George Lakey on people power in Ukraine

February 25, 2022

The Quak­er activist looks back at non­vi­o­lent resis­tance strug­gles to pre­vi­ous super­pow­er inva­sions in places like 1968 Czecho­slo­va­kia and 1940s Denmark.

What strikes me as extra­or­di­nary about these and oth­er suc­cess­ful cas­es is that the non­vi­o­lent com­bat­ants engaged in their strug­gle with­out the ben­e­fit of train­ing. What army com­man­der would order troops into com­bat with­out train­ing them first? 

We’ve been talk­ing about these kinds of resis­tance in peace cir­cles for decades and kudos to Gene Sharp, who cat­e­go­rized a lot of the tech­niques, and Eri­ca Chenoweth, who has done a lot more recent work. When peo­ple doubt that paci­fism can work, we can turn to this research to prove it does — or can. The trou­ble is the body count can get high. Putin’s not an empa­thet­ic guy and it seems his para­noia and mega­lo­ma­nia is get­ting worse. I’m wor­ried that he’s not above an extend­ed blood­bath if it feeds his vision of a greater Russian.

Ukraine doesn’t need to match Russia’s mil­i­tary might to defend against invasion

George Lakey on going out into the world

October 30, 2020

A brand new video from Quak­er­S­peak inter­views George Lakey on the Choose Democ­ra­cy project.

There are many Friends involved in Choose Democ­ra­cy but it’s very con­scious­ly not a Quak­er orga­ni­za­tion (the word does­n’t even appear on its web­site). So it’s inter­est­ing to hear George share the way his faith and democ­ra­cy activism intersects:

I’m remind­ed of ear­ly Friends who loved to go to mar­ket squares on busy mar­ket­ing days and stand on a box or stand on some­thing, and preach the gospel as they under­stood it. And they attract­ed many peo­ple to become Quak­ers through doing that, includ­ing peo­ple who ini­tial­ly thought they were talk­ing rub­bish. So it’s that going out, it’s that not expect­ing peo­ple to come to us but instead tak­ing that offen­sive– it’s a mark of the growth of ear­ly Quak­erism and will be a mark of the growth of today’s Quak­erism if we’re will­ing to go out. 

Remembering George Willoughby

January 9, 2010

There’s a nice remem­brance of George Willough­by by the Brandy­wine Peace Com­mu­ni­ty’s Bob Smith over on the War Resisters Inter­na­tion­al site. George died a few days ago at the age of 95. It’s hard not to remem­ber his favorite quip as he and his wife Lil­lian cel­e­brat­ed their 80th birth­days: “twen­ty years to go!” Nei­ther of them made it to 100 but they cer­tain­ly lived fuller lives than the aver­age couple.

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George in 2002, from War Resisters International

I don’t know enough of the details of their lives to write the obit­u­ary (a Wikipedia page was start­ed this morn­ing) but I will say they always seemed to me like the For­rest Gumps of peace activists — at the cen­ter of every cool peace wit­ness since 1950. You squint to look at the pho­tos and there’s George and Lil, always there. Or maybe pop music would give us the bet­ter anal­o­gy: you know how there are entire b‑rate bands that carve an entire career around end­less­ly rehash­ing a par­tic­u­lar Bea­t­les song? Well, there are whole activist orga­ni­za­tions that are built around par­tic­u­lar cam­paigns that the Willough­bys cham­pi­oned. Like: in 1958 George was a crew mem­ber of the Gold­en Rule (pro­filed a bit here), a boat­load of crazy activists who sailed into a Pacif­ic nuclear bomb test to dis­rupt it. Twelve years lat­er some Van­cou­ver activists stage a copy­cat boat sail­ing, an act which spawned Green­peace. Lil­lian was con­cerned about ris­ing vio­lence against women and start­ed one of the first Take Back the Night march­es. If you’ve ever sat in an activist meet­ing where every­one’s using con­sen­sus, then you’ve been influ­enced by the Willoughbys!

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The Gold­en Rule, 1959, from the Swarth­more Peace Collection.

For many years I lived deeply embed­ded in com­mu­ni­ties co-founded by the Willough­bys. There’s a recent inter­view with George Lakey about the found­ing of Move­ment for a New Soci­ety that he and they helped cre­ate. In the 1990s I liked to say how I lived “in its ruins,” work­ing at its pub­lish­ing house, liv­ing in one of its land-trusted hous­es, and get­ting my food from the coop, all insti­tu­tions that grew out of MNS. I got to know the Willough­bys through Cen­tral Philadel­phia meet­ing but also as friends. It was a treat to vis­it their house in Dept­ford, N.J. — it adjoined a wildlife sanc­tu­ary they helped pro­tect against the strip-mall sprawl that is the rest of that town. I last saw George a few months ago, and while he had a bit of trou­ble remem­ber­ing who I was, that irre­press­ible smile and spir­it were very strong!

When news of George’s pass­ing start­ed buzzing around the net I got a nice email from Howard Clark, who’s been very involved with War Resisters Inter­na­tion­al for many years. It was a real blast-from-the-past and remind­ed me how lit­tle I’m involved with all this these days. The Philadel­phia office of New Soci­ety Pub­lish­ers went under in 1995 and a few years ago I final­ly dropped the Non​vi​o​lence​.org project that I had start­ed to keep the orga­niz­ing going.

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George at Fort Gulick in Pana­ma (undat­ed), also from Swarthmore.

I’ve writ­ten before that one of the clos­est modern-day suc­ces­sor to the Move­ment for a New Soci­ety is the so-called New Monas­tic move­ment – explic­it­ly Chris­t­ian but focused on love and char­i­ty and often very Quak­er’ish. Our cul­ture of sec­u­lar Quak­erism has kept Friends from get­ting involved and shar­ing our decades of expe­ri­ence. Now that Shane Clai­borne is being invit­ed to seem­ing­ly every lib­er­al Quak­er venue, maybe it’s a good oppor­tu­ni­ty to look back on our own lega­cy. Friends like George and Lil­lian helped invent this form.

I miss the strong sense of com­mu­ni­ty I once felt. Is there a way we can com­bine MNS & the “New Monas­tic” move­ment into some­thing explic­it­ly reli­gious and pub­lic that might help spread the good news of the Inward Christ and inspire a new wave of lefty peacenik activism more in line with Jesus’ teach­ings than the xeno­pho­bic crap that gets spewed by so many “Chris­t­ian” activists? With that, anoth­er plug for the work­shop Wess Daniels and I are doing in May at Pen­dle Hill: “New Monas­tics and Cov­er­gent Friends.” If mon­ey’s a prob­lem there’s still time to ask your meet­ing to help get you there. If that does­n’t work or dis­tance is a prob­lem, I’m sure we’ll be talk­ing about it more here in the com­ments and blogs.

2010 update: David Alpert post­ed a nice remem­brance of George.

August 2013 updates from the pages of Friends Jour­nal: The Gold­en Rule Shall Sail Again and Expand­ing Old Pine Farm.

The Real Phantom Menace is Us

May 27, 1999

Being the home to a cou­ple of dozen peace groups, the Non­vi­o­lence Web has pub­lished a lot of press releas­es call­ing for an end to bomb­ing in Koso­vo and Yugoslavia. They’re all very fine but also all very predictable.

But as we write, the U.S. gov­ern­ment con­tin­ues pur­su­ing a war that has no clear real­is­tic goals, has led to even more killing in the region, and has seri­ous­ly dis­rupt­ed post Cold-War rela­tion­ships with Rus­sia and Chi­na (See George Lakey’s “Cold War Return­ing? — A Chill­ing Russ­ian Visit”).

At home, Amer­i­cans just watch the pic­tures on TV as they go about liv­ing a glo­ri­ous Spring. We laugh, cry, work and play; we make trips to the shore for Memo­r­i­al Day week­end; and we obe­di­ent­ly flock to a movie called Phan­tom Men­ace that tells the sto­ry of the start of cin­e­ma’s most famous Evil Empire.

A new empire is being shaped here. The Unit­ed States has been able to claim the title of “empire” for at least a hun­dred years. But some­thing new is at work here ( see my own War Time Again). We’re wit­ness­ing the birth of a new Amer­i­can order which is start­ing a new wars every three months. New kinds of wars, which bare­ly touch Amer­i­can lives, even those of the bombers wag­ing them from 20,000 feet. The Pen­ta­gon and State Depart­men­t’s plan­ners are build­ing on lessons learned at the start of the decade in the Gulf War. They’re refined their mis­siles for accu­ra­cy but they’ve learned how to spin the media

Now every new vil­lain is pre­sent­ed to the media as the new Hitler. Sad­dam Hus­sein. Osama bin Laden. Milosvic. Every­one call­ing for peace is paint­ed as a neo-isolationist, a con­tem­po­rary Cham­ber­lain appeas­ing a tyrant. After­wards it’s easy to see how overly-dramatic the pro­pa­gan­da was and how inef­fec­tu­al all the Amer­i­can bombs were. But still, here we are in Koso­vo, in anoth­er Nineties war and next year we’ll be in yet anoth­er. Unless we stop the zest for these Clin­ton wars now.

What do we have to do to end this war? And what do we need to do to stop the U.S.‘s new­found zest for cruise mis­siles? How can peace and anti­war activists start act­ing beyond the press releas­es and iso­lat­ed vig­ils to think cre­ative­ly about link­ing folks togeth­er to bring new peo­ple and ideas into the peace movement?

I don’t pre­tend to know what exact­ly we need. All I know is that I’m per­son­al­ly bored of the stan­dard issue peace actions we’ve been engag­ing in and want to see some­thing new. Some of it might look like clichés from the 60s and some might look like rip-offs of McDon­ald’s lat­est ad cam­paign. But we need to build an anti­war cul­ture that will intrude upon a sun­ny spring and remind peo­ple that a war is on. The real phan­tom men­ace this sum­mer is an Amer­i­can Empire that is retool­ing it’s mil­i­tary and re-conditioning its cit­i­zens to think of war as a nor­mal course of affairs.