Tag Archives ⇒ phenomenon

Keeping cradle Quakers

February 8, 2019
· Martin Kelley

Rhi­an­non Grant asks: what’s the oppo­site of a Rumspringa?

So my ques­tions for Quak­ers are: How do you ensure that adults are trust­ed to be adults even if they are under 30? How do you make sure that peo­ple are giv­en oppor­tu­ni­ties to take respon­si­bil­i­ty with­out feel­ing that they must per­form espe­cial­ly well because they are rep­re­sent­ing a whole demographic? 

Here in the U.S., the trick to get­ting on nation­al com­mit­tees while young (at least when I was try­ing it in my 20s) was hav­ing a well-known mom. As some­one who kept knock­ing and kept get­ting turned away it blew me away when I heard Quaker-famous off­spring com­plain how they were always being asked to serve on com­mit­tees. But then I real­ized it was the same tok­eniz­ing phe­nom­e­non, just in reverse.

So our work isn’t just look­ing around a room and tick­ing off demo­graph­ic box­es, but real­ly dig­ging deep­er and see­ing if we’re rep­re­sen­ta­tive of multi-dimensional diver­si­ties. And if we’re not, the prob­lem isn’t just that we aren’t diverse (diver­si­ty is a fine val­ue in and of itself but ulti­mate­ly just a crude tool) but that we have unex­am­ined cul­tur­al prac­tices and selec­tion sys­tems that are sys­tem­at­i­cal­ly turn­ing away peo­ple from com­mu­ni­ty par­tic­i­pa­tion and service.

Keep­ing cra­dle Quak­ers by mak­ing room to lean in?

Derecho Storm Damage in Mays Landing

June 30, 2012
· Martin Kelley

Last night a huge thun­der­storm front with a phe­nom­e­non called a dere­cho swept across South Jer­sey. Where I live in Ham­mon­ton the strangest part of it was a strobe-light effect caused by dozens of cloud-to-cloud light­ning flash­es per minute, punc­tu­at­ed by light­ning strikes. Fur­ther east into Atlantic Coun­ty winds took down incred­i­ble amounts of trees.

This morn­ing trav­eled to Mays Land­ing, which was sched­uled to host a street fes­ti­val today. A few brave mer­chants like Brown­ies Squared opened with­out pow­er and made the best of it, sell­ing refrig­er­at­ed goods at half-price. But most of the town was deal­ing with trees across downed pow­er lines. Accord­ing to NBC40 Weath­er 162,000 house­holds are with­out pow­er – con­sid­er­ably more than were out in last year’s hurricane.

Links:
* http://​en​.wikipedia​.org/​w​i​k​i​/​D​e​r​e​cho
* https://​twit​ter​.com/​n​b​c​4​0​w​e​a​t​h​e​r​/​s​t​a​t​u​s​/​2​1​9​0​7​8​6​6​2​5​3​0​6​7​8​784

Convergent Friends: Content not designed for our market?

April 24, 2009
· Martin Kelley

Hen­ry Jenk­ins (right) mix­es up the names but has good com­men­tary on the Susan Boyle phe­nom­e­non in How Sarah [Susan] Spread and What it Means. I’ve been quot­ing lines over on my Tum­blr blog but this is a good one for Quak­er read­ers because I think it says some­thing about the Con­ver­gent Friends culture:

When we talk about pop cos­mopoli­tanism, we are most often talking
about Amer­i­can teens doing cos­play or lis­ten­ing to K‑Pop albums, not
church ladies gath­er­ing to pray for the suc­cess of a British reality
tele­vi­sion con­tes­tant, but it is all part of the same process. We are
reach­ing across bor­ders in search of con­tent, zones which were used to
orga­nize the dis­tri­b­u­tion of con­tent in the Broad­cast era, but which
are much more flu­id in an age of par­tic­i­pa­to­ry cul­ture and social
networks.

We live in a world where con­tent can be accessed quick­ly from any
part of the world assum­ing it some­how reach­es our radar and where the
col­lec­tive intel­li­gence of the par­tic­i­pa­to­ry cul­ture can identify
con­tent and spread the word rapid­ly when need­ed. Susan Boyle in that
sense is a sign of big­ger things to come — con­tent which wasn’t
designed for our mar­ket, con­tent which was­n’t timed for such rapid
glob­al cir­cu­la­tion, gain­ing much greater vis­i­bil­i­ty than ever before
and net­works and pro­duc­tion com­pa­nies hav­ing trou­ble keep­ing up with
the rapid­ly esca­lat­ing demand.

Susan Boyle’s video was pro­duced for a U.K.-only show but social media has allowed us to share it across that bor­der. In the Con­ver­gent Friends move­ment, we’re dis­cov­er­ing “con­tent which was­n’t designed for our mar­ket” – Friends of all dif­fer­ent stripes hav­ing direct access to the work and thoughts of oth­er types of Friends, which we are able to sort through and spread almost imme­di­ate­ly. In this con­text, the “net­works and pro­duc­tions com­pa­nies” would be our year­ly meet­ings and larg­er Friends bodies.

Plain Quaker Nurse-In

June 16, 2005
· Martin Kelley

I recent­ly read a New York Times arti­cle on the resurg­ing phe­nom­e­non of nurse-ins, designed to high­light the lack of laws giv­ing moth­ers the right to nurse in pub­lic. Lit­tle did I real­ize a plain dress­ing Quak­er near Grand Rapids Michi­gan was at the cen­ter of its nurse-in! From the local (link-unfriendly) newspaper:

As a Quak­er woman, Jen­nifer Seif lives a mod­est and sim­ple life. Breast­feed­ing is nat­ur­al to her, and she has nursed her chil­dren while in the gro­cery store, the doc­tor’s office and dur­ing Quak­er meet­ings with­out a prob­lem. So the Grand Rapids woman was shocked and embar­rassed in April when Kent Coun­ty Clerk Mary Beth Hollinrake approached her while she was breast­feed­ing her infant son, Micah…“It’s shock­ing to me that any­one would be offend­ed.” The moth­er of three said she was wear­ing a cape dress — a gar­ment designed for dis­creet nursing…

I learned about this through the blog of Jenn and her hus­band Scott. Here’s Jen­n’s post on the inci­dent. For those won­der­ing about their local pro­tec­tion, the La Leche League has a fab­u­lous state-by-state list­ing of the nurs­ing laws.

I don’t have anything to say (either)

June 3, 2005
· Martin Kelley
Some Quaker Bloggers

Sum­mer vis­i­ta­tions got an ear­ly start last month when the North­east US “Quak­er blogroll”:http://www.nonviolence.org/Quaker/Quaker_places.php con­verged in my back yard with no agen­da to fol­low and no epis­tle to write.Front row: “James”:http://curiouspenn.blogspot.com/, “Jeffrey”:http://www.nonviolence.org/martink/archives/000588.php and vis­i­ta­tion ring­leader “Amanda”:http://ofthebest.blogspot.com/. Back: “Ryan”:http://snorkelinglight.blogspot.com/, “Rob”:http://consider-the-lilies.blogspot.com/, “Me”:/martink, “Theo”:/theo and poor blog­less Christina.

Well since Kwak­er­saur is inau­gu­rat­ing the “I don’t have any­thing to post”:http://kwakersaur.blogspot.com/2005/06/i‑dont-have-anything-to-say.html meme, I’ll chime in that I don’t either. Actu­al­ly I’ve writ­ten two and half essays but real­ized they’re both real­ly for myself. This is how it hap­pens some­times. I’ve long noticed this phe­nom­e­non in fully-formed ver­bal min­istry that I know I’m not sup­posed to deliv­er and it feels as if such restraint is some­times healthy on the blog. The mes­sage will reap­pear in oth­er forums I’m sure, most like­ly next mon­th’s “Gath­er­ing workshop”:www.nonviolence.org/Quaker/strangers with Zachary Moon.
In the mean­time, there’s been fresh talk about plain lan­guage and dress this week by “Johan Maurer”:http://maurers.home.mindspring.com/2005/06/plain-language.htm, “Claire Reddy”:http://Quakerspeak.blogspot.com/2005/06/simplicity-unfocused-thought-blurt.html and the “Live­jour­nal Quakers”:http://www.livejournal.com/community/Quakers/105292.html. Russ Nel­son’s start­ed a “Plan­et Quaker”:http://planet.Quaker.org/ blog aggre­ga­tor (which includes Quak­er Ranter: thanks!). LizOpp talked about “field testing”:http://thegoodraisedup.blogspot.com/2005/05/after-annual-sessions.html her upcom­ing “Quak­er iden­ti­ty Gath­er­ing workshop”:http://www.fgcquaker.org/gathering/workshops/work36.php at North­ern Year­ly Meet­ing ses­sions and Kiara’s talked about “being field test­ed by Liz at this year’s NYM sessions”:http://wordspinning.blogspot.com/2005/05/northern-yearly-meeting.html (how cool is that?!).
I’ve been geek­ing out on “Del.icio.us”:http://del.icio.us/martin_kelley, the “social book­mark­ing” sys­tem and on the eso­teric con­cepts of “tags”:http://en.wikipedia.org/wiki/Tags, the “seman­tic web”:http://en.wikipedia.org/wiki/Semantic_web and “folksonomies”:http://en.wikipedia.org/wiki/Folksonomy. Two weeks ago I would have laughed at these neol­o­gisms but I’m begin­ning to see that there’s some­thing in all this. The only out­ward form the reg­u­lars will see is a more accu­rate “Relat­ed Entries” selec­tion at the bot­tom of posts (thanks to “Adam Kalsey”:http://kalsey.com/blog/2003/05/related_entries_revisited/) and bet­ter vis­i­bil­i­ty in “select­ed Tech­no­rati entries”:http://www.technorati.com/tag/Quaker (which will get less me-centric as I fin­ish tag­ging my own back posts).
blankAnd of course we’re till­ing the field, plant­i­ng a gar­den, putting up laun­dry lines and oth­er­wise thor­ough­ly enjoy­ing the first Spring in our new house. It’s bed­time, off to read the rad­i­cal­ly folk­so­nom­ic adven­tures of Sam and “My Car”:http://www.amazon.com/exec/obidos/tg/detail/-/0060560452 (it’s pure tags: “My name is Sam.” “This is my car.” “I love my car.” I’d wor­ry that not-so-baby Theo is get­ting too excit­ed by com­bu­sion engines if he weren’t even more excit­ed by “dia-di-calschht” aka the “bicy­cle” Papa rides off to work on.)