Bring people to Christ / Leave them there

It’s one of those quotes we fre­quent­ly hear: that George Fox said a minister’s job was “to bring peo­ple to Christ, and to leave them there.” But when I go to Google, I only find sec­ond­hand ref­er­ences, sand­wiched in quote marks but nev­er sourced. It turns up most fre­quent­ly in the works of British Friend William Pol­lard, who used it as kind of a catch phrase in his talks on “An Old Fash­ioned Quak­erism” from 1889. Sus­pi­cious­ly miss­ing is any search result from the jour­nal or epistles of Fox him­self. It’s pos­si­ble Pol­lard has para­phrased some­thing from Fox into a speech-friendly short­hand that Google miss­es, but it’s also pos­si­ble it’s one of those passed-down Fox myths like Penn’s sword.

London Yearly Meeting, 1865.
Lon­don Year­ly Meet­ing, 1865.

So in mod­ern fash­ion, I posed the ques­tion to the Face­book hive mind. After great dis­cus­sions, I’m going to call this a half-truth. On the Face­book thread, Allis­tair Lomax shared a Fox epistle that con­vinces me the founder of Friends would have agreed with the basic con­cept:

I’m guess­ing it is para­phrase of a por­tion of Fox’s from epistle 308, 1674. Fox wrote “You know the man­ner of my life, the best part of thir­ty years since I went forth and for­sook all things. I sought not myself. I sought you and his glo­ry that sent me. When I turned you to him that is able to save you, I left you to him.”

Mark Wutka shared quo­ta­tions from Stephen Grel­let and William Williams which have con­vince me that it describes the “two step dance” of con­vince­ment for ear­ly Friends:

From Stephen Grel­let: “I have endeav­oured to lead this peo­ple to the Lord and to his Spir­it, and there is is safe to leave them.” And this from William Williams: “To per­suade peo­ple to seek the Lord, and to be faith­ful to his word, the inspo­ken words of the heart, is what we ought to do; and then leave them to be direct­ed by the inward feel­ings of the mind;”

The two-step image comes from Ange­la York Crane’s com­ment:

So it’s a two step dance. First, that who we are and how we live and speak turns oth­ers to the Lord, and sec­ond, that we trust enough to leave them there.

But: as a pithy catch phrase direct­ly attrib­ut­ed to Fox it’s anoth­er myth. It per­haps bor­rowed some images from a mid-19th cen­tu­ry talk by Charles Spur­geon on George Fox, but came togeth­er in the 1870s as a cen­tral catch phrase of British reformer Friend William Pol­lard. Pol­lard is a fas­ci­nat­ing fig­ure in his own right, an ear­ly pro­po­nent of mod­ern lib­er­al­ism in a Lon­don Year­ly Meet­ing that was then large­ly evan­gel­i­cal and mis­sion­ary. Even his pam­phlet and book titles were telling, includ­ing Prim­i­tive Chris­tian­i­ty Revived and A Rea­son­able Faith. He had an agen­da and this phrase was a key for­mu­la­tion of his argu­ment and vision.

He is hard­ly the first or last Friend to have lift­ed an inci­den­tal phrase or con­cept of George Fox’s and given it the weight of a mod­ern tenet (“That of God” springs to mind). More inter­est­ing to me is that Pollard’s work was fre­quent­ly reprint­ed and ref­er­enced in Friends Intel­li­gencer, the Amer­i­can Hick­site pub­li­ca­tion (and pre­de­ces­sor of Friends Jour­nal), at a time when Lon­don Friends didn’t rec­og­nize Hick­sites as legit­i­mate Quak­ers. His vision of an “Old Fash­ioned Quak­erism” rein­cor­po­rat­ed qui­etism and sought to bring British Friends back to a two-step con­vince­ment prac­tice. It paved the way for the trans­for­ma­tion of British Quak­erism fol­low­ing the trans­for­ma­tion­al 1895 Man­ches­ter Con­fer­ence and gave Amer­i­can Friends inter­est­ed in mod­ern lib­er­al philo­soph­i­cal ide­als a blue­print for incor­po­rat­ing them into a Quak­er frame­work.

The phrase “bring peo­ple to Christ/leave them there” is a com­pelling image that has lived on in the 130 or so odd years since its coinage. I sus­pect it is still used much as Pol­lard intend­ed: as a qui­etist brak­ing sys­tem for top-down mis­sion­ary pro­grams. It’s a great con­cept. Only our tes­ti­mony in truth now requires that we intro­duce it, “As William Pol­lard said, a Quak­er minister’s job is to…”

And for those won­der­ing, yes, I have just ordered Pollard’s Old Fash­ioned Quak­erism via Vin­tage Quak­er Books. He seems like some­thing of a kin­dred spir­it and I want to learn more.

“My secretary just walked in wearing pants.… and she looks terrific!” and other mom stories

2015-08-14 12.53.23
My mother’s death notice is in today’s Philadel­phia Inquir­er.

Here’s anoth­er instal­la­tion of mom sto­ries, orig­i­nal­ly writ­ten for a longer obit­u­ary than the one run­ning in today’s paper.

A sin­gle par­ent, she earned an asso­ciates degree at Rid­er Col­lege in Tren­ton and worked as a sec­re­tary at a num­ber of Philadelphia-area based, include Women’s Med­ical Col­lege and the Pres­by­te­ri­an Board of Pub­li­ca­tions. In the mid-1960s she became an exec­u­tive sec­re­tary at the newly-formed Colo­nial Penn Life Insur­ance Com­pa­ny. An office fem­i­nist, she liked recount­ing the sto­ry of the day in the 1970s when the wom­en of the office unit­ed to break the dress code by all wear­ing pant suits. A senior vice pres­i­dent was on the phone when she walked into his office and is said to have told his caller “My sec­re­tary just walked in wear­ing pants.… and she looks ter­ri­fic!”

When Colo­nial Penn lat­er start­ed an in-house com­put­er pro­gram­mer train­ing pro­gram, she signed up imme­di­ate­ly and start­ed a sec­ond career. She approached pro­grams as puz­zles and was espe­cial­ly proud of her abil­i­ty to take oth­er pro­gram­mers’ poorly-written code and turn it into effi­cient, bug-free soft­ware.

In the ear­ly 1990s, she moved into her own apart­ment in Jenk­in­town, Pa. She reclaimed a short­ened form of her maid­en name and swapped “Bet­sy” for “Liz.” Dur­ing this time she became a com­mit­ted atten­der at Abing­ton Friends Meet­ing. As clerk of its peace and jus­tice com­mit­tee, she worked to build the con­sen­sus need­ed for the meet­ing to pro­duce a land­mark state­ment on repro­duc­tive rights. As soon as it was passed she said, “next up, a min­ute on same-sex mar­riage!” In the late 90s, that was still con­tro­ver­sial even with LGBTQ cir­cles and I imag­ine that even the pro­gres­sive folks at Abing­ton were dread­ing the thought she might put this on the agen­da!

In her late 60s, she bought her first house, in Philadelphia’s Mount Airy neigh­bor­hood. She loved fix­ing it up and babysit­ting her grand­chil­dren. She nev­er made any strong con­nec­tions with any of the near­by Quak­er Meet­ings only attend­ing wor­ship spo­rad­i­cal­ly after the move. When she was diag­nosed with Alzheimer’s Dis­ease in 2010, she took the news with dig­ni­ty. She moved into an inde­pen­dent liv­ing apart­ment in Atco, N.J. and con­tin­ued an active lifestyle as long as pos­si­ble.

Camp Acagisca

A two-night scouts camp­ing trip with two of my kids to the coun­ty facil­i­ties at Camp Acagis­ca nears Mays Land­ing turned into a one night with one kid affair (my 11yo got way too mouthy when it came time to decide who was going to share a tent with dad and went home imme­di­ate­ly; the 9yo end­ed up in a melt­down mid morn­ing on the sec­ond day.)

 

Rain camp­ing

A video post­ed by Mar­t­in Kel­ley (@martin_kelley) on

 

And while I assumed the name was some sort of Lenape con­struc­tion, it’s appar­ent­ly an amal­gam of Atlantic City Area Girl Scout Camp.

Overnight camping at Fort Delaware on the Delaware River’s Pea Patch Island. 

Ear­lier this mon­th we took a fam­i­ly trip to the “Three Forts” along the low­er Delaware — Fort DuPont on the Delaware side, Fort Mott in New Jer­sey, and Fort Delaware right in the mid­dle (okay, it’s offi­cial­ly Delaware, mean­ing our hosts were the excel­lent staff of the Delaware Park Ser­vice). This week­end I went back with the two old­er boys on an overnight cam­pout.

The island is only acces­si­ble by fer­ry. Most nights, the entire staff dis­em­bark back to Delaware on the last fer­ry (we joined them last time) but for the first time in anyone’s mem­o­ry, they had this cam­pout. If our fam­i­ly didn’t scare them they might make it a more reg­u­lar event.

We camped out in the old march­ing ground right inside the fort and got to walk around all of the safe parts of the fort. In addi­tion, the staff had lots of great pro­grams:

  • Scav­enger hunt
  • Para­nor­mal ghost tour includ­ing the normally-closed Endi­cott Tun­nel
  • Camp­fire with s’mores
  • I did the nature trail on north side of island in near pitch black
  • A night vision work­shop about how noc­tur­nal ani­mals see in the dark (rods and cones in the eye).
  • The camp­ing of course
  • In the morn­ing there was a guid­ed nature walk where we learned about birds and mam­mals on island.

And because I like shoot­ing time lapse videos late­ly, here are two. In the first the sun ris­es over the river. In the sec­ond we ride the tram from Fort Delaware to the fer­ry dock. If you’re inter­est­ed in low-res videos of bridge cross­ings, spooky night wan­der­ings, or ghost sight­ings then fol­low the links. There’s also a more com­plete Flickr set of the trip.

My panel discussion on Quaker leadership at @esrquaker

“Mind­ing the Mes­sage” was the sec­ond speak­ers pan­el at the Quak­er lead­er­ship con­fer­ence host­ed by Earl­ham School of Reli­gion this week­end.

My_panel_discussion_on_Quaker_leadership_at__esrquaker_-__martin_kelley

Four of us were asked to talk about our work in mar­ket­ing our Quak­er orga­ni­za­tions. We rep­re­sent­ed a mix of orga­ni­za­tions. In addi­tion to myself rep­re­sent­ing Friends Jour­nal, there was: Chris Hardie, founder of a Sum­m­er­sault LLC, a tech­nol­o­gy and web host­ing busi­ness; Mar­garet Stark, direc­tor of mar­ket­ing and admis­sions at Kendal at Ober­lin, a con­tin­u­ing care retire­ment com­mu­ni­ty “in the Quak­er tra­di­tion”; and Tom Far­quhar, head of of Wash­ing­ton, D.C.

Oth­er record­ed talks include ple­nary talks from Ian Joyce and Thom Jeav­ons, and the first speak­ers pan­el that includ­ed Nor­val Reece, Bar­ry Cross­no, Bet­ty Ton­s­ing, and Christi­na Repo­ley.

Colorful Quakers

Hold onto your broad­brim hat! After 58 years of black and white, COLOR is on the way to Friends Jour­nal start­ing in AUGUST 2013. To announce it, FJ’s first Vine video:

This was what we were work­ing on last week, when I tweet­ed out ask­ing how many Quak­ers does it take to shoot a seven-second video!

How many Quakes?
The impromp­tu FJ video team: yours tru­ly, Gabe, Gail, and Sara.

As you might all expect, I’m real­ly hap­py with the move. Col­or won’t add very much to the over­all bud­get just 1.5 per­cent!) but it should help us reach new read­ers. I’m also hop­ing it will give lapsed read­ers a rea­son to open the mag­a­zine again and see what we’ve been doing the last few years. Sub­scrip­tions start at a very rea­son­able $25. If you sign up before July 8, you’ll get August’s very first col­or issue!