Spiritual Biodiversity and Religious Inevitability

August 2, 2011
Emi­grants from the Irish pota­to famine, via Wikipedia

Peo­ple some­times get pret­ty worked up about con­vinc­ing each oth­er of an mat­ter of press­ing impor­tance. We think we have The Answer about The Issue and that if we just repeat our­selves loud enough and often enough the obvi­ous­ness of our posi­tion will win out. It becomes our duty, in fact, to repeat it loud and often. If we hap­pen to wear down the oppo­si­tion so much that they with­draw from our com­pan­ion­ship or fel­low­ship, all the bet­ter, as we’ve achieved a pati­na of uni­ty. Reli­gious lib­er­als are just as prone to this as the conservatives.

These are not the val­ues we hold when talk­ing about the nat­ur­al world. There we talk about bio­di­ver­si­ty. We don’t cheer when a species mal­adapt­ed to the human-driven Anthro­pocene dis­ap­pears into extinc­tion. Just because a plant or ani­mal from the oth­er side of the world has no nat­ur­al preda­tors does­n’t mean our local species should be superseded.

Sci­en­tists tell us that bio­di­ver­si­ty is not just a kind of do-unto-others val­ue that sat­is­fies our sense of nos­tal­gia; hav­ing wide gene pools comes in handy when near-instant adap­ta­tion is need­ed in response to mas­sive habi­tat stress. Monocrops are good for the annu­al har­vest but leave us espe­cial­ly vul­ner­a­ble when phy­toph­tho­ra infes­tans comes ashore.

It’s a good thing for dif­fer­ent reli­gious groups to have dif­fer­ent val­ues, both from us us and from one anoth­er. There are pres­sures in today’s cul­ture to lev­el all of our dis­tinc­tives down so that we have no unique iden­ti­ty. Some cheer this monocrop­ping of spir­i­tu­al­i­ty, but I’m not sure it’s healthy for human race. If our reli­gious val­ues are some­how truer or more valu­able than those of oth­er peo­ple, then they will even­tu­al­ly spread them­selves – not by push­ing oth­er bod­ies to be like us, but by attract­ing the mem­bers of the oth­er bod­ies to join with us.

God may have pur­pose in fel­low­ships that act dif­fer­ent­ly that ours. Let us not get too smug about our own inevitabil­i­ty that we for­get to share our­selves with those with whom we differ.

The ascent of Apple Pie Hill

September 30, 2007

Yes­ter­day the kids and I took a road trip to Apple Pie Hill, a sum­mit of loose grav­el that tow­ers over the South Jer­sey pinelands from a dizzy­ing height of 209 feet above sea lev­el. A fire watch tow­er on the sum­mit adds anoth­er few dozen feet, enough to get a vis­i­tor over the tree­tops. On a clear day it’s said you can see the sky­lines of Atlantic City and Philadel­phia. For­tu­nate­ly for me it was an quin­tes­sen­tial­ly beau­ti­ful­ly fall day – clear and crisp. It was easy to spot the cities, both thirty-two miles away (most­ly to the south and most­ly to the west respec­tive­ly) and here’s blowups of the two resul­tant photos:
Trip to Pine Barren's famous Apple Pie Hill
Sand road to Apple Pie Hill Trip to Pine Barren's famous Apple Pie Hill Trip to Pine Barren's famous Apple Pie Hill Trip to Pine Barren's famous Apple Pie Hill
More pic­tures, from left: Sand road to the hill, the fire tow­er, the view down through the steps of the tow­er (the kids were left in the car), two year old Fran­cis eager but thwart­ed attempt to repeat Papa’s climb up tow­er. Click indi­vid­ual pho­tos for enlarged and geo­t­agged ver­sions. More pho­tos of this and out stopover at Atsion lat­er in the day on yes­ter­day’s Flickr page.

For those inter­est­ed in repeat­ing our jour­ney, here’s a map show­ing our route up and back. I was most­ly wing­ing it, depend­ing on these direc­tions from NJPines​land​sand​Down​Jer​sey​.com start­ing from near­by Chatsworth NJ, self-styled “Cap­i­tal of the Pine Barrens.” 



Oth­er map views: View Larg­er Map | Satel­lite with Route Map

Reading John Woolman 1: The Public Life of a Private Man

August 7, 2006

Read­ing John Wool­man Series:
1: The Pub­lic Life of a Pri­vate Man
2: The Last Safe Quaker
3: The Iso­lat­ed Saint

I’ve final­ly done it. I’ve read John Woolman’s Jour­nal. Here I’ve been an activist among Quak­ers for almost two decades and I’ve read one of our Big Books.

blankI have tried before. Many’s the time over the years where I cracked open Moulton’s edi­tion to set­tle myself down. Chap­ter one read, chap­ter two read. Then to chap­ter three, open­ing with:

About this time, believ­ing it good for me to set­tle, and think­ing seri­ous­ly about a com­pan­ion, my heart was turned to the Lord with desires that He would give me wis­dom to pro­ceed there­in agree­ably to His will, and He was pleased to give me a well-inclined damsel, Sarah Ellis, to whom I was mar­ried the 18th of Eighth Month, 1749.

And that’s it. One run-on sen­tence about court­ing and mar­ry­ing his wife. I always put the book down here. I tuck a book­mark in with all good inten­tions of con­tin­u­ing after din­ner. But the book sits on the cof­fee table till a week or so goes by, where­upon it’s moved to the library area for a month or so until it’s final­ly reshelved. The book­marks stays put until a year or two pass­es and I re-start the Jour­nal with renewed determination.

I know why the sen­tence stops me. Through­out my twen­ties and ear­ly thir­ties a lot of my emo­tion­al ener­gy was drained in the (most­ly Quak­er) dat­ing scene. In the­o­ry I thought it a good time “for me to set­tle” and would have been quite con­tent with a “well-inclined damsel.” But the chaos of my per­son­al fam­i­ly his­to­ry com­bined with the casu­al dat­ing cul­ture com­bined to keep me dis­tract­ed with the largely-manufactured dra­ma of rela­tion­ship roller-coasters. For bet­ter or worse, if and when I ever write a jour­nal I will have to find a way to talk about the ways this dat­ing era both fed and stunt­ed my spir­i­tu­al growth.

One of the les­son I learned back in the ear­ly 90s when I was edi­tor at New Soci­ety Pub­lish­ers was that I should pay atten­tion when I put a man­u­script or book down. The temp­ta­tion is to chalk it up to tired­ness or a busy life but I found there was usu­al­ly some­thing going on in the text itself that caused me to drop it. When I picked the man­u­script back up and re-read the pas­sages on either side of my aban­doned book­mark, I found some sort of shift of tone that weak­ened the book.

I appre­ci­ate that Quak­er jour­nals are not racy mem­oirs; they have a spe­cif­ic reli­gious edu­ca­tion pur­pose. But I think it’s nat­ur­al to look to them for clues about how to live our lives. Samuel Bow­nas talks a bit about his engage­ment and David Fer­ris turns meet­ing his future wife into quite a humor­ous sto­ry. Per­haps Wool­man was such a saint­ly aes­thete that Sarah was sim­ply pre­sent­ed to him with no futher ques­tions. But still, there’s a lev­el of pri­va­cy in Woolman’s writ­ings that sep­a­rates him from us; I’ll return to this is part three.

Before I go: so how did I get through the jour­nal this time? Two things are dif­fer­ent now: first, my five year wed­ding anniver­sary is only a few weeks away; and sec­ond: Woolman’s Jour­nal is now always with me inside my Palm Pilot (cour­tesy the Chris­t­ian Clas­sics Ethe­r­i­al Library). A few weeks ago I found myself on the train with­out read­ing mate­r­i­al and start­ed reading!

Next Time: Wrap­ping our­selves in the flag of Woolman

Stop the Zipper War Before It Starts

January 30, 1998

Why is Pres­i­dent Clin­ton talk­ing about a reprise of the 1991 Per­sian Gulf War?

We’re told it’s because U.N. inspec­tors believe that Iraq has hid­den “weapons of mass destruc­tion.” But of course so does the Unit­ed States. And Britain, France, Rus­sia, the Ukraine, Chi­na, India and Pak­istan. Iraq does­n’t even hold a region­al monop­oly, as Israel cer­tain­ly has atom­ic weapons atop U.S.-designed rock­ets aimed this very moment at Hus­sein’s Bagh­dad palaces.

Insanely-destructive weapons are a fact of life in the fin-de-Millennium. There’s already plen­ty of coun­tries with atom­ic weapons and the mis­sile sys­tems to lob them into neigh­bor­ing coun­tries. Hus­sein prob­a­bly does­n’t have them, and the weapons U.N. inspec­tors are wor­ried about are chem­i­cal. This is the “poor man’s atom­ic bomb,” a way to play at the lev­el of nuclear diplo­ma­cy with­out the expens­es of a nuclear program.

Clin­ton seems obliv­i­ous to the irony of oppos­ing Iraq’s weapons of mass destruc­tion with our own. The air­craft car­ri­ers and bat­tle fleets that have been sent into the Gulf in recent weeks are loaded with tac­ti­cal nuclear missiles.

If the pos­ses­sion of weapons of mass destruc­tion is wrong for Iraq, then it is wrong for every­one. It is time to abol­ish all weapons pro­grams and to build real world peace along lines of cooperation.

He’s our Bully

Most Amer­i­cans, on hear­ing a call to let Hus­sein be, will react with dis­be­lief. Con­di­tioned to think of him as our mod­ern Hitler, any­one oppos­ing a new Gulf War must be crazy, some­one unfa­mil­iar with the his­to­ry of the appease­ment of Hitler pri­or to World War II that allowed him to build his mil­i­tary to the fright­en­ing lev­els of 1939.

But Amer­i­cans have alas not been told too much of more recent his­to­ry. Sad­dam Hus­sein is our cre­ation, he’s our bul­ly. It start­ed with Iran. Obsessed with glob­al mil­i­tary con­trol, the U.S. gov­ern­ment start­ed arm­ing region­al super­pow­ers. We gave our cho­sen coun­tries weapons and mon­ey to bul­ly around their neigh­bors and we looked the oth­er way at human rights abus­es. We cre­at­ed and strength­ened dic­ta­tors around the world, includ­ing the Shah of Iran. A rev­o­lu­tion final­ly threw him out of pow­er and ush­ered in a gov­ern­ment under­stand­able hos­tile to the Unit­ed States.

Rather than take this devel­op­ment to mean that the region­al super­pow­er con­cept was a bad idea, the U.S. just chose anoth­er region­al super­pow­er: Iraq. We looked the oth­er way when the two got into a war, and start­ed build­ing up Iraq’s mil­i­tary arse­nal, giv­ing him the planes and mil­i­tary equip­ment we had giv­en Iran. This was a bloody, crazy war, where huge casu­al­ties would be racked up only to move the front a few miles, an advance that would be nul­li­fied when the oth­er army attacked with the same lev­el of casu­al­ties. The Unit­ed States sup­port­ed that war. Inter­na­tion­al human rights activists kept pub­li­ciz­ing the abus­es with­in Iraq, and denounc­ing him for use of chem­i­cal weapons. They got lit­tle media atten­tion because it was not in U.S. polit­i­cal inter­ests to fight Hussein.

Noth­ing’s real­ly changed now except U.S. polit­i­cal inter­ests. Hus­sein is still a tyrant. He’s still stock­pil­ing chem­i­cal weapons. Why are U.S. polit­i­cal inter­ests dif­fer­ent now? Why does Bill Clin­ton want U.S. media atten­tion focused on Iraq? Look no fur­ther than Big Bil­l’s zip­per. Stop the next war before it starts. Abol­ish every­one’s weapons of mass destruc­tion and let’s get a Pres­i­dent who does­n’t need a war to clear his name.