes the “two step dance” of con­vince­ment for ear­ly Friends:

From Stephen Grel­let: “I have endeav­oured to lead this peo­ple to the Lord and to his Spir­it, and there is is safe to leave them.” And this from William Williams: “To per­suade peo­ple to seek the Lord, and to be faith­ful to his word, the inspo­ken words of the heart, is what we ought to do; and then leave them to be direct­ed by the inward feel­ings of the mind;”

The two-step image comes from Ange­la York Crane’s com­ment:

So it’s a two step dance. First, that who we are and how we live and speak turns oth­ers to the Lord, and sec­ond, that we trust enough to leave them there.

But: as a pithy catch phrase direct­ly attrib­ut­ed to Fox it’s anoth­er myth. It per­haps bor­rowed some images from a mid-19th cen­tu­ry talk by Charles Spur­geon on George Fox, but came togeth­er in the 1870s as a cen­tral catch phrase of British reformer Friend William Pol­lard. Pol­lard is a fas­ci­nat­ing fig­ure in his own right, an ear­ly pro­po­nent of mod­ern lib­er­al­ism in a Lon­don Year­ly Meet­ing that was then large­ly evan­gel­i­cal and mis­sion­ary. Even his pam­phlet and book titles were telling, includ­ing Prim­i­tive Chris­tian­i­ty Revived and A Rea­son­able Faith. He had an agen­da and this phrase was a key for­mu­la­tion of his argu­ment and vision.

He is hard­ly the first or last Friend to have lift­ed an inci­den­tal phrase or con­cept of George Fox’s and given it the weight of a mod­ern tenet (“That of God” springs to mind). More inter­est­ing to me is that Pollard’s work was fre­quent­ly reprint­ed and ref­er­enced in Friends Intel­li­gencer, the Amer­i­can Hick­site pub­li­ca­tion (and pre­de­ces­sor of Friends Jour­nal), at a time when Lon­don Friends didn’t rec­og­nize Hick­sites as legit­i­mate Quak­ers. His vision of an “Old Fash­ioned Quak­erism” rein­cor­po­rat­ed qui­etism and sought to bring British Friends back to a two-step con­vince­ment prac­tice. It paved the way for the trans­for­ma­tion of British Quak­erism fol­low­ing the trans­for­ma­tion­al 1895 Man­ches­ter Con­fer­ence and gave Amer­i­can Friends inter­est­ed in mod­ern lib­er­al philo­soph­i­cal ide­als a blue­print for incor­po­rat­ing them into a Quak­er frame­work.

The phrase “bring peo­ple to Christ/leave them there” is a com­pelling image that has lived on in the 130 or so odd years since its coinage. I sus­pect it is still used much as Pol­lard intend­ed: as a qui­etist brak­ing sys­tem for top-down mis­sion­ary pro­grams. It’s a great con­cept. Only our tes­ti­mony in truth now requires that we intro­duce it, “As William Pol­lard said, a Quak­er minister’s job is to…”

And for those won­der­ing, yes, I have just ordered Pollard’s Old Fash­ioned Quak­erism via Vin­tage Quak­er Books. He seems like some­thing of a kin­dred spir­it and I want to learn more.

Love will win

I haven’t post­ed any­thing on the hor­ri­fic mass shoot­ing because like most of you, I’ve been in shock, try­ing to learn and try­ing to make sense of some­thing that will nev­er make any sense. I don’t have any pro­found insights on the shoot­ing. I don’t want to claim I know the real rea­son this hap­pened and I don’t want to mansplain a list of fix­es that will keep it from ever hap­pen­ing again. I’m griev­ing for the vic­tims and their fam­i­lies.

I ache for my LGBTQI fam­i­ly who are too used to ran­dom vio­lence, both mass and per­son­al. I wor­ry for the way the shooter’s eth­nic­i­ty and alle­giance will only be used to jus­ti­fy more big­otry and vio­lence. I’m sick of liv­ing in a world where ISIL thinks mass shoot­ings are a jus­ti­fi­able polit­i­cal state­ment and I’m sick of liv­ing in a coun­try where the NRA and its politi­cians think it’s okay to sell military-grade assault weapons. I pray for sim­ple things: love, heal­ing, con­so­la­tion. And I cry inside and out. Life and love will win out.

And, from Friends Jour­nal: