Tag Archives ⇒ one

In defense of Quaker media

January 3, 2019
· Martin Kelley

I gath­er that the Quak­er Face­book group is going through one of its reg­u­lar debates about iden­ti­ty and tone and mod­er­a­tion. The prob­lem is Face­book. It is the most direct com­peti­tor of Quaker-produced media. Its algo­rithms and mod­er­a­tor tools are not designed for the kind of con­sid­ered, inclu­sive, Spirit-led, and non-reactive dis­course that is Quak­er style at its ide­al (yes, we blow it our­selves con­stant­ly but hope­ful­ly keep striving).

I post­ed there tonight sug­gest­ing that Friends con­sid­er a media diet that includes more Quak­er media — books and mag­a­zines and blogs and videos and in-real-life dis­cus­sion oppor­tu­ni­ties. I wor­ry that if Face­book groups become the most vis­i­ble style of Quak­er dia­logue, then we will have lost some­thing tru­ly precious.

This mes­sage isn’t new to long­time read­ers of Quak­er­Ran­ter. I extolled blog­ging as a hedge against Face­bookjust yes­ter­day and in August I wrote about some of the dia­logue prob­lems inher­ent in the Face­book mod­el.

I’ve been fig­ur­ing out Face­book strate­gies for Quak­er media since it opened up to non-students cir­ca 2006. I appre­ci­ate much of the atten­tion it’s pro­vid­ed over the years. Social media like YouTube has also been a use­ful plat­form for things like the Quak­er­s­peak projectdespite own­er Google’s spot­ty track record. But it’s becom­ing hard to deny that social media has reshaped the style of civ­il dis­course and troll­ish hack­ery, most­ly for the worse. I think it’s real­ly essen­tial that we become more con­scious of the sources of our dai­ly media diet.

2019 FGC Gathering workshops announced

December 19, 2018
· Martin Kelley

It’s that time of year: FGC’s announced the work­shop list­ings for its annu­al Gath­er­ing, start­ing at the end of June at Grin­nell Col­lege in Iowa.

There are 48 work­shops to choose from this year, which is about the nor­mal num­ber for recent years. I used Archive​.org to look back and the biggest year I could dig up was 2006, when 73 work­shops were offered. Gath­er­ing atten­dance has dropped since then but I also sus­pect 73 selec­tions were a bit ambi­tious. The cur­rent nor­mal is more suit­ed to the Gath­er­ing size. There are lots of famil­iar work­shop lead­ers. Are there any that stand out for you? Fell free to drop rec­om­men­da­tions (or pro­mote your own work­shop if you’re doing one!) in the com­ment section.

https://​www​.fgc​quak​er​.org/​c​o​n​n​e​c​t​/​g​a​t​h​e​r​i​n​g​/​p​r​o​g​r​a​m​s​-​a​n​d​-​e​v​e​n​t​s​/​w​o​r​k​s​h​ops

A Space for Doubt

December 18, 2018
· Martin Kelley

Fea­tures on Friends Jour­nal this week, Jeff Rasley’s arti­cle on “stealth wor­shipers” and reli­gious doubt in the pro­fes­sion­al clergy:

Because I went to sem­i­nary, I came to know quite a few Chris­t­ian min­is­ters. As an attor­ney, I rep­re­sent­ed sev­er­al church­es and Chris­t­ian min­is­ters in legal mat­ters. Sev­er­al min­is­ters of Protes­tant denom­i­na­tions and two Catholic priests came clean with me about their per­son­al beliefs. I dis­cov­ered that when they were not “on,” many pas­tors would admit to the same doubts about the dog­mas and super­sti­tions of their church­es as I had about mine. 

Decem­ber’s issue is on Chris­tian­i­ty and there are opin­ions on var­i­ous sides of the issue but Rasley’s piece gets right to a core strength of Lib­er­al Quak­erism: its abil­i­ty to so eas­i­ly invite and engage with those unsure of their beliefs. Because of fam­i­ly, I get to a lot of non-Quaker ser­vices a lot and won­der how many of the peo­ple around me aren’t fol­low­ing their church’s teach­ings on var­i­ous issues. One way of order­ing Chris­t­ian denom­i­na­tions is to see if they pre­fer a tidy and pure but small con­gre­ga­tion or a messy big tent come-as-you-are congregation.

It seems like Quak­ers are tak­ing some­thing of a dif­fer­ent path: come but fol­low your own integri­ty and engage in the way that hon­ors what­ev­er lev­el of truth has been giv­en you. It’s a pret­ty pow­er­ful stance, though of course it gives us our own spe­cial set of headaches when it comes time to speak­ing in a col­lec­tive voice.


A Space for Doubt

A Space for Doubt 

When reli­gious ser­vices are stripped of doc­tri­nal claims, doubters and skep­tics can par­tic­i­pate with greater integrity.

Friends Journal Friends Journal 

Quakerspeisungen and an Oscar Schindler connection

November 13, 2018
· Martin Kelley

This week marks the hundred-year anniver­sary of the end of the “Great War,” World War I, brand­ed as the war to end all wars. Our annu­al com­mem­o­ra­tion of the armistice in the U.S. large­ly went by the way­side in 1954 when Con­gress changed the name from Armistice Day to Vet­er­ans Day. Instead of mark­ing the end of a hor­rif­ic war that lit­er­al­ly con­sumed much of Euro­pean resources and peo­ple for years in trench­es that nev­er moved, we now spend the day fill­ing lec­tures with clich­es of mil­i­tary service.

But the hun­dred year anniver­sary also means we can start remem­ber­ing the after­math of the war. The First World War set up the sec­ond. We large­ly think of the mis­takes and half-efforts of the vic­to­ri­ous pow­ers but Quak­ers were part of more right­eous storyline:

Even more food was sent by Amer­i­can Quak­ers under the lead­er­ship of Her­bert Hoover, pro­vid­ing dai­ly meals for 60,0000 starv­ing Berlin­ers for five years. The Ger­mans labelled this mas­sive effort, Quak­er­speisun­gen: “Quak­er Feed­ings.” It saved thou­sands of lives, includ­ing those of the fam­i­ly of Oscar Schindler who famous­ly went on to help 700 Jews to escape the gas cham­bers at Auschwitz in the Sec­ond World War. Schindler’s sis­ters spent six months recu­per­at­ing with the Hall fam­i­ly and one even attend­ed Thirsk Gram­mar School for a term. 

Friends Jour­nal Bonus­es: Quak­er work in Ger­many in the 1920s and 30s was the sub­ject ofQuak­ers in Ger­many dur­ing and after the World Wars from 2010. Relief efforts in Spain were part of a more recent sto­ry that tied it to present-day refugee assis­tance in Gota de Leche.

https://​www​.dar​ling​to​nand​stock​ton​times​.co​.uk/​n​e​w​s​/​1​7​2​0​7​6​8​9​.​h​e​r​o​i​c​-​q​u​a​k​e​r​s​-​a​n​d​-​a​-​f​a​s​c​i​n​a​t​i​n​g​-​l​i​n​k​-​b​e​t​w​e​e​n​-​o​s​c​a​r​-​s​c​h​i​n​d​l​e​r​-​a​n​d​-​t​h​i​r​s​k​/​?​r​e​f​=​t​w​t​rec

The freedom to seek sanctuary

November 1, 2018
· Martin Kelley

From Lucy Dun­can at the Amer­i­can Friends Ser­vice Commitee:

What if, instead of char­ac­ter­iz­ing folks seek­ing home as “threats” or “invaders,” we under­stood them to be our neigh­bors, that our futures are inter­locked and that how they are treat­ed is con­nect­ed to the well-being of us all? What if we under­stood love as not con­strained by bor­ders or walls, but abun­dant, and that car­ing for one anoth­er and those most vio­lat­ed by sys­temic oppres­sion is the path­way toward lib­er­a­tion for us all? What if we, as peo­ple of con­science and faith, greet­ed the migrants at the bor­der as our broth­ers, sis­ters, and kin, opened our homes and com­mu­ni­ties to them, and greet­ed them as resource­ful con­trib­u­tors to fig­ur­ing out the plan­e­tary threats we cur­rent­ly face together? 

https://​www​.afsc​.org/​b​l​o​g​s​/​a​c​t​i​n​g​-​i​n​-​f​a​i​t​h​/​f​r​e​e​d​o​m​-​t​o​-​s​e​e​k​-​s​a​n​c​t​u​a​r​y​-​q​u​a​k​e​r​-​p​e​r​s​p​e​c​t​i​v​e​-​m​i​g​r​a​n​t​-​c​a​r​a​van

Upcoming Friends Journal themes

October 26, 2018
· Martin Kelley

This week we unveiled the next slate of themes for Friends Jour­nal, one which takes us all the way through the end of 2020 (I can’t get over how much fur­ther away this feels than the cal­en­dar says it is). This is the sixth round of themes since we intro­duced the for­mat back in the begin­ning of 2012. We’ve kept the pat­tern the same – nine themed issues a year, with two non-themed issues for more eclec­tic mate­r­i­al we get (

Before 2012, the mix had been flipped for years: two annu­al spe­cial issues, with the rest a catch-all from the incom­ing sub­mis­sion slush pile. I feel that more fre­quent themes have helped us steer clear of the rut of repeat­ing the same arti­cles on a too-frequent basis. We’re also see­ing more arti­cles con­scious­ly writ­ten for us (as opposed to be shopped around to var­i­ous pro­gres­sive pub­li­ca­tions). Most impor­tant­ly from an edi­to­r­i­al per­spec­tive, the process  also forces us to reach out to peo­ple, direct­ly and on social media, to encour­age them to write. One of my never-ending, never- reach­able goals, is to always be encour­ag­ing new voic­es in the mag­a­zine. This is one tool to help get there.

We’ve already start­ed get­ting feed­back from indi­vid­u­als that their favorite cause isn’t cov­ered in this lat­est list. I’m okay with that. We don’t cov­er every­thing every round. Core con­cerns of Friends get cov­ered on a reg­u­lar basis in the non-themed issues. Some authors are also real­ly cre­ative in find­ing a hook to bring their cause into seem­ing­ly unre­lat­ed top­ic. Also, I think we’ve cov­ered all of the major top­ics in the last sev­en years — some­times mul­ti­ple times — and those arti­cles are still be read and shared and com­ment­ed on.

Many of these themes come from read­er sug­ges­tions. Oth­ers come from more ran­dom con­ver­sa­tions we have. One of my favorite this time is the issue on Gam­bling. That was inspired one late-January 2018 morn­ing when a new Friend called in to ask us if we had any arti­cles on the top­ic. Appar­ent­ly, she had been chas­tised at meet­ing that week­end for sug­gest­ing there should be a prize for who­ev­er guessed the cor­rect num­ber of valen­tine can­dy hearts in a jar. She want­ed to under­stand the Quak­er tes­ti­monies. Much to my sur­prise there had­n’t been much in recent Friends Jour­nal arti­cles. I ran­dom­ly asked on Face­book whether we had “essen­tial­ly dropped” our tes­ti­mo­ny on gam­bling. The resul­tant Face­book thread quick­ly made it obvi­ous that Friends have an issue-worthy amount of feel­ings on the topic.

Have fun look­ing over the list. If you have sug­ges­tions, let me know (I will write them down and remem­ber). If you want to encour­age peo­ple to write, please please do. Also, send me a mes­sage if you want to get on a month­ly email list in which I pro­mote an upcom­ing writ­ing dead­line. The next com­ing up in for March’s issue, Out­side the Meet­ing­house.


Write For Friends Journal - Submit Writing For Quaker Publication

Write For Friends Jour­nal — Sub­mit Writ­ing For Quak­er Publication 

Friends Jour­nal is an inde­pen­dent mag­a­zine serv­ing the entire Reli­gious Soci­ety of Friends. We wel­come arti­cles, poet­ry, art,…

Friends Journal Friends Journal 

Redefining rude

October 23, 2018
· Martin Kelley

From Mol­ly Shee­han, one of a small “gray wave” of Quak­ers who ran for Con­gress this year (she lost her pri­ma­ry bid):

When the mar­gin­al­ized cry out for com­pas­sion, they are not cen­sor­ing any­body. They are fight­ing for their very right to exist. Non­vi­o­lent dis­obe­di­ence and rewrit­ing the rules of civil­i­ty is for these groups. It is our job, espe­cial­ly as white peo­ple, or those with more soci­etal pow­er and time to protest, to ampli­fy the voic­es of the most marginalized.

It’s Time To Rede­fine “Rude” and Embrace the Disruptive

Why Do Quakers Worship in Silence?

October 22, 2018
· Martin Kelley

Catch­ing up with last week’s Quak­er­S­peak, which was a great one with Lloyd Lee Wil­son explain­ing how Quak­er silence is dif­fer­ent from indi­vid­ual meditation:

From the exte­ri­or, there may not appear to be very much dif­fer­ent between a group of indi­vid­u­als doing indi­vid­ual med­i­ta­tion or indi­vid­ual con­tem­pla­tion in the same room and a group of Quak­er wor­ship­ing togeth­er. But there are a num­ber of things that are, as we expe­ri­ence them, dif­fer­ent. One is that these prac­tices that have as their goal achiev­ing still­ness of mind or per­fect qui­et or single-pointed aware­ness, as a goal, are actu­al­ly quite dif­fer­ent from what we are attempt­ing and achiev­ing in meet­ing for wor­ship. For Friends, this point of still­ness is only a way sta­tion, and we pass though that. It is not our goal, but it is how we get to a point of encounter with God.
 

Why Do Quak­ers Wor­ship in Silence?